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Volu m e II - Purdue University Calumet

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shoulders, and a little straw hat of the natural colour, plainly and sparingly trimmed with<br />

ribbon to match the gown, covers her head, and throws its soft pearly shadow over the<br />

upper part of her face. (48-49)<br />

Walter’s physical description of Laura is much more flattering than his description of Marian, but Marian’s<br />

strangeness intrigues the reader and Laura is dull and colorless in comparison. Laura is not at all masculine,<br />

but there nothing bold or vivacious about her; her transparent and lackluster character suggests that a<br />

woman’s role as an angel of the house deprives her of life and a personality. Not even the description of<br />

Laura’s eyes is able to compel the reader to feel interested or sympathetic for her. Walter describes Laura’s<br />

eyes as “soft, limpid, turquoise blue, so often sung by the poets, so seldom seen in real life” (49).Walter<br />

suggests that Laura’s ideal beauty is almost too perfect to be real, and this perfection is not as invigorating<br />

or exciting as Marian’s ugliness. When comparing her own appearance to Laura’s, Marian says, “I am dark<br />

and ugly, and she is fair and pretty. Everybody thinks her sweet-tempered and charming (with more justice<br />

still). In short, she is an angel” (34). While Marian intends to compliment Laura in this statement, the<br />

reader eventually realizes that Marian’s role as an angel is preferable to Laura’s role. Laura’s compliance to<br />

traditional femininity renders her a lifeless and spineless being.<br />

As a traditional Victorian woman, Laura is lifeless and childishly dependent. After Marian rescues<br />

her from the Asylum, Laura is “[a] live in poverty and in hiding. Alive, with the poor drawing-master to<br />

fight her battle, and to win the way back for her to her place in the world of living beings.” (421) Laura’s<br />

apparent helplessness makes her unable to fight for herself or demand her former position in society.<br />

Instead, she lazily submits to life and has Walter fight for her. Ann Cvetkovich argues that Walter is a<br />

“commodity fetishist” because Laura’s social class is the only explanation for loving her over Anne Catherick<br />

(90). This suggests that Laura’s traditional innocence and beauty are not enough to win a man’s interest or<br />

affection: her wealth and social position are the only qualities that are valuable to Walter. Marian’s<br />

intelligence and strength interest Walter more than Laura’s weakness and innocence, and this suggests that<br />

340

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