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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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Madagascar<br />

Madagascar, perhaps from the southern regions <strong>of</strong> India. The Neo-Indonesians<br />

may have also followed this route. We know that it is quite<br />

practicable, for in 1930 some fishermen from the Laocadive Islands arrived<br />

alive and well at East Cape, having come directly to Madagascar from their<br />

own archipelago. The Neo-Indonesians learned the Malagasy dialect <strong>of</strong> the<br />

eastern inhabitants and were in contact with the Muslims, who at that time<br />

owned entrepôts on the eastern coast.<br />

The pioneer Neo-Indonesians do seem to have made landings on the east<br />

coast but the region where the first Indonesians actually settled is still<br />

under discussion. Dahl has discovered that the names <strong>of</strong> the points <strong>of</strong> the<br />

compass in Malagasy and in the Indonesian languages are very closely<br />

related, but only coincide if the Malagasy compass is turned 90<br />

degrees. Thus in Maanjan barat means west and timor east, whereas<br />

the corresponding Malagasy words, avaratra and atsimo, mean north and<br />

south respectively. This déplacement can easily be explained if we consider<br />

that for sea-going peoples the points <strong>of</strong> the compass are defined in terms <strong>of</strong><br />

the winds: the north wind that brings the thunderstorms to the north-west<br />

coasts <strong>of</strong> Madagascar corresponds to the wet west wind <strong>of</strong> Indonesia, while<br />

the dry south wind has been identified with the dry east trade winds in<br />

Indonesia. Dahl's explanation is only valid for the north-west coast <strong>of</strong><br />

Madagascar where he considers the immigrants would first have landed.<br />

But according to Hébert this pleasing hypothesis does not stand up to<br />

critical examination. If one pays more attention to the general<br />

characteristics <strong>of</strong> the winds (such as rainy and dry seasons) than to their<br />

actual direction, one understands that the Proto-Malagasy, who gave the<br />

name <strong>of</strong>'barat laut' to the rain-bearing west wind in Indonesia, should have<br />

given the name 'avaratra' to the north where the rains come from, adopting<br />

a common measure between east and west in Madagascar, where in fact<br />

the rains and thunderstorms <strong>of</strong> the hot season blow from a north-easterly<br />

direction on the east coast and from a north-westerly direction on the west<br />

coast. There is nothing that allows us to presume that the Malagasy<br />

settled first <strong>of</strong> all on the north-west coast. 36<br />

The <strong>Africa</strong>n and Swahili immigration<br />

This discussion <strong>of</strong> the various hypotheses as to the Indonesian origins<br />

<strong>of</strong> the Malagasy should not allow us to forget that an important - and<br />

possibly major - contribution to the settlement <strong>of</strong> Madagascar was from<br />

<strong>Africa</strong>. Deschamps has put forward two hypotheses to explain this<br />

Afro-Asian symbiosis, firstlythat there was ethnic and cultural mixing on<br />

the east coast <strong>of</strong> <strong>Africa</strong> itself, and secondly that the Indonesians may<br />

have raided the neighbouring coast from Madagascar. Kent also sees the<br />

symbiosis in terms <strong>of</strong> strong Indonesian influence in <strong>Africa</strong> and a subsequent<br />

36. J. C. Hébert, 1968a, pp. 809-20; 1968b, pp. 159-205; 1971, pp. 583-613.<br />

709

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