Volu m e II - Purdue University Calumet

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participates in our own self-identification into exclusionary groups. Social and cultural groups that indulge in extreme rhetoric, whether internally and or publicly, incite defensive emotional reactions from those who have been “otherized.” As I asked earlier, why are we drawn to this sort of rhetoric? Becker says we are this way out of our fear, and our human nature. If we can recognize this, why do we continue to participate? The philosopher and ethicist Lloyd Steffen believes that we face and on-going choice in our religious behavior. The destructive option in religion is the alternate choice to life-affirming religion. He explains that the destructive choice our actions within religion is appealing because it is natural and easy to drift into equating ultimacy, which is our natural belief in something transcendent beyond ourselves, with absolutism, and absolutism makes little demands on our reason and intellect. Steffen says, “Absolutism is so powerful that it can authorize evil acts, suppress moral critique, and then motivate people lured to act by goodness to conceive their evil act as good” (Steffen 34). Operating within absolutism, we can feel comfortable in the certainty of having religious decisions made by others, or other’s interpretation of our traditional religion. Steffen identifies our passions as a potential entry into making destructive choices in religion, explaining that passions concentrate value and give depth of meaning to life, and we humans have a need for meaning and value. We unfortunately also have a tendency toward overvaluation: of objects, people, or our ideas of ultimacy. Some overvaluation is acceptable, but passion unchecked by reason leads us into fanaticism. If morality is the object of our overvaluation, this leads us into moral absolutism, the pursuit of which can be all-consuming, but is emotionally satisfying since it provides us the security of conceptual rigidity, that is, we no longer need to think for ourselves, and our actions are automatically pre-justified. This pursuit of an absolute duty is not duty called for by reason, as moral duty should be, but absolute unthinking duty. Thus, our will and ability to reason and take responsibility for ourselves is eroded, and our reason is eventually destroyed. Steffen defines fanaticism as “aiming at perfection in 323
disregard for the interests of others,” as absolutism destroys our sense of necessity of protection of life, not even our own. Clearly, the most effective way to avoid the lure of destructive choices in our religious behavior is to commit ourselves to our own reasoning and intellect and to the affirmation of the diversity and complexity of life. We need to work to expand our knowledge and understanding of ourselves and the world, and to resist simplistic and, I think, dualistic thinking. In this spirit, and in a belief that serious ideas can be expressed with humor, I invite you to view the following video: http://www.colbertnation.com/the-colbert-report-videos/377121/march-10-2011/reza-aslan Works Cited Becker, Ernest. The Denial of Death. New York: Simon & Schuster, 1973. Print. O’Brien, Solidad. “Unwelcome: The Muslims Next Door.” CNN News. 28 Mar. 2011. Retrieved from http://www.youtube.com/watch?v=gRlqz3e9OrA Reza Aslan Interview. “The Colbert Report.” Comedy Central Network, 10 Mar. 2011. Retrieved from http://www.colbertnation.com/the-colbert-report-videos/377121/march-10- 2011/reza-aslan Steffen, Lloyd. Holy War, Just War. Lanham: Rowman & Littlefield, 2007. Print. 324
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Volume II THE 19 TH ANNUAL CLEMENT
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19 th Annual Clement S. Stacy Under
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Rachel Kalthoff Hillsdale College A
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his readers. He wrote: If, however,
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omantic style also appealed to Irvi
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Irving approached the Indians in th
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uffaloes scouring their native prai
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western stories mimicked his Easter
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Irving’s conservatism went deeper
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watching the America of the founder
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Chittenden, Hiram M. “Astoria”
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Alexis Klosinski Bethel College The
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chapter is dedicated to this group
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carefully aimed throw. Zaroff can a
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personality disorder under the decl
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variable, by including three additi
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LITERATURE REVIEW: The relationship
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education group, and the high- educ
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Zaino, 2007). The sample consisted
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Political Tolerance Recoded Low Tol
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As we can see, this relationship is
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There are also few other observatio
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allowed to speak, or not? B. Suppos
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this analysis, I will: 1) discuss t
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organization that was behind the fe
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illion in sales (“Millions”). T
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Analysis of Secular Billboard Campa
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Both of these character themes pres
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organizations counters everything A
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common enemy, Americans found a com
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“Non Religious Billboard Brings C
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Jordan D. Leising Saint Joseph’s
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trafficking, FARC is known for usin
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was first elected. But the question
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All together for the answer Should
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Rudin, Ken. "Ronald Reagan And The
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adult figure, when things didn’t
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Another thing that Hoffman uses to
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Aryn Lietzke Carroll University Con
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allegiance or religious state is un
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Danielle Malloy Saint Xavier Univer
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encourage the Anglo-Saxon people on
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of a divine good that man should st
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clear in the language that he utili
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placement of these bead men at the
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meet the human demand for philosoph
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Troilus is woeful, but it is his ba
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Troilus’ mind is continuously occ
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fiercely and relentlessly, discusse
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evocation of God also proves to be
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the 14 th century preoccupation wit
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Nicole Manter Purdue University Cal
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Though Shakespeare’s comedy was w
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Why are Shakespeare and The Merchan
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Sharneé Maresh University of Michi
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excellence as a Sheriff, Sam Deeds
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that night. At this, Otis finally c
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Stephen Matteson Bethel College Fre
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and produces a rule, based on said
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While the vast majority of the boys
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civilization, his tendencies to gui
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In this pivotal scene, Jack breaks
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doctrine of the dominant Catholic C
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Christianity, mainly because most o
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to open a dialogue between modern a
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acting within God’s story and doi
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that if truth exists, it exists onl
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a “transaction” to “interacti
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style, Patton identifies Miller as
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not wrong for us to take something
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It is impossible to tell if decades
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Works Cited Bailey, Sarah Pulliam.
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do, it is as if Ophelia cannot leav
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Ophelia’s mad scene, in Act Four,
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Jason Melton Purdue University Calu
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A third possibility could be where
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Works Cited Kane, Robert (ed.). Fre
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egarding homosexuality in Judaism a
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Plaskow addresses the Jewish notion
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long-established value of the male-
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Muslim identity through the notion
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opposed to other European colonies
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In an article published during the
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the war. At seven years old, he rem
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The small amount of money from Fren
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of each nation, it’s difficult to
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the series is still devoured by wom
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from the pages of these otherworldl
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(26), which is to say that these gi
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a man‟s behavior and learn to res
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Edward, she also becomes bolder in
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Dening, Sarah. The Mythology of Sex
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The second book in the series that
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Zachary R. Murphy University of Mic
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Now that we understand qualia we ca
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It is important to realize that his
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Elyse Nelmark Central Michigan Univ
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worldviews in Western thought. The
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can foster destructive behavior, ev
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through Becker. I find it interesti
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the term can be used in a life-affi
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states the goods of life are not ab
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Some religious movements that are c
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ut words have the ability to mean b
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However, thinking is done in a “n
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understand the complexity of an act
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stronger grounds for believing that
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oom, while the child was directed i
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likely than not the car being discu
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is required, yet does not have the
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question: “Does Tammy have a righ
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“Do kids have the right to disobe
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thinks he will try to kidnap him or
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Findings of the current study sugge
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James Palmer Wilmington College Wha
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Figure 2. Burying the U.S. Constitu
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streets and infuriated many who up
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created the curfew, was issued by M
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would bring a machete, ice pick, or
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negative attitudes towards the Nati
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and situation, then the shooting of
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had broken their promise to back of
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There was a clear misunderstanding
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Allison Krause was a nineteen-year-
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created the Candlelight Walk and Vi
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Carolyn Payne Saginaw Valley State
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god long before he was ever on Eart
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have been very different, and the w
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like ours, associates some idea of
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presenting his faith in fiction, he
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Kristen Peters Central Michigan Uni
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een able to interpret and broaden t
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Jewish texts and traditions to incl
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Matthew 6:21. On the Dumbledores’
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The connection between Voldemort an
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does not explain the other conseque
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understand that words gracing the D
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Over the seven novels, Harry grows
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Page 287 and 288: Angela Pusateri Saint Xavier Univer
Page 289 and 290: Westerns are a crucial venue for th
Page 291 and 292: In his discussion of The Searchers
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Page 295 and 296: the benches for Ringo. He is made t
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Page 301 and 302: This film was made during a period
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Page 315 and 316: assertive in its foreign policy (Å
Page 317 and 318: It is relatively clear that neither
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Page 323 and 324: Works Cited Alcaro, Riccardo, and E
Page 325 and 326: Regan Schaeffer Central Michigan Un
Page 327: perpetuity. Now, we must not only f
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Page 333 and 334: The second main characteristic that
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Page 341 and 342: Marian’s masculine and feminine c
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Page 351 and 352: Miller, D.A. “Cage Aux Folles: Se
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Page 357 and 358: It all comes down to some kind of s
Page 359 and 360: The Kathy Bulucous Memorial Collect
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Page 363 and 364: Spear Bearer (see fig. 3). The basi
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Courtland Stokes Purdue University
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ing the events in the dramatic narr
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living immorally, an example. Isabe
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Essentially in the Duke’s absence
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Jessica M. Tabor Purdue University
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* Sensitive. * Socially withdrawn.
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various media coverage and has gain
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Although the questionnaire of Dr. O
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Digital Footprint - Evidence of a p
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Erika Trigg University of Michigan-
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this moment with soft music playing
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locking, as she stands across the s
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Indian Ocean Tsunami. These tragedi
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This debate is much the same concer
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individuals of different groups wou
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to work as a volunteer. So if they
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places clear equality on all partie
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Al Jazeera. (2008, November 7). Cam
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the practice of colonization but th
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he returns to India, he has begun t
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The confusion of culture, another m
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Heather Workman University of Michi
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laughable character and continues t
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Works Citied A Midsummer Night’s
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