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Volu m e II - Purdue University Calumet

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not wrong for us to take something to somebody who doesn't know the Lord and show<br />

them the sunrise and say, "Isn't this beautiful?" (Bailey 1).<br />

Here we have two worlds, Christian and non-Christian, being defined by the shared experience of the awe<br />

of nature (I would point out that the mere recognition that there could be two truths side by side like this is<br />

postmodern.) Miller recognizes that forcing scripture into a moment like that would be untruthful and an<br />

abuse of scripture (Bailey 1). At this, Bailey asks “Where does Jesus fit into better storytelling?” Just as a<br />

Christian reader may be thinking that Miller is getting too “out there” in what is marketed as a Christian<br />

book, Miller answers:<br />

Well, I think in the grand epic Jesus is the hero of our stories. And our stories, as they<br />

were, are subplots in a grand epic and our job is not to be the hero of any story. Our job is<br />

to be a saint in a story that he is telling. And that's a book that I'll write in the future. But<br />

this book was really much more of a practical idea, an introductory idea, if you will (Bailey<br />

1).<br />

This statement may leave readers wondering if Miller thinks that non-Christians can live a meaningful story<br />

without acknowledging Jesus as their hero. Putting these two statements (one quite postmodern and one<br />

slightly more modern) we can see the bridge being built once more.<br />

Donald Miller: Not a Doctrine<br />

To frame Miller’s ideas in the context of Rob Bell’s reasoning, Jesus died for everyone (including<br />

non-Christians) and it is the choice of the individual to choose to live in that story or not. So, following<br />

similar logic, is Miller saying that all people are living in a story in which Jesus is the hero and non-<br />

Christians just don’t know it (or accept it?) This is where the Christian narrative idea becomes fuzzy, and<br />

Miller side steps the issue. Miller says of this matter, “I think that because I'm a Christian they're looking<br />

for doctrinal statements, and I don't give doctrinal statements” (Bailey 1). This seems to be a marker of<br />

Emergents or those who fall under the Emergent blanked of endorsement; very rarely (if at all) will an<br />

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