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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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West <strong>Africa</strong> before the seventh century<br />

smelters <strong>of</strong> Udi, east <strong>of</strong> Awka, and only much later received supplies<br />

<strong>of</strong> European iron. Other foci <strong>of</strong> metal working among the Ibo were the<br />

Abiriba iron smelters, among the Cross river (eastern) Igbo; the iron and<br />

brass smiths located near the Okigwe—Arochuku ridge, and the Nkwerre<br />

smiths in the southern part <strong>of</strong> this region.<br />

Because insufficient archaeological work has been done in this area, it<br />

is difficult to elaborate on the development <strong>of</strong> iron working. The proximity<br />

<strong>of</strong> the Awka to the Igbo Ukwu sites, and the general similarity <strong>of</strong> many<br />

<strong>of</strong> the items suggest possible relationships; but the time difference between<br />

the two complexes is vast, and the Awka smiths have not, at least in more<br />

recent times, exhibited certain <strong>of</strong> the artistic and technical traits, including<br />

brass casting, typical <strong>of</strong> the Igbo Ukwu work.<br />

One excavation in the Awka area 49 yielded fifteen iron gongs and an<br />

iron sword similar to those still made by the Awka smiths, as well as a<br />

large number <strong>of</strong> cast bronze bells and other objects dated to +1495 (±95)<br />

which cannot be so readily attributed to Awka smiths.<br />

It is also not clear what the time/cultural relationship is between Ife<br />

and Igbo Ukwu, although Willett thinks it possible that Ife may be much<br />

earlier than is at present supposed and may even be much nearer Nok than<br />

present evidence (c. thirteenth to fourteenth centuries <strong>of</strong> our era) suggests.<br />

If the Ife beads are indeed the same as the 'akori' beads <strong>of</strong> the Guinea<br />

coast, as both Frobenius and ethnographic evidence from southern Nigeria<br />

suggest, then it is conceivable that the Igbo Ukwu glass beads were<br />

manufactured at Ife. If so, it would mean that Ife culture dates at least as<br />

far back as the Igbo Ukwu finds (ninth century <strong>of</strong> our era). In this connection<br />

it may also be significant that a discontinuity <strong>of</strong> tradition at Ife in the<br />

stone sculpture, glass industry and clay figurines is largely paralleled at<br />

Daima, so and that the cultural discontinuity at Daima dates from between<br />

the sixth and ninth centuries <strong>of</strong> our era. As some burial goods at Daima<br />

could also indicate trade contacts between Ife and Daima, it is quite likely<br />

that the cultural parallel may have a time significance. Thus there is a real<br />

possibility that Ife dates back to at least the sixth century <strong>of</strong> our era.<br />

The iron age in the extreme west<br />

The iron age in the extreme western section is even less well known than<br />

that <strong>of</strong> Nok and neighbouring areas. For instance, such information as<br />

exists for Mauretania relates not to an iron age but to a 'copper age'. In<br />

the middle Niger region, and particularly in Senegambia, only a partial<br />

chronological sequence has so far been obtained. 51<br />

49. D. Hartle, 1966, p. 26; idem, 1968, p. 73.<br />

50. G. Connah, 1967a, pp. 146-7.<br />

51. O. Linares de Sapir, pp. 23-54.<br />

613

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