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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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The spreading <strong>of</strong> Christianity in Nubia<br />

Some important religious buildings in Old Dongola date from that period. 40<br />

Other Nubian churches, such as those <strong>of</strong> Abdallah Nirqi 4 ' and Al-Sabu'a, 42<br />

were splendidly decorated with murals which became a constant feature <strong>of</strong><br />

ceremonial decoration.<br />

Excavation <strong>of</strong> sites known for some time or recently discovered have also<br />

revealed how widely Christianity was established at a more humble level,<br />

that is, in the villages, as early as the eighth century. 43<br />

Probably at the end <strong>of</strong> the eighth and the beginning <strong>of</strong> the ninth<br />

centuries the Nubian King Yoannes added to the united kingdom <strong>of</strong> Nubia<br />

the southern province <strong>of</strong> Alodia. 44<br />

The Christian period was a time <strong>of</strong> rapid economic development in<br />

Nubia. The population <strong>of</strong> northern Nubia alone was about 5000o. 45<br />

The introduction <strong>of</strong> saqiya (water-wheel) irrigation in the Ptolemaic and<br />

Roman periods enlarged the area under cultivation by watering it between<br />

the abundant Nile floods <strong>of</strong> that time 4 6 and it produced wheat, barley,<br />

millet and grapes. The abundant date harvests from the palm plantations<br />

also raised the country's living standards.<br />

Trade with neighbouring countries increased but extended far beyond<br />

them. The inhabitants <strong>of</strong> Makuria sold ivory to Byzantium and copper<br />

and gold to Ethiopia. Their merchants' caravans went to the heart <strong>of</strong> <strong>Africa</strong>,<br />

to the lands which are now Nigeria and Ghana, in rowing boats and on<br />

camels. The well-to-do classes preferred Byzantine dress. The women<br />

wore long robes, <strong>of</strong>ten decorated with coloured embroidery. 47<br />

As has already been said, the organization <strong>of</strong> power in Christian Nubia<br />

was modelled on Byzantium. The civil governor <strong>of</strong> the province was the<br />

eparch, whose authority was symbolized by the horned crown which he<br />

wore on a helmet decorated with a crescent. 48 He usually wore a full<br />

robe held in by a scarf. The fringes <strong>of</strong> the bishops' stoles, which they<br />

wore over their rich and complex liturgical vestments, were adorned with<br />

small bells.<br />

That the Nubians were famous archers is attested by many ancient and<br />

Arab authors. In addition to the bow they used the sword and the javelin.<br />

Private houses were built <strong>of</strong> unbaked bricks and had several rooms; they<br />

were vaulted or had flatro<strong>of</strong>s <strong>of</strong> wood, thatch and clay. At the height <strong>of</strong><br />

Nubia's prosperity their walls were more massive and were whitened.<br />

40. See note 16 above.<br />

41. A. Klasens, 1964, pp. 147-56; P. Van Moorsel, 1967, pp. 388-92; 1966, pp. 297-<br />

316; idem, Actas del VIII Congreso Internacional de Arqueología Cristiana, Barcelona, 1972,<br />

PP- 349-95; idem, 1970, pp. 103-10.<br />

42. F. Daumas, Cairo, 1967, pp. 4<strong>of</strong>f.; 1965, pp. 41-50.<br />

43. J. Vercoutter, 1970, pp. 155-60.<br />

44. U. Monneret de Villard, 1938, p. 102; K. Michalowski, 1965a, p. 17.<br />

45. B. G. Trigger, 1965, p. 168.<br />

46. ibid., p. 166.<br />

47. I. H<strong>of</strong>mann, 1967, pp. 522-92.<br />

48. K. Michalowski, 1974, pp. 44-5.<br />

335

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