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Volu m e II - Purdue University Calumet

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Courtland Stokes<br />

<strong>Purdue</strong> <strong>University</strong> <strong>Calumet</strong><br />

Human Intervention in the Absence of God<br />

In Shakespeare’s play Measure for Measure uncontrolled emotional desire is disrupting the social<br />

norm. In specific sexual immorality is an “unregulated desire”. Vincentio, the Duke of Vienna leaves the<br />

city, or so it is thought, in the hands of his deputy Angelo. Angelo, many literary critics regard is a<br />

hypocrite. He enforces laws that he himself does not even purpose to keep. The Duke, in fact has not left at<br />

all, but has went into disguise and watches with an almost “omnipotent” perspective, his real intentions are<br />

undisclosed. The Duke wants to solve the city’s vices and to test the virtue of Vienna’s inhabitants. It is this<br />

exercise, which reveals human emotion unchecked, but governed by authoritarian repression is not<br />

impartial. Our human intervention and the methods we use to reinforce the laws that govern us—in the<br />

absence of God, produce that authoritarian figure.<br />

Many critics don’t seem to agree in their assessment of Measure for Measure. There are many<br />

extreme viewpoints. Some perspectives express that Measure for Measure is one of Shakespeare’s greatest<br />

works. Critics believe Shakespeare tackles “head on” social concerns of his time by masterfully dealing with<br />

real issues of virtue, truth, justice and mercy. On the other spectrum Measure for Measure is highly<br />

scrutinized for its inconsistency, and an abrupt “tacked on” ending which doesn’t really bring the play to a<br />

natural and polished close. Many critics and scholars don’t seem to agree on much at all. Measure for Measure<br />

centers around themes with biblical proportions like: mercy, justice, law, and order. It raises questions<br />

that bring light to lingering issues in our “contemporary society” as to how far the laws of our society should<br />

intrude into our personal lives; or how much should our human sympathies, compassion, our leniency, and<br />

benevolence control the desire to exact justice? Tina Krontiris, in her work titled, “The omniscient ‘Auctor’:<br />

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