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Volu m e II - Purdue University Calumet

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Version of the Bible, the idea is there. During his death in the Gospel of Luke, the onlookers mock Christ,<br />

saying: “Let him save himself, if he be Christ, the chosen of God” (23.35). Later translations support the<br />

connection as the same verse from Luke is translated to “let him save himself if he is the chosen one, the<br />

Messiah of God” (New American Bible). Both translations refer to Christ as “the Chosen One” of God, come<br />

to save the world from their sins. By naming Harry “the Chosen One,” Rowling strengthens the link<br />

between her hero and Christ and foreshadows what is to come as biblically literate readers of Rowling’s<br />

work see Harry’s new identity as proof of Harry’s destiny to rid the Wizarding World of its evil (Killinger<br />

49).<br />

The parallels to Christ’s life are even more plentiful in Deathly Hallows. The first major similarity<br />

between Harry’s and Christ’s stories in the seventh novel is how both men are tempted while isolated in the<br />

wilderness before their great sacrifices. Christ is tempted by the Devil after fasting for forty days and<br />

nights. He tries to make Christ turn stones into bread, throw himself off of the pinnacle of the temple, and<br />

bow down to him in exchange for the entire world, but Christ remains steadfast in his allegiance to God<br />

(Holy Bible Matt. 4.1-11). The three temptations represent three basic humans wants—comfort, safety,<br />

and power—but Christ denies the Devil’s offers “for the sake of the realm of heaven” (Levine 342).<br />

Similarly Harry is tempted while hiding from Voldemort in the wilderness. While he, Hermione, and Ron<br />

hunt for bits of Voldemort’s soul, Harry becomes tempted by three objects known as the Deathly Hallows.<br />

The Deathly Hallows consist of an unbeatable wand, a resurrection stone, and an infallible<br />

invisibility cloak which, when combined, transform the owner into the “Master… Conqueror…<br />

Vanquisher” of death (DH 409-10). These three objects refer back to the basic human wants of Christ’s<br />

temptation. The Stone represent comfort to Harry, who desperately wants his loved ones back from the<br />

dead; the Cloak represents safety through its ability to hide its wearer from sight; and the Wand represents<br />

power as it is known to be “more powerful than any in existence” (407). Harry is greatly tempted by the<br />

Hallows and considers searching for them instead of the Horcruxes, justifying his desire by quoting the<br />

275

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