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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

Aksumite area: several others, <strong>of</strong> south Arabian type, belong to the second<br />

half <strong>of</strong> the last millennium before our era. The south Arabian script was<br />

the model for the Ethiopie. The shape <strong>of</strong> the letters changed considerably<br />

in the second century <strong>of</strong> our era, moving away from the south Arabian<br />

script.<br />

It is certain that other vestiges <strong>of</strong> these early centuries exist, apart from<br />

the writing; remains <strong>of</strong> buildings, pottery and other objects. But in the<br />

present state <strong>of</strong> research it has not been possible to identify them. Several<br />

monuments <strong>of</strong> the third or the beginning <strong>of</strong> the fourth century, such as<br />

the stelae at Matara and Anza, show that Aksumite civilization did not<br />

break completely with the culture <strong>of</strong> the pre-Aksumite period. They show,<br />

engraved or in relief, the lunar symbol <strong>of</strong> a disc over a crescent in the same<br />

form as on the perfume-braziers <strong>of</strong> the fifth century before our era. The<br />

same symbol is also found on the coins. Writing with south Arabian<br />

affinities is still to be seen on the great stones <strong>of</strong> Ezana and Kaleb. But there<br />

are important changes. The inscriptions show that religion had altered.<br />

The old gods were no longer invoked, and all the other emblems - ibex,<br />

lion, sphinx and so on - had been abandoned, with the exception <strong>of</strong> the<br />

lunar symbol. For at this period a new form <strong>of</strong> civilization was coming into<br />

being, quite distinct from that <strong>of</strong> the preceding period, for this reason<br />

known as the pre-Aksumite. In so far as the sites reveal it, this phenomenon<br />

can be observed in many other aspects <strong>of</strong> cultural life.<br />

Aksumite sites<br />

Adulis and Aksum which, according to the Periplus, were at the two ends <strong>of</strong><br />

the route used in antiquity, are the most important <strong>of</strong> these sites, and also<br />

the only ones where the ancient name, attested in texts and inscriptions,<br />

has been preserved locally down to the present. Adulis is a deserted site,<br />

but the people <strong>of</strong> the nearby villages still call the ruins Azuli. All, or nearly<br />

all, the other ancient sites have names which are certainly not those <strong>of</strong><br />

Aksumite antiquity. They are mainly concentrated in the eastern part <strong>of</strong><br />

the area, from Aratou in the north to Nazret in the south, and include<br />

Tokonda, Matara, Etch-Marè and the great sites at Kohaito, which is<br />

identified not implausibly with Koloè. (See the map included in Chapter 16.)<br />

Aksum<br />

The city <strong>of</strong> Aksum, and the kingdom <strong>of</strong> the same name, enjoyed a great<br />

reputation in the third century <strong>of</strong> our era, according to a text <strong>of</strong> the period<br />

attributed to Mani, which describes the kingdom as the 'third in the world'.<br />

And indeed in the town itself, great buildings and much other material<br />

evidence preserve the memory <strong>of</strong> a great historical epoch. Gigantic stelae<br />

(one <strong>of</strong> them the tallest carved monolith there is), a huge stone table, massive<br />

throne bases, fragments <strong>of</strong> columns, royal tombs, what appear to be<br />

extensive remains underneath an eighteenth-century basilica - all these,<br />

together with legends and traditions, tell the visitor <strong>of</strong> a glorious past.<br />

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