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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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The proto-Berbers<br />

Poseidon, while the Atarantians (IV, 184), the westerly neighbours <strong>of</strong> the<br />

Garamantes, cursed the sun. Cicero relates (Rep., VI, 4) that Massinissa<br />

gave thanks to the sun and other divinities in the sky. The sun continued<br />

to be worshipped in several towns <strong>of</strong> Roman <strong>Africa</strong> such as<br />

Maktar,<br />

Althiburos, Thugga and Sufetula, but some Punic influence may have been<br />

at work here and there.76<br />

Apart from the two major heavenly bodies, both epigraphy and literary<br />

sources reveal a pr<strong>of</strong>usion <strong>of</strong> divinities, <strong>of</strong>ten mentioned only once, and<br />

sometimes even referred to collectively, e.g. the Dii Mauri.77 A carving<br />

found near Baja appears to picture a kind <strong>of</strong> pantheon <strong>of</strong> seven divinities.<br />

But this no doubt reflects a kind <strong>of</strong> polytheism introduced under Punic<br />

influence, which led the Libyans to personalize the divine powers. Left<br />

to themselves, the Libyans were always drawn more to the sacred than<br />

to the gods.78<br />

plate 17. i right Lions from Kbor Roumia<br />

76. G. Charles-Picard, 1957, pp. 33-9.<br />

77. G. Camps, 1954, pp. 233-60.<br />

PLATE 17.2 left Libyan stelafrom Abizar (south¬<br />

east <strong>of</strong>Tigzirt): a bas-reliefsculpture <strong>of</strong>an armed<br />

horseman. The left hand holds a round shield<br />

and three javelins; the right arm is extended,<br />

with an indeterminate round object between the<br />

thumb and the index finger. Seated on the<br />

horse's rump is a small figure whose left hand is<br />

touching the warrior, and whose right hand,<br />

which is also raised, holds a weapon. The horse¬<br />

man has a triangular, pointed beard down to his<br />

chest. Around its neck, the horse has an amulet,<br />

possibly a phallus. In front <strong>of</strong> the horse are two<br />

animals, one a quadruped, perhaps a dog, the<br />

other apparently a bird, perhaps an ostrich.<br />

78. Concerning the theory that there was one major god for the Libyco-Berbers, see<br />

M. Leglay, 1966, pp. 425-31. After ruling out Iolaos, Baliddir and Iuch, the author<br />

expresses the view, that the Theban Amon was on the way to becoming the prevailing god<br />

in Saharan <strong>Africa</strong> and <strong>Africa</strong> Minor when the Phoenicians made their appearance on the<br />

continent. This is an attractive theory, but we do not find it fully proven.<br />

439

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