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Alexander : a history of the origin and growth of the art of war from ...

Alexander : a history of the origin and growth of the art of war from ...

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622 SEMIRAMIS AND CYRUS.lophanes, satrap <strong>of</strong> Gedrosia, had been promptly got toge<strong>the</strong>r.The latter had been especially ordered to station beeves <strong>and</strong>corn along <strong>the</strong> route. <strong>Alex<strong>and</strong>er</strong> expected to be met on <strong>the</strong>way by caravans <strong>of</strong> victuals. There were none ; <strong>and</strong> he mustbe blamed for st<strong>art</strong>ing on his dangerous route without a certainty<strong>of</strong> provision. He was so entirely in <strong>the</strong> habit <strong>of</strong> beingPERSIAN .CULFDesert <strong>of</strong> Gedrosia.obeyed that he was wont to consider as already accomplishedwhatever he ordered to be done. But this does not excuse inany degree <strong>the</strong> carelessness <strong>of</strong> <strong>the</strong> present occasion. This is<strong>the</strong> only instance in all <strong>Alex<strong>and</strong>er</strong>'s campaigns when he failedto have a care to his rations.The satrap <strong>of</strong> Carmania appearsnot to have been held to blame, for <strong>Alex<strong>and</strong>er</strong> after<strong>war</strong>dsadded to his dignities. Perhaps he had received his orderstoo late.It was a matter <strong>of</strong> tradition that Semiramis returned <strong>from</strong>her conquest <strong>of</strong> India through this desert, <strong>and</strong> that <strong>of</strong> <strong>the</strong>hundreds <strong>of</strong> thous<strong>and</strong>s <strong>of</strong> which her army consisted, buttwenty individuals came back with her to Babylon. Cyrustoo, though incorrectly, was reputed to have crossed thisdesert with like sad results. Even <strong>the</strong> fanatic Islam consideredGedrosia as a boundary placed <strong>the</strong>re by God, <strong>and</strong> refusedto cross it. It was indeed a terrible l<strong>and</strong>. Along <strong>the</strong>

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