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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

settled in Adulis, Aksum and different Ethiopian towns, and brought in<br />

quantities <strong>of</strong> imported goods. It is among these groups that wine and<br />

olive-oil found a ready sale. Excavated objects such as the balance and<br />

weights, the seal, Roman and Kushana coins were obviously traces left by<br />

Roman-Byzantine and Indian merchants who had lived in Adulis and<br />

Aksum. The Periplus states plainly that denarii were brought to Adulis<br />

for foreigners living there, that is to say, neither <strong>Africa</strong>n nor Roman<br />

subjects. As is well known, the drain <strong>of</strong> Roman currency to southern Arabia,<br />

India, Ceylon and other eastern lands assumed catastrophic proportions.<br />

The foreigners who brought in denarii may have been merchants from<br />

India, Ceylon and Arabia. Among those who traded with the Aksum<br />

kingdom, Arab tradition recalls the Banu-Kuraish from Mecca, Cosmas<br />

Indicopleustes speaks <strong>of</strong> islanders from Socotra, and 'Pseudo-Calisthenes'<br />

mentions Indians. The relative importance <strong>of</strong> overseas cities and countries<br />

for Ethiopian trade in the early sixth century may be judged by the<br />

number <strong>of</strong> ships that entered the Ethiopian harbour <strong>of</strong> Gabaza in the<br />

summer <strong>of</strong> 525. This list is to be found in the 'Martyrdom <strong>of</strong> Aretha', 33<br />

and a detailed analysis <strong>of</strong> it has been made by N. V. Pigulevskaya. 34 Nine<br />

ships are described as Indian - a term that admits <strong>of</strong> various interpretations.<br />

Seven vessels arrived from the isle <strong>of</strong> al-Farasan al-Kabir, inhabited by the<br />

Farasan, a southern Arabian Christian tribe who played a leading part in<br />

Red Sea commerce. Fifteen ships arrived from Palestinian Elat, the chief<br />

port <strong>of</strong> the Syrian-Palestinian region. Twenty-two vessels came from<br />

Egyptian ports - twenty from Clysme, and only two from Berenice. Another<br />

seven came from the island <strong>of</strong> Iotaba (Thiran). All the Roman citizens<br />

whose journeys to Adulis or Aksum are authentically known were born<br />

in either Egypt or Syria.<br />

The leading contractors who dealt with foreign merchants were Aksumite<br />

monarchs and vassals <strong>of</strong> separate domains in the kingdom <strong>of</strong> Aksum,<br />

particularly Adulis and southern Arabia. These were the men who had at<br />

their disposal sufficient goods for export. In this kingdom, as in neighbouring<br />

southern Arabia and also in Byzantium, trade monopolies may have<br />

existed at that time. Elephant-hunting and the sale <strong>of</strong> ivory and gold could<br />

easily have been largely the monopoly <strong>of</strong> the ruler. Only the king and the<br />

archontes <strong>of</strong> Aksum possessed sufficient wealth to purchase foreign goods.<br />

The rulers owned vast herds. In Ezana's inscriptions, mention is made<br />

<strong>of</strong> spoils obtained in two Aksumite campaigns in Afan and Nubia, which<br />

altogether comprised over 32 500 head <strong>of</strong> cattle and more than 51000 sheep,<br />

as well as many hundreds <strong>of</strong> pack animals. It is not quite clear whether<br />

these were the spoils <strong>of</strong> the entire army or only the king's share, but the<br />

latter seems the more likely supposition. In the inscriptions concerning<br />

the resettlement <strong>of</strong> four Bega ethnic groups, Ezana declared that he en-<br />

33. Martyrium sancti Arethae, p. 747.<br />

34. N. V. Pigulevskaya, 1951, pp. 300-1.<br />

inn

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