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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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Nubia before Napata ( — 3100 to — 750)<br />

develop the gold mines there, which his father had unsuccessfully attempted<br />

to exploit. The viceroy <strong>of</strong> Kush, who was present, explained the difficulty<br />

to the king and related the fruitless attempt <strong>of</strong> his father to supply the<br />

route with water. However, another attempt was ordered by the king and it<br />

proved successful, for water was reached only twelve cubits below the depth<br />

dug by his father, Seti I. At Kuban, where the road leading to the Wadiel-Alaki<br />

mines left the Nile valley, a stele was erected commemorating this<br />

achievement.<br />

Ramses II initiated enormous building activities in Nubia. He built<br />

temples at Beit-el-Wali, Gerf Hussein, Wadi-es-Sebua, Derr, Abu Simbel<br />

and Aksha in Lower Nubia, and at Amara and Barkal in Upper Nubia.<br />

As for Amara, the excavations carried out there 81 have shown that the<br />

town was founded by Seti I, while the temple was the work <strong>of</strong> Ramses II.<br />

This town was continuously occupied during the nineteenth and twentieth<br />

dynasties. Amara is thought to have been the residence <strong>of</strong> the viceroy <strong>of</strong><br />

Kush. 82<br />

The temple <strong>of</strong> Abu Simbel, one <strong>of</strong> the largest rock-cut structures in<br />

the whole world, is no doubt a unique piece <strong>of</strong> architectural work. 83 It is<br />

hewn into a great head <strong>of</strong> sandstone rock on the left bank <strong>of</strong> the Nile.<br />

The site <strong>of</strong> this great temple was perhaps selected because the place was<br />

considered sacred long before the temple was cut there. It was dedicated to<br />

Re-Harakhte, the god <strong>of</strong> the rising sun, who is represented as a man with<br />

the head <strong>of</strong> a falcon wearing the solar disc.<br />

On the façade <strong>of</strong> the temple <strong>of</strong> Abu Simbel are four colossal seated<br />

statues cut out <strong>of</strong> the living rock. The seated statues, two on each side <strong>of</strong><br />

the entrance, represent Ramses II wearing the double crown <strong>of</strong> Egypt. The<br />

entrance opens directly into the great hall where two rows <strong>of</strong> four-square<br />

pillars are seen. On the front <strong>of</strong> these pillars are gigantic standing statues<br />

<strong>of</strong> the king, again wearing the double crown. On the walls <strong>of</strong> the great<br />

hall, which are 30 feet high, there are scenes and inscriptions concerning<br />

religious ceremonies and the Pharaoh's military activities against the<br />

Hittites in Syria and the Nubians in the south. In the north and west walls<br />

<strong>of</strong> the same hall are doors leading into several storerooms with only<br />

religious reliefs on their walls. From the great hall and through the central<br />

door in the west wall, there is a small hall. Its ro<strong>of</strong> is supported by four<br />

square pillars and the reliefs on its walls are again <strong>of</strong> a religious nature.<br />

There is another room just before the sanctuary. This room has three<br />

doors in its west wall; the two on either side give access to smaller rooms<br />

without inscriptions on their walls, and the one in the middle leads into<br />

the Holy <strong>of</strong> Holies in which Ramses II is enthroned as a god beside the<br />

three most powerful gods <strong>of</strong> Egypt, namely, Amon-Re <strong>of</strong> Thebes, Re-<br />

81. H. W. Fairman, 1938; 1939, pp. 139-44; 1948, pp. 1-11.<br />

82. A. J. Arkell, 1961, p. 94.<br />

83. W. B. Emery, 1965, p. 194.<br />

269

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