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Alexander : a history of the origin and growth of the art of war from ...

Alexander : a history of the origin and growth of the art of war from ...

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496 PROSTRATION.fresh taunt, <strong>Alex<strong>and</strong>er</strong>, after vain attempts to restrain himby his companions, seized a pike <strong>and</strong> ran Clitus through <strong>the</strong>body. His subsequent grief was as violent as his fatal act,but repentance, though creditable to his feelings, was noexcuse for his murderous transport <strong>of</strong> rage.In this place it may be as well to say a word about <strong>the</strong>alleged desire <strong>of</strong> <strong>Alex<strong>and</strong>er</strong> that prostration should be practicedbefore him as was usual before Persian monarchs. TheOrientals at <strong>the</strong> court naturally continued to <strong>Alex<strong>and</strong>er</strong> thatobeisance which <strong>the</strong>y were habituated to practice to <strong>the</strong>ir ownsovereigns. It was not less naturally irksome to <strong>the</strong>m to seethat <strong>the</strong> Greeks <strong>and</strong> Macedonians approached this humbler<strong>of</strong> <strong>the</strong> Great King as if he were indeed but a companion.Whatever <strong>the</strong> really strongest underlying motive may havebeen, this difference led to difficulties which <strong>the</strong> wisest policymight have been puzzled to remove. It is certain that many<strong>of</strong> his nearest Macedonian friends had agreed that <strong>the</strong> Easternhabit <strong>of</strong> prostration should be introduced among all. Thebulk <strong>of</strong> <strong>the</strong> Macedonians held this practice in abhorrence,though some few Greeks <strong>and</strong> Macedonians had alreadyadopted it. At a banquet in Zariaspa, no doubt with <strong>Alex<strong>and</strong>er</strong>'sprivity, <strong>the</strong>re was an attempt made by a p<strong>art</strong>y <strong>of</strong> whichsome noted Greek philosophers<strong>and</strong> literary men were members,to introduce <strong>the</strong> custom by a surprise, in<strong>the</strong> hope thatonce adopted by <strong>the</strong> majority, under whatever circumstances,<strong>the</strong> active opposition to it would cease. In <strong>the</strong> speeches atthis banquet, <strong>Alex<strong>and</strong>er</strong> was compared by <strong>the</strong> philosopherAnaxarchus to Bacchus <strong>and</strong> Hercules, <strong>and</strong> those who favored<strong>the</strong> plan, joined in this fulsome adulation, as well as actuallyprostrated <strong>the</strong>mselv^es. Most <strong>of</strong> <strong>the</strong> Macedonians were disgustedat both speech <strong>and</strong> act, but remembering <strong>the</strong> fate <strong>of</strong>Clitus, deemed it prudent to abstain <strong>from</strong> criticism.Especially two philosophers were prominent in <strong>Alex<strong>and</strong>er</strong>'s

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