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UNESCO Ancient Civilizations of Africa (Editor G. Mokhtar)

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<strong>Ancient</strong> <strong>Civilizations</strong> <strong>of</strong> <strong>Africa</strong><br />

Nile basin and the Ethiopian borderlands. In these regions and in the<br />

Kushitic zone it is likely that the knowledge <strong>of</strong> iron and the skills <strong>of</strong> working<br />

it derived from a northerly source. 14 This would have been independent<br />

<strong>of</strong> its adoption by the early Bantu, with whose expansion iron-working<br />

was, as discussed above, probably in westerly and southerly parts <strong>of</strong> East<br />

<strong>Africa</strong>.<br />

Whatever may be the explanation <strong>of</strong> the success <strong>of</strong> the early Highland<br />

Nilotes in the first millennium <strong>of</strong> our era, they took over a considerable<br />

part, but certainly not all, <strong>of</strong> the Rift Valley and adjacent highlands and<br />

plains which had previously been Kushitic territory. This was largely a<br />

process <strong>of</strong> assimilation as much as <strong>of</strong> invasion and expulsion: it probably<br />

continued well into the second millennium. Already these Nilotes had<br />

herded cattle and cultivated grains: nevertheless, they doubtless had much<br />

to learn from the Kushites on how to pursue these activities most successfully<br />

in their new highland environment. Their social organization with cycling<br />

age-sets, moreover, appears to be an amalgamation <strong>of</strong> Nilotic and Kushitic<br />

elements, while the custom <strong>of</strong> circumcision as a mark <strong>of</strong> initiation into a<br />

named age-set is specifically Kushitic. So is their prohibition against fish.<br />

By climbing the escarpments with one's cattle, one was consciously turning<br />

one's back on the lakes, swamps and rivers <strong>of</strong> the west.<br />

The majority <strong>of</strong> the Nilotes remained in the Nile basin, in the southern<br />

Sudan mainly. Here they were not directly influenced by Kushitic ways,<br />

and they usefully combined stock-keeping, grain cultivation and fishing.<br />

However, the Plains division eventually split into three principal branches,<br />

and it is instructive to observe their range <strong>of</strong> cultural and environmental<br />

adaptations from north-west to south-east. Among the Bari-Lotuko cluster<br />

in the southern Sudan and the borders <strong>of</strong> northern Uganda a fairly typical<br />

Nilotic life has been maintained. In the rather dry hills and plains which<br />

cross from northern Uganda into Kenya, herded by the Itunga grouping<br />

(Karamojong, Turkana, Teso, etc.), fishingis infrequent, though this may<br />

be attributable to the scarcity <strong>of</strong> opportunities as much as to a cultural<br />

prohibition. Beyond the Itunga, the third branch <strong>of</strong> the Plains Nilotes,<br />

the Masai, has extended across a very large part <strong>of</strong> the highlands and plateau<br />

grasslands <strong>of</strong> Kenya and northern Tanzania. Here in recent centuries they<br />

have assimilated and been strongly influenced by the earlier settled<br />

Highland Nilotes and, directly or indirectly, the southern Kushitic. They<br />

have adopted then not only the fish taboo, but circumcision too. In these<br />

fine pastures, in fact, the central Masai sections succeeded recently in<br />

pursuing the pastoral ethic to its ultimate extreme.<br />

These are by no means all the examples that could be cited <strong>of</strong> Nilotic<br />

14. In northern Ethiopia and on the middle Nile iron became known around the middle<br />

<strong>of</strong> the first millennium before our era. Iron trade goods are recorded as being imported<br />

on the East <strong>Africa</strong>n coast in the earliest centuries <strong>of</strong> our era (see Chapter 22). But there is<br />

no indication that the skills <strong>of</strong> working iron were learned from such external sources or<br />

carried inland.<br />

588

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