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Volu m e II - Purdue University Calumet

Volu m e II - Purdue University Calumet

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acting within God’s story and doing the writing; the Bible is the opening and body of the play, and we are<br />

living in and writing the final act (Wright 11). Instead of seeing the Bible as an unchanging guide to truth, it<br />

can be seen as an open-ended document, open to interpretation. This is not to say that Emergents throw<br />

away the idea of the truth of scripture. Rather, they assert that the Bible must be re-envisioned for every<br />

generation. For example, the imagery of kingship may have worked for Christians up to the 18 th century,<br />

but now it is an archaic historical term that is not practiced in the same way today as it was in the past (with<br />

a few exceptions.) How can a person living today relate to such imagery if it does not command the same<br />

level of awe as it did when the scriptures were written? This is where Emergents re-examine scripture and<br />

try to reconcile its meaning to be relevant in this day and age.<br />

If Wright and Bell can accuse modern Christians of interpreting scripture wrongly, what is keeping<br />

Emergent Christians from doing the same? One may notice that Bell’s logic leaves him open for scrutiny.<br />

In his own reasoning, Bell is also subject to the pitfall of twisting scripture to his own devices and there are<br />

many who are critical of what he preaches, (one needs only to do a YouTube.com search to find a myriad of<br />

anti-Bell web videos.) One thing that Bell is accused of over and over again is preaching universalism, a<br />

concept that leaves some Christians questioning Bell’s use of scripture. On pages 145-146 of Velvet Elvis,<br />

Bell writes:<br />

“And when Jesus died on the cross, he died for everybody. Everybody. Everywhere.<br />

Every tribe, every nation, every tongue, every people group. Jesus said that when he was<br />

lifted up, he would draw all people to himself. All people. Everywhere. Everybody’s sins<br />

on the cross with Jesus. So this reality, this forgiveness, this reconciliation, is true for<br />

everybody”<br />

In Bell’s interpretation, Jesus came to die for the entire world. Now, many people would agree with this<br />

statement; indeed one of the oft-quoted passages of the Bible is John 3:16, “For God so loved the world…”<br />

However, a key point in the conclusion of that verse for traditional Christians is “that whosoever believes in him<br />

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