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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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Introduction to the later prehistory <strong>of</strong> sub-Saharan <strong>Africa</strong><br />

in Zambia 39 where perhaps a more intensive study <strong>of</strong> iron age pottery has<br />

been made than elsewhere in tropical <strong>Africa</strong>. The conclusion <strong>of</strong> Ehret 40<br />

who on the basis <strong>of</strong> linguistic evidence thinks in terms <strong>of</strong> 'loose collections<br />

<strong>of</strong> independent but mutually interacting communities' coexisting with unassimilated<br />

hunter-gatherers, is also very acceptable on archaeological<br />

grounds. As these Bantu communities became adapted to specific environments,<br />

so their interactions with more distant communities grew less and<br />

their languages and material cultures diverged.<br />

Exchanges between the different regions <strong>of</strong> the continent<br />

A further feature <strong>of</strong> the history <strong>of</strong> tropical <strong>Africa</strong> at this period which needs<br />

to be stressed is the continuing and intensifying influence <strong>of</strong> North <strong>Africa</strong><br />

on the Sudanic belt. Influence is perhaps a misleading term, as the flow <strong>of</strong><br />

commodities and ideas was very much a two-way process. The Sahara, as<br />

has been seen in the earlier chapters, was neither a barrier nor a no<br />

man's land but an area with a detailed history <strong>of</strong> its own, much <strong>of</strong> which<br />

still needs to be unravelled. By its very nature as a desert its population<br />

was sparse and nomadic, and in the period under review the majority <strong>of</strong> its<br />

population probably consisted <strong>of</strong> pastoralists who moved from the desert<br />

to the highlands, like the Hoggar, the Tassili, the Tibesti, and from the<br />

Sahelian belt northwards and southwards with the passage <strong>of</strong> the seasons. It<br />

is very difficult either to quantify the actual contact that existed or to<br />

describe its effects, though in recent years archaeological work in the<br />

Sudanic belt is clearly indicating that contact there was, both indirect<br />

such as that provided by the effects <strong>of</strong> nomadism and direct such as may<br />

have grown up through trade contacts and mineral exploitation. 41 Our<br />

information at present consists <strong>of</strong> classical literary sources, rock paintings<br />

and engravings in the Sahara and archaeological evidence. Some <strong>of</strong> the<br />

evidence has already been dealt with in Volume I and in earlier chapters,<br />

but some recapitulation is called for at this stage.<br />

Before dealing with the literary evidence for contact across the Sahara<br />

it is necessary to mention the two direct sea contacts reported to have<br />

been made from the Mediterranean to West <strong>Africa</strong>. The firstis the voyage<br />

<strong>of</strong> nearly three years said to have been made by Phoenician sailors in the<br />

service <strong>of</strong> Necho. This has been discussed in Chapter 4. It is recorded in<br />

Herodotus, who somewhat doubted the story because <strong>of</strong> the fact that they<br />

had the sun on their right, which is one <strong>of</strong> the reasons for accepting the<br />

story. The scanty facts presented by the literary sources make it impossible<br />

to verify. It is <strong>of</strong> some significance that Strabo and other classical writers<br />

39. D. W . Phillipson, 1968a.<br />

40. C. Ehret, 1973, p. 24.<br />

41. We must no doubt resist the temptation to exaggerate the importance <strong>of</strong> the few<br />

results which have been obtained.<br />

547

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