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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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The legacy <strong>of</strong> Pharaortic Egypt<br />

an influence that goes back even farther and comes down to us through<br />

the intermediary <strong>of</strong> the Greeks? It is difficult not to discern in the clustered<br />

columns <strong>of</strong> Sakkara and the proto-Doric columns at Beni Hasan the remote<br />

ancestors <strong>of</strong> the columns <strong>of</strong> Greek and, later, Roman classical art. One<br />

fact, at least, seems established: the architectural traditions <strong>of</strong> the Pharaohs<br />

made their way into <strong>Africa</strong> firstvia Meroe and then Napata, which transmitted<br />

forms such as pyramids and pylons, among others, as well as<br />

techniques such as building with small, hewn, well-shaped masonry.<br />

Cultural contributions<br />

This side <strong>of</strong> the Egyptian Pharaonic legacy is an abstract one. It includes<br />

their contributions in the fields <strong>of</strong> writing, literature, art and religion.<br />

LITERATURE<br />

The Egyptians developed a hieroglyphic writing system in which many <strong>of</strong><br />

the symbols came from their <strong>Africa</strong>n environment. For this reason it can<br />

be assumed to be their original creation rather than borrowed (see<br />

Introduction).<br />

The ancient Egyptian at firstexpressed himself in pictorial ideograms<br />

which were soon formalized into symbols reflecting phonetic sounds which,<br />

in their later abbreviated form, could be considered as a step towards an<br />

alphabetic script.<br />

Cultural contacts with the Semitic script developed in Sinai, where there<br />

appeared distinctive forms <strong>of</strong> writing which borrowed forms possessing<br />

affinities with hieroglyphics, may have contributed to the invention <strong>of</strong> the<br />

true alphabet which was borrowed by the Greeks and had its influence<br />

on Europe. Apart from this, the ancient Egyptians invented the tools <strong>of</strong><br />

writing (which we have already described in the section on crafts). Their<br />

discovery <strong>of</strong> papyrus, handed down to classical antiquity, thanks to its light<br />

weight, flexibility and the almost unlimited dimensions that could be<br />

papyrus 'scrolls', certainly played a role in the diffusion <strong>of</strong> thought and<br />

knowledge. There is an extensive literature dating from Pharaonic times<br />

covering every aspect <strong>of</strong> Egyptian life, from religious theories to literature,<br />

such as stories, plays, poetry, dialogues and criticism. This literature can<br />

be considered as one <strong>of</strong> the most vital cultural legacies <strong>of</strong> ancient Egypt.<br />

Even though it is impossible to determine what parts <strong>of</strong> it were taken over<br />

by neighbouring <strong>Africa</strong>n cultures, a modern ethnologist was able to recognize<br />

a legend <strong>of</strong> Egyptian origin, one also found in a text <strong>of</strong> Herodotus,<br />

among the Nilotes <strong>of</strong> the province <strong>of</strong> Equatoria in the Sudan.<br />

Some the most impressive examples <strong>of</strong> Egyptian literature are those<br />

written during the First Intermediate Period and during the early Middle<br />

Kingdom. One eminent scholar <strong>of</strong> Egyptology, James Henry Breasted,<br />

considered this literature as an early sign <strong>of</strong> intellectual and social maturity.<br />

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