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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

Houses <strong>of</strong> more than one storey were perhaps intended to be used for<br />

defensive purposes. Some districts had piped water. House walls <strong>of</strong> ashlar<br />

stone have been found on the islands at the Second Cataract. In northern<br />

Nubia villages were surrounded by walls to protect the inhabitants from<br />

Arab raiders. Sometimes the villagers built up communal stores against<br />

siege. Near the centre <strong>of</strong> the village stood the church.<br />

Sacred buildings, with a few rare exceptions, were built <strong>of</strong> unbaked<br />

bricks. Only in the cathedrals <strong>of</strong> Qasr Ibrim, Faras and Dongola were the<br />

walls made <strong>of</strong> stone or burnt bricks. Most churches were built in the<br />

basilical style, but cruciform or central-plan churches are sometimes found<br />

in Nubian architecture. The decoration <strong>of</strong> the firstperiod, that is, until<br />

the end <strong>of</strong> the seventh century, can only be deduced from the monumental<br />

cathedrals mentioned above.<br />

Except for parts <strong>of</strong> converted pagan buildings, for example at Faras,<br />

the decoration was <strong>of</strong> sandstone and repeated the traditional scroll-work<br />

pattern borrowed by Meroitic art from the hellenistic art <strong>of</strong> the Roman<br />

east. Mention should be made <strong>of</strong> the beautiful sculptured volutes <strong>of</strong> the<br />

foliated capitals. Icons painted on wooden panels or carved were probably<br />

used at that time as ritual images.<br />

The oldest monuments <strong>of</strong> Christian art in Nubia are powerfully influenced<br />

by Coptic Egypt. 49 This is chiefly shown by their subjects, e.g.<br />

the frieze <strong>of</strong> doves or eagles recalling their images on Coptic stelae. 50<br />

From the eighth century onwards Nubian churches were decorated with<br />

fresco secco paintings. Thanks to the Faras discoveries <strong>of</strong> 1961-4, it is<br />

possible, from more than 120 mural paintings in perfect condition, including<br />

portraits <strong>of</strong> bishops whose dates <strong>of</strong> <strong>of</strong>fice can be found in the List<br />

<strong>of</strong> Bishops, to deduce a general evolution <strong>of</strong> style in Nubian paintings, 51<br />

which is confirmed by fragments <strong>of</strong> murals from other Nubian churches.<br />

Faras was at that time undoubtedly the artistic centre at least <strong>of</strong> northern<br />

Nubia. 52 The style <strong>of</strong> the paintings found north <strong>of</strong> Faras at Abdallah<br />

Nirqi 53 and Tamit, 54 and south <strong>of</strong> it at Sonqi Tino, 55 is definitely provincial<br />

by comparison with the great works at Faras.<br />

From the beginning <strong>of</strong> the eighth century to the middle <strong>of</strong> the ninth,<br />

49. P. DuBourguet, 1964b, pp. 22iff.;K. Wessel, 1964, pp. 223ff.; 1963; P. DuBourguet,<br />

1964a, pp. 25-48.<br />

50. J. M . Plumley, 1970, pp. 132-3, Figs 109-19; N. Jansma and M . de Grooth, pp. 2-9;<br />

L. Török, 1971.<br />

51. K. Michalowski, 1964, pp. 79-94; see also note 39 above.<br />

52. K. Michalowski, 1966.<br />

53. A. Klasens, 1967, pp. 8sff.; L. Castiglione, 1967, pp. 14-19; P. Van Moorsel, 1966,<br />

pp. 297-316; 1967, pp. 388-92; 1970, pp. 103-10; idem, Actas del VIII Congreso Internacional<br />

de Arqueología Cristiana, Barcelona, 1972, pp. 349-95; P. Van Moorsel, J. Jacquet<br />

and H. Schneider.<br />

54. Archaeological Mission to Egypt <strong>of</strong> the University <strong>of</strong> Rome, Rome, 1967.<br />

55. S. Donadoni and G. Vantini, pp. 247-73; S. Donadoni and S. Curto, 1968, pp. 123fr;<br />

S. Donadoni, 1970, pp. 209-18.<br />

336

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