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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

will have been almost entirely Carthaginian; more Punic stelae have been<br />

found there than in any other <strong>Africa</strong>n site except Carthage itself and there<br />

can be no doubt that the language <strong>of</strong> Carthage became increasingly used<br />

in Numidia and Mauretania.<br />

The destruction <strong>of</strong> Carthage<br />

At this period, to be a Roman ally was to be a Roman dependant, and<br />

the prime requirement was obedience to Roman will and the avoidance<br />

<strong>of</strong> any action which might arouse Roman suspicion, however unjustified.<br />

Masinissa's political skill is demonstrated by his understanding <strong>of</strong> these<br />

facts. Over a period <strong>of</strong> fiftyyears he sought to exert increasing pressure<br />

on Carthaginian territory and probably hoped that in the end Carthage<br />

itself would fall to him with Roman assent. At first, Rome had no interest<br />

in further weakening Carthage, which was also naturally a dependant, and<br />

down to —170 his gains in territory were small. From —167, however,<br />

Rome pursued increasingly ruthless policies, not only in <strong>Africa</strong>, and<br />

favoured Masinissa, who fed their suspicions <strong>of</strong> Carthage and was also<br />

exemplary in sending supplies and men whenever Rome called on him.<br />

By these means he added to his kingdom the emporta on the Gulf <strong>of</strong> Gabes<br />

and much <strong>of</strong> the Bagradas Valley. Opinion in the Roman senate gradually<br />

came round to the view <strong>of</strong> the elder Cato that Carthage must finally be<br />

destroyed. Although it was true that Carthage had shown a remarkable<br />

recovery from the second Punic war, any idea that she could ever again<br />

be a threat to Rome was irrational. The Carthaginians were given the choice<br />

<strong>of</strong> abandoning their city and moving into the interior or facing war and<br />

its consequences. When they chose the latter alternative, a Roman army<br />

was sent to <strong>Africa</strong> in —149. In spite <strong>of</strong> overwhelming superiority,<br />

Carthage held out till —146. Some Libyans still supported her, and<br />

Masinissa himself resented the Roman action which deprived him <strong>of</strong><br />

his cherished hope, but had to acquiesce. Most <strong>of</strong> the old-established<br />

Phoenician and Carthaginian settlements, such as Utica, Hadrumetum,<br />

Thapsus and others, went over to the Romans and avoided inevitable<br />

destruction. Carthage itself was razed to the ground and the site ceremonially<br />

cursed, a symbolic action by Rome testifying to the fear and hatred<br />

which she had accumulated over a century for the power which most sternly<br />

resisted her domination over the Mediterranean world.<br />

Post-Carthaginian successor states<br />

Numidia<br />

Yet it was more than another century before Rome properly supplanted<br />

Carthage as the dominant political and cultural power in the Maghrib.<br />

For various reasons (see Chapter 20) Rome only took over a small part<br />

460

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