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Alexander : a history of the origin and growth of the art of war from ...

Alexander : a history of the origin and growth of the art of war from ...

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410 ALEXANDERS INTEMPERANCE.destruction <strong>of</strong> A<strong>the</strong>ns <strong>and</strong> its sacred temples by <strong>the</strong> Persians.Parmenio strongly advised against <strong>the</strong> act for many excellentreasons. Not unlikely <strong>the</strong> burning <strong>of</strong> <strong>the</strong> palace may haveoccurred at <strong>the</strong> same time as <strong>the</strong> feast spoken <strong>of</strong> by Diodorus,Curtius <strong>and</strong> Plutarch. Such periods <strong>of</strong> revelry always <strong>and</strong>naturally succeeded <strong>the</strong> hard work <strong>of</strong>campaigns.It is not agreed how much plundering <strong>and</strong> pillaging<strong>the</strong>re was.<strong>Alex<strong>and</strong>er</strong>'s successfulAs in all such cases <strong>the</strong> desolation was nodoubt extensive <strong>and</strong> cruel beyond our modern conception,though it is said that <strong>the</strong> king gave orders to spare women<strong>and</strong> <strong>the</strong>irjewels.It is no doubt true that <strong>Alex<strong>and</strong>er</strong> was be^nnino: tomore markedly that intemperance which was hisshowinheritance,personal <strong>and</strong> national. The Macedonians were always harddrinkers; his fa<strong>the</strong>r— probably all his ancestors were such.This is not adduced to excuse or palliate <strong>the</strong> vice ; it barelyexplains it.From this time on, <strong>the</strong> habit became more pronounced,<strong>and</strong> was more than once followed by lamentableconsequences. But this must be borne in mind. <strong>Alex<strong>and</strong>er</strong>at work was always <strong>Alex<strong>and</strong>er</strong>. It was only when <strong>of</strong>f duty,so to speak, <strong>and</strong> <strong>the</strong>se periods were rare indeed, thattemptationproved too strong.this monarch was a drunkard, interm, is worse than absurd.To insinuate, as has been done, that<strong>the</strong> usual acceptation <strong>of</strong> <strong>the</strong>It is puerile.With reference to <strong>the</strong> pillage <strong>of</strong> Persepolis, it must beremembered that in <strong>Alex<strong>and</strong>er</strong>'s era <strong>war</strong> was not so near tobeing a ma<strong>the</strong>matical calculation as it is to-day, when regiments<strong>and</strong> squadrons are mere masses <strong>of</strong> given value, butthat <strong>the</strong> soldiers were assumed to need an occasional tasteblood. Unless <strong>the</strong>re was a certain ferocity to <strong>the</strong> soldier <strong>of</strong>that age, he lacked in p<strong>art</strong> <strong>the</strong> qualities most essential inbattle.Ylrtus to-day means a very different thing <strong>from</strong> <strong>the</strong>virtus <strong>of</strong> <strong>Alex<strong>and</strong>er</strong>'s phalangites, who were wont not infre-<strong>of</strong>

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