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Volu m e II - Purdue University Calumet

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Voldemort‟s mortal fear of it, but Fawkes‟s phoenix song provides Harry with the hope and guidance he<br />

needs to escape Voldemort (How Harry 25). Harry literally begs for death in Harry Potter and the Order of the<br />

Phoenix when Voldemort possesses him, but he remembers his recently deceased godfather and “as Harry‟s<br />

heart filled with emotion, the creature‟s coils loosened” (816). In this book, love is the Christ symbol that<br />

saves Harry from Voldemort‟s clutches. Finally, in Half-Blood Prince, Harry is dragged into the underground<br />

lake by the Inferi and saved by Dumbledore‟s conjured fire. Fire represents the Holy Spirit because it<br />

appeared as “cloven tongues like as of fire” on Pentecost (Acts 2.3).<br />

Rowling is a multidimensional writer, so these symbols of Christ – the sacrificial love, phoenix,<br />

white stag, phoenix song, love, and fire – must have a purpose. One purpose is to illustrate Harry‟s<br />

appropriate attitude toward death. Harry never gives in without a fight, but he also willingly accepts death<br />

when all seems lost. In those moments of hopelessness he is saved by the grace of a Christ figure to fight<br />

another day. While this is a very noble purpose, the end of the series reveals the true purpose behind<br />

Harry‟s constant encounters with Christ symbols. Harry‟s near death experiences and timely saviors “were<br />

just foreshadowing for Harry‟s sacrifice at the end of Deathly Hallows and his rising from the dead to defeat<br />

Voldemort…as a symbol of Christ himself” (How Harry 26). The Christ symbols increase Harry‟s<br />

association with Christ throughout the seven-part series until he grows into the role himself in Deathly<br />

Hallows.<br />

Harry deserves his title of the Boy Who Lived, as he shows resilience against and acceptance of<br />

death time and time again in the series. However, the Boy Who Lived earns a new nickname in Half-Blood<br />

Prince, the Chosen One. After Voldemort uses Harry to steal the prophecy, members of the Wizarding<br />

World begin “to call Potter „the Chosen One,‟ correctly believing that the prophecy names him as the only<br />

one who will be able to rid [them] of He-Who-Must-Not-Be-Named” (HBP 39). Rowling makes the<br />

connection between Harry and Christ more obvious as the series progresses and Harry‟s new name is one of<br />

the ways she accomplishes this. Although Christ is not referred to as “the Chosen One” in the King James<br />

274

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