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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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Christian<br />

Aksum<br />

retaliation among the Jewish communities <strong>of</strong> south Arabia. The Arabs<br />

who were faithful to traditional cults were also threatened by the monopoly<br />

<strong>of</strong> trade relations by the Christians 20 and ended by siding with the Jews.<br />

The proselytism <strong>of</strong> the Christians may also have served to bring the other<br />

two religions together, threatened as they were by the cultural and religious<br />

imperialism <strong>of</strong> Christianity.<br />

Massacre <strong>of</strong> the Christians <strong>of</strong> Najran by the Jews<br />

While the emperor Justin I reigned in Byzantium ( + 518-27), Kaleb was<br />

emperor <strong>of</strong> Aksum. It was at this time that the Jews, with the help <strong>of</strong><br />

the Himyarites, massacred the Christians <strong>of</strong> Zafar and Najran. This event<br />

is recorded mainly by the religious authors <strong>of</strong> the period, Procopius and<br />

Sergius. 21 In their texts, the king who is called Kaleb in our Ge'ez text<br />

is given the Greek name <strong>of</strong> Hellesthaios. Sometimes this name becomes<br />

Elle Atsbaha, perhaps an arabized form. One also finds the variant<br />

Hellesbaios. Similarly, the Jewish king <strong>of</strong> Himyar, who was known as Zurah<br />

or Masruc, took the Jewish name <strong>of</strong> Yussuf when he came to power,<br />

and the Arab authors called him Dhu-Nuwas, or Dunaas, Dimnos, Dimion<br />

or Damianos. 22 In the Ethiopian text that tells the story <strong>of</strong> the Najran<br />

massacres he bears the name <strong>of</strong> FINHAS. In order not to create confusion<br />

in the reader's mind, I shall, in this chapter, call the king <strong>of</strong> Aksum Kaleb<br />

and the Jewish king Dhu-Nuwas.<br />

Sergius, who claims to have gathered his information from eye-witnesses,<br />

gives the following version <strong>of</strong> the event which Conti-Rossini has translated<br />

into Italian in his Storia di Ethiopia. Dhu-Nuwas or Masruc, king <strong>of</strong> the<br />

Himyarites, persecuted the Christians, with the support <strong>of</strong> the Jews and<br />

the pagans. Bishop Thomas therefore went to Abyssinia to seek aid, and<br />

found it. The Abyssinians, led by a certain Haywana, crossed the Red<br />

Sea and prepared to attack Dhu-Nuwas. The latter, not being able to withstand<br />

so strong a force, signed a peace treaty with the Abyssinian leader<br />

Haywana who, after leaving part <strong>of</strong> his army behind him, returned home.<br />

With the bulk <strong>of</strong> the troops gone, Dhu-Nuwas treacherously massacred<br />

the Christians <strong>of</strong> Zafar and burned all the churches, together with the<br />

300 Christian soldiers left as a garrison.<br />

But the worst massacre described by the authors <strong>of</strong> this period took<br />

place in + 523 at Najran, the most highly developed <strong>of</strong> the Christian centres.<br />

Among the martyrs was a much revered old nobleman, Harite (Aretas),<br />

whom the Ge'ez text refers to as Hiruth. 23<br />

20. N. Pigulevskaya, 1969, pp. 21 iff.<br />

21. N. Pigulevskaya, relies on other sources.<br />

22. C. Conti-Rossini, 1928, pp. 171-3.<br />

23. ibid., p. 172.<br />

413

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