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History of the Sabbath and First Day of the Week - John N. Andrews

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would not conflict with <strong>the</strong> Passover while <strong>the</strong><br />

Hebrews were in <strong>the</strong> wilderness; for <strong>the</strong> Passover<br />

was not to be observed until <strong>the</strong>y reached that l<strong>and</strong>.<br />

(Ex. 12; Josh. 5.)[6] But if that prohibition did<br />

extend forward to <strong>the</strong> Promised L<strong>and</strong>, where <strong>the</strong><br />

Passover was to be regularly observed, <strong>the</strong>se two<br />

statutes would <strong>of</strong>ten come in direct conflict. This is<br />

certainly a strong confirmation <strong>of</strong> <strong>the</strong> view that <strong>the</strong><br />

prohibition <strong>of</strong> fires upon <strong>the</strong> <strong>Sabbath</strong> was a<br />

temporary statute, relating only to <strong>the</strong><br />

wilderness.[7]<br />

From <strong>the</strong>se facts it follows that <strong>the</strong> favorite<br />

argument drawn from <strong>the</strong> prohibition <strong>of</strong> fires, that<br />

<strong>the</strong> <strong>Sabbath</strong> was a local institution, adapted only to<br />

<strong>the</strong> l<strong>and</strong> <strong>of</strong> Canaan, must be ab<strong>and</strong>oned; for it is<br />

evident that that prohibition was a temporary<br />

statute not even adapted to <strong>the</strong> l<strong>and</strong> <strong>of</strong> promise, <strong>and</strong><br />

not designed for that l<strong>and</strong>. We next read <strong>of</strong> <strong>the</strong><br />

<strong>Sabbath</strong> as follows:--<br />

"And <strong>the</strong> Lord spake unto Moses, saying,<br />

Speak unto all <strong>the</strong> congregation <strong>of</strong> <strong>the</strong> children <strong>of</strong><br />

Israel, <strong>and</strong> say unto <strong>the</strong>m, Ye shall be holy; for I<br />

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