Volu m e II - Purdue University Calumet

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encourages viewers to always remember Noble team; a group of soldiers that sacrificed their lives to protect humankind against an alien invasion (Halo: Reach). A second fantasy theme can be seen between the characters portrayed: the soldiers of Noble team and the alien race they fought. These character types portray the soldiers as heroes that gave humankind the freedom to live and the aliens as enemies who threatened humankind’s right to life. Finally, an action type fantasy theme is seen in the campaign’s call to remember (Halo: Reach). It is a call for the viewers and consumers to partake in the video game and remember the sacrifice these soldiers gave so that humankind could continue to live. Collectively, these fantasy themes form a rhetorical vision. A rhetorical vision is “constructed from fantasy themes that chain out in face-to-face interacting groups, in speaker-audience transactions, in viewers of television broadcasts, in listeners to radio programs, and in all the diverse settings for public and intimate communication in a given society” (Bormann, “Fantasy and Rhetorical” 398). These visions spark an emotional response similar to the original emotional chain construed by the various fantasy types found within the drama of the communicative message (Bormann, “Fantasy and Rhetorical”). This can be seen in the promotional campaign by Bungie. With the fantasy themes previously mentioned, tied with the audience that was presented with the message, a rhetorical vision of remembrance is created (Halo: Reach). This vision calls consumers to partake in remembering Reach and the heroism and honor these soldiers earned through their sacrifice in the same way that Americans remember Texans giving their lives for independence at the Alamo along with the firefighters and police officers who sacrificed their lives for those caught in the flames and smoke of terrorism within the World Trade Centers. It is within this vision that the emotional appeal of remembrance within the fantasy themes now calls for consumers to purchase the video game in order to pursue the same heroism and honor these historical events call us to bring to mind. Building upon the historical background and theoretical approach to these secular messages, I will now analyze the billboard campaigns and their effects upon American society. 48
Analysis of Secular Billboard Campaigns In this essay, I argue that the billboard campaigns funded by secular organizations, including UnitedCoR and Freedom From Religion Foundation, fail to create convergence with the U.S. public by presenting a rhetorical vision that says “unity is found in the personal choice to abandon religion” through fantasy themes of heroic reason, villainous God and the hindrance of religion to a society that rejects this interpretation of reality. Looking at this piece of persuasion, several dominant fantasy themes appear within its intended message. These include presenting reason and the reasonable as heroic, God as villainous and religion as a hindrance to the advancement of society. Each of these themes portray themselves both as character themes as well as setting themes, presenting the actions of the reasonable as to the good of society with those that pursue God as the enemy to the unity and benefit of a society thereby including any actions done by the religious as outdated and inferior to humanistic thought. The remainder of this essay will expound on how these themes portray themselves within the various billboard messages and the effect they have upon American society. The most prevalent fantasy theme in these campaigns is one characterizing reason as heroic. The answer to life’s problems and the means by which we will overcome societal and moral issues are not through religion; they are through reason. This is clearly seen in the billboard by the Freedom From Religion Foundation that says, “Praise Darwin: Evolve Beyond Belief” (“Anti-religion”). The billboard utilizes a textual style similar to that of the Bible and sets reason and evolution as the pinnacle of worship and praise, not God. Unlike the God of the Bible that Christians find to be the hero, the foundation uses a play on words to prop reason to the elevation of a hero worthy of praise. The ultimate goal by UnitedCoR echoes this theme, bolstering the religious community, encouraging the reasonable to take a stand in a predominantly religious community and reaching out to the “millions of humanists, atheists and agnostics” 49
Page 1 and 2: Volume II THE 19 TH ANNUAL CLEMENT
Page 3 and 4: 19 th Annual Clement S. Stacy Under
Page 5 and 6: Rachel Kalthoff Hillsdale College A
Page 7 and 8: his readers. He wrote: If, however,
Page 9 and 10: omantic style also appealed to Irvi
Page 11 and 12: Irving approached the Indians in th
Page 13 and 14: uffaloes scouring their native prai
Page 15 and 16: western stories mimicked his Easter
Page 17 and 18: Irving’s conservatism went deeper
Page 19 and 20: watching the America of the founder
Page 21 and 22: Chittenden, Hiram M. “Astoria”
Page 23 and 24: Alexis Klosinski Bethel College The
Page 25 and 26: chapter is dedicated to this group
Page 27 and 28: carefully aimed throw. Zaroff can a
Page 29 and 30: personality disorder under the decl
Page 31 and 32: variable, by including three additi
Page 33 and 34: LITERATURE REVIEW: The relationship
Page 35 and 36: education group, and the high- educ
Page 37 and 38: Zaino, 2007). The sample consisted
Page 39 and 40: Political Tolerance Recoded Low Tol
Page 41 and 42: As we can see, this relationship is
Page 43 and 44: There are also few other observatio
Page 45 and 46: allowed to speak, or not? B. Suppos
Page 47 and 48: this analysis, I will: 1) discuss t
Page 49 and 50: organization that was behind the fe
Page 51: illion in sales (“Millions”). T
Page 55 and 56: Both of these character themes pres
Page 57 and 58: organizations counters everything A
Page 59 and 60: common enemy, Americans found a com
Page 61 and 62: “Non Religious Billboard Brings C
Page 63 and 64: Jordan D. Leising Saint Joseph’s
Page 65 and 66: trafficking, FARC is known for usin
Page 67 and 68: was first elected. But the question
Page 69 and 70: All together for the answer Should
Page 71 and 72: Rudin, Ken. "Ronald Reagan And The
Page 73 and 74: adult figure, when things didn’t
Page 75 and 76: Another thing that Hoffman uses to
Page 77 and 78: Aryn Lietzke Carroll University Con
Page 79 and 80: allegiance or religious state is un
Page 81 and 82: Danielle Malloy Saint Xavier Univer
Page 83 and 84: encourage the Anglo-Saxon people on
Page 85 and 86: of a divine good that man should st
Page 87 and 88: clear in the language that he utili
Page 89 and 90: placement of these bead men at the
Page 91 and 92: meet the human demand for philosoph
Page 93 and 94: Troilus is woeful, but it is his ba
Page 95 and 96: Troilus’ mind is continuously occ
Page 97 and 98: fiercely and relentlessly, discusse
Page 99 and 100: evocation of God also proves to be
Page 101 and 102: the 14 th century preoccupation wit
Page 103 and 104:
Nicole Manter Purdue University Cal
Page 105 and 106:
Though Shakespeare’s comedy was w
Page 107 and 108:
Why are Shakespeare and The Merchan
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Sharneé Maresh University of Michi
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excellence as a Sheriff, Sam Deeds
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that night. At this, Otis finally c
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Stephen Matteson Bethel College Fre
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and produces a rule, based on said
Page 119 and 120:
While the vast majority of the boys
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civilization, his tendencies to gui
Page 123 and 124:
In this pivotal scene, Jack breaks
Page 125 and 126:
doctrine of the dominant Catholic C
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Christianity, mainly because most o
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to open a dialogue between modern a
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acting within God’s story and doi
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that if truth exists, it exists onl
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a “transaction” to “interacti
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style, Patton identifies Miller as
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not wrong for us to take something
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It is impossible to tell if decades
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Works Cited Bailey, Sarah Pulliam.
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do, it is as if Ophelia cannot leav
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Ophelia’s mad scene, in Act Four,
Page 149 and 150:
Jason Melton Purdue University Calu
Page 151 and 152:
A third possibility could be where
Page 153 and 154:
Works Cited Kane, Robert (ed.). Fre
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egarding homosexuality in Judaism a
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Plaskow addresses the Jewish notion
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long-established value of the male-
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Muslim identity through the notion
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opposed to other European colonies
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In an article published during the
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the war. At seven years old, he rem
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The small amount of money from Fren
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of each nation, it’s difficult to
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the series is still devoured by wom
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from the pages of these otherworldl
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(26), which is to say that these gi
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a man‟s behavior and learn to res
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Edward, she also becomes bolder in
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Dening, Sarah. The Mythology of Sex
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The second book in the series that
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Zachary R. Murphy University of Mic
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Now that we understand qualia we ca
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It is important to realize that his
Page 193 and 194:
Elyse Nelmark Central Michigan Univ
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worldviews in Western thought. The
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can foster destructive behavior, ev
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through Becker. I find it interesti
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the term can be used in a life-affi
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states the goods of life are not ab
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Some religious movements that are c
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ut words have the ability to mean b
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However, thinking is done in a “n
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understand the complexity of an act
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stronger grounds for believing that
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oom, while the child was directed i
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likely than not the car being discu
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is required, yet does not have the
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question: “Does Tammy have a righ
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“Do kids have the right to disobe
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thinks he will try to kidnap him or
Page 227 and 228:
Findings of the current study sugge
Page 229 and 230:
James Palmer Wilmington College Wha
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Figure 2. Burying the U.S. Constitu
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streets and infuriated many who up
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created the curfew, was issued by M
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would bring a machete, ice pick, or
Page 239 and 240:
negative attitudes towards the Nati
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and situation, then the shooting of
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had broken their promise to back of
Page 245 and 246:
There was a clear misunderstanding
Page 247 and 248:
Allison Krause was a nineteen-year-
Page 249 and 250:
created the Candlelight Walk and Vi
Page 251 and 252:
Carolyn Payne Saginaw Valley State
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god long before he was ever on Eart
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have been very different, and the w
Page 257 and 258:
like ours, associates some idea of
Page 259 and 260:
presenting his faith in fiction, he
Page 261 and 262:
Kristen Peters Central Michigan Uni
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een able to interpret and broaden t
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Jewish texts and traditions to incl
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Matthew 6:21. On the Dumbledores’
Page 269 and 270:
The connection between Voldemort an
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does not explain the other conseque
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understand that words gracing the D
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Over the seven novels, Harry grows
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is reminiscent of “the hope of Ch
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Version of the Bible, the idea is t
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in the forest, Rowling shows that H
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established in the books as a gatew
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as Voldemort does, while “the las
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Angela Pusateri Saint Xavier Univer
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Westerns are a crucial venue for th
Page 291 and 292:
In his discussion of The Searchers
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Stagecoach Stagecoach took Westerns
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the benches for Ringo. He is made t
Page 297 and 298:
people of the stage have to put asi
Page 299 and 300:
she will allow Dallas to serve her,
Page 301 and 302:
This film was made during a period
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Aaron is not unaware of the feeling
Page 305 and 306:
all of Monument Valley visible in t
Page 307 and 308:
absent from this one. Liberty Valan
Page 309 and 310:
There is an aura of inevitability t
Page 311 and 312:
society. Yet, as that individual be
Page 313 and 314:
transport grid. It is becoming incr
Page 315 and 316:
assertive in its foreign policy (Å
Page 317 and 318:
It is relatively clear that neither
Page 319 and 320:
NATO-Russia Council. Additionally,
Page 321 and 322:
attended the Russia-NATO summit, hi
Page 323 and 324:
Works Cited Alcaro, Riccardo, and E
Page 325 and 326:
Regan Schaeffer Central Michigan Un
Page 327 and 328:
perpetuity. Now, we must not only f
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disregard for the interests of othe
Page 331 and 332:
changed the way that Victorian wome
Page 333 and 334:
The second main characteristic that
Page 335 and 336:
Connubial aptitude exact, Diversity
Page 337 and 338:
themselves to the work which it ent
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ehavior, Victorian patriarchal soci
Page 341 and 342:
Marian’s masculine and feminine c
Page 343 and 344:
Fosco tells Sir Percival that Maria
Page 345 and 346:
shoulders, and a little straw hat o
Page 347 and 348:
occur in the outside world, but by
Page 349 and 350:
The Husband, the wife, and The Woma
Page 351 and 352:
Miller, D.A. “Cage Aux Folles: Se
Page 353 and 354:
Melville. He is clearly writing fro
Page 355 and 356:
eing their own honorary degree, whi
Page 357 and 358:
It all comes down to some kind of s
Page 359 and 360:
The Kathy Bulucous Memorial Collect
Page 361 and 362:
infamous Google search engine did l
Page 363 and 364:
Spear Bearer (see fig. 3). The basi
Page 365 and 366:
ut as functional objects. For examp
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experimental group was a comparison
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majority of control group answers (
Page 371 and 372:
asked to describe the use of this o
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the mask through asking for a one w
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mask (see figure 28) that was even
Page 377 and 378:
to be free from all those deformiti
Page 379 and 380:
Courtland Stokes Purdue University
Page 381 and 382:
ing the events in the dramatic narr
Page 383 and 384:
living immorally, an example. Isabe
Page 385 and 386:
Essentially in the Duke’s absence
Page 387 and 388:
Jessica M. Tabor Purdue University
Page 389 and 390:
* Sensitive. * Socially withdrawn.
Page 391 and 392:
various media coverage and has gain
Page 393 and 394:
Although the questionnaire of Dr. O
Page 395 and 396:
Digital Footprint - Evidence of a p
Page 397 and 398:
Erika Trigg University of Michigan-
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this moment with soft music playing
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locking, as she stands across the s
Page 403 and 404:
Indian Ocean Tsunami. These tragedi
Page 405 and 406:
This debate is much the same concer
Page 407 and 408:
individuals of different groups wou
Page 409 and 410:
to work as a volunteer. So if they
Page 411 and 412:
places clear equality on all partie
Page 413 and 414:
Al Jazeera. (2008, November 7). Cam
Page 415 and 416:
the practice of colonization but th
Page 417 and 418:
he returns to India, he has begun t
Page 419 and 420:
The confusion of culture, another m
Page 421 and 422:
Heather Workman University of Michi
Page 423 and 424:
laughable character and continues t
Page 425:
Works Citied A Midsummer Night’s
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