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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

The hellenized Syrians, Aedesius and Frumentius, who had been made<br />

royal slaves, were later promoted, one to the <strong>of</strong>fice <strong>of</strong> wine-pourer, the other<br />

to the position <strong>of</strong> secretary and treasurer to the Aksum king. ' s<br />

Far too little is known about the history <strong>of</strong> this kingdom to enable<br />

us to trace the development <strong>of</strong> its political system. It may be assumed,<br />

however, that at the time when the Aksum monarchy flourished, something<br />

like a centralizing process took place in its structure. In the fourth century<br />

Ezana's activities were concentrated on subjugating or taking captive<br />

rebellious vassals who were the hereditary rulers <strong>of</strong> separate principalities.<br />

But by the sixth century an Aksum king was already appointing the south<br />

Arabian kings: Ma'dikarib and Sumayia' Aswa' at Himyar, Ibn Harith<br />

(St Aretha's son) at Nagran. Furthermore, by founding warriors' settlements<br />

in vassal kingdoms, the king <strong>of</strong> kings secured their commanders'<br />

direct submission to Aksum.<br />

The common norms <strong>of</strong> law that prevailed in the kingdom may be<br />

studied in the firstjuridical records <strong>of</strong> Aksum: in the four laws from the<br />

Säfrä (Drewes, p. 73).<br />

Commerce and commercial policy<br />

The position held by the Aksum kingdom in world commerce was that <strong>of</strong><br />

a first-ratetrading power, as evidenced by the minting <strong>of</strong> its own gold,<br />

silver and copper coinage. It was the first state in tropical <strong>Africa</strong> to<br />

introduce a coinage; none existed in any <strong>of</strong> the vassal states, not even those<br />

<strong>of</strong> Himyar and 'Alva. The minting <strong>of</strong> coin, especially gold, was not only an<br />

economic but also a political measure, proclaiming to the whole world the<br />

independence and prosperity <strong>of</strong> the Aksum state, the names <strong>of</strong> its monarchs<br />

and the mottoes <strong>of</strong> their reign. The first Aksumite king to put his own<br />

coinage into circulation was Endybis (in the second half <strong>of</strong> the third<br />

century). The Aksumites' monetary system was similar to the Byzantine<br />

system; in weight, standard and form, Aksumite coins bore a basic<br />

resemblance to Byzantine coins <strong>of</strong> the same period.<br />

Although natural domestic production predominated, a certain connection<br />

existed between the productive and the commercial importance <strong>of</strong><br />

Aksum. This connection tended to be indirect rather than direct, and was<br />

maintained by means <strong>of</strong> the political superstructure. An idea <strong>of</strong> export items<br />

from Aksumite Ethiopia may be gained from the accounts <strong>of</strong> Roman-<br />

Byzantine authors. Pliny refers to shipments from Ethiopia's Red Sea ports<br />

<strong>of</strong> obsidian, ivory, rhinoceros horns, hippopotamus hides, monkeys<br />

(sphingia) and also slaves. The Periplus contains an enumeration <strong>of</strong> exports<br />

from Adulis which includes turtle, obsidian, ivory and rhinoceros horns.<br />

Nonnosius alludes to gold dust as one <strong>of</strong> Aksumite Ethiopia's exports.<br />

Cosmas Indicopleustes writes <strong>of</strong> perfumes, gold, ivory and live animals sent<br />

386<br />

15. T. Mommsen, pp. 972-3.

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