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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

King Kaleb's maritime expedition<br />

Kaleb or Elle Atsbaha, son <strong>of</strong> Tazena, was the most famous emperor<br />

<strong>of</strong> his time, perhaps comparable to Ezana. One <strong>of</strong> the reasons for his fame<br />

was his maritime expedition which is related below.<br />

After the massacre <strong>of</strong> +523, a nobleman named Umayyah managed to<br />

get back to Aksum and told King Kaleb and the bishop what had happened<br />

to the Christians. Other Christians escaped to Constantinople to inform<br />

the emperor Justin. Through the Patriarch Timothy <strong>of</strong> Alexandria, Justin<br />

sent a letter to Kaleb urging him to avenge the bloodshed <strong>of</strong> Christians.<br />

We can imagine the effect that the news <strong>of</strong> the Christian massacre had<br />

on the two emperors. However, as we know, the country <strong>of</strong> Saba and<br />

Himyar was linked more closely, ethnically and culturally, to the empire<br />

<strong>of</strong> Aksum than to that <strong>of</strong> Byzantium. So King Kaleb hastily assembled<br />

an army that would guarantee victory. He is said to have obtained 120000<br />

men and 60 warships 24 from the emperor Justin. 25 However, other authors<br />

state that he left with his own ships which were anchored at Adulis, and<br />

that his army numbered no more than 30000 soldiers. 26<br />

Traditional sources report that the king, after concluding his military<br />

preparations, went to the convent <strong>of</strong> Abba Penteleon - one <strong>of</strong> the Nine<br />

Saints who was still alive - to ask for the saint's blessing for himself<br />

and for the success <strong>of</strong> the battle upon which he was about to engage. The<br />

old monk promised him victory, and the king left for the shores <strong>of</strong><br />

Gabazas, near Adulis, where intense preparations for war were being made.<br />

Towards the end <strong>of</strong> May +525, Kaleb embarked and set sail with all<br />

his ships for south Arabia where the Himyarite king awaited them. In<br />

fact, when the king and his army arrived they found the enemy port<br />

blocked by chains and guarded by soldiers ready to defend themselves.<br />

Without waiting for the end <strong>of</strong> the battle, King Kaleb looked for a more<br />

propitious place to land his troops. By chance, one <strong>of</strong> the family <strong>of</strong> Dhu-<br />

Nuwas, who had been captured in battle, told them <strong>of</strong> such a place and<br />

the king, accompanied by some twenty boats, succeeded in disembarking.<br />

This enabled him to put the rest <strong>of</strong> the king <strong>of</strong> Himyar's soldiers to flight.<br />

It was while the main part <strong>of</strong> the contingent continued to fightthat Dhu-<br />

Nuwas fell into King Kaleb's hands, with seven <strong>of</strong> his companions. Kaleb,<br />

wishing to avenge the shedding <strong>of</strong> Christian blood, unhesitatingly killed<br />

him on the spot.<br />

When the battle ended, the Christian troops invaded firstthe town <strong>of</strong><br />

Tafar (Zafar) and then Najran. In their turn, the Christian soldiers<br />

laid waste the land and massacred the enemies <strong>of</strong> their religion. During<br />

24. These figuresare rightly considered inaccurate by N. Pigulevskaya, 1969, p. 243.<br />

25. Other views concerning the origin <strong>of</strong> this fleetare to be found in N. Pigulevskaya,<br />

1969, p. 243.<br />

26. A. Coquot, 1965, pp. 223-5.<br />

414

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