History of the Sabbath and First Day of the Week - John N. Andrews

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This should be compared with the testimony of Ezekiel, speaking in the name of God:-- "I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them. Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. ... I am the Lord your God: walk in my statutes, and keep my judgments, and do them; and hallow my Sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God." (Eze. 20:11, 12, 19, 20) It will be observed that neither of these scriptures teach that the Sabbath was made for Israel, nor yet do they teach that it was made after the Hebrews came out of Egypt. In neither of these particulars do they even seem to contradict those texts that place the institution of the Sabbath at creation. But we do learn, 1. That it was God's act of giving to the Hebrews his Sabbath that made it a sign between them and himself. "I gave them my 84
Sabbaths TO BE a sign between me and them." This act of committing to them the Sabbath has been noticed already.[2] That it was to be a sign between God and the Hebrews, "that they might know that I am the Lord that sanctify them." Wherever the word LORD in the Old Testament is in small capitals, as in the texts under consideration, it is in the Hebrew, Jehovah. The Sabbath then as a sign signified that it was Jehovah, i.e., the infinite, self-existent God, who had sanctified them. To sanctify is to separate, set apart, or appoint, to a holy, sacred or religious use.[3] That the Hebrew nation had thus been set apart in the most remarkable manner from all mankind, was sufficiently evident. But who was it that had thus separated them from all other people? As a gracious answer to this important question, God gave to the Hebrews his own hallowed restday. But how could the great memorial of the Creator determine such a question? Listen to the words of the Most High: "Verily my Sabbaths," i.e., my rest-days, "ye shall keep; for it is a sign between me and you. . . . . It is a sign between me and the children of Israel forever; for in six days 85
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
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The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
Page 33 and 34: that he should "remember the Sabbat
Page 35 and 36: his intelligent creatures. When the
Page 37 and 38: whole moral law is given. The recor
Page 39 and 40: yet the observance of the other and
Page 41 and 42: It was therefore not difficult for
Page 43 and 44: and sanctified it. Gen. 2:3. Moses
Page 45 and 46: 8. Dr. Twisse illustrates the absur
Page 47 and 48: Chapter 3 The Sabbath Committed to
Page 49 and 50: (Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
Page 51 and 52: the knowledge of divine truth and t
Page 53 and 54: hadst formed the earth and the worl
Page 55 and 56: did mete it with an omer, he that g
Page 57 and 58: people, of their own accord, had ga
Page 59 and 60: day." (Lev. 23:3; Mark 1:21; Luke 4
Page 61 and 62: and we are told why it was such a s
Page 63 and 64: Sabbath; 2. When he brought the peo
Page 65 and 66: Ex.16, which is supposed to give th
Page 67 and 68: Chapter 4 The Fourth Commandment Th
Page 69 and 70: giving of the law, and the service
Page 71 and 72: holy use, at the close of the first
Page 73 and 74: Creator rested, and upon which he p
Page 75 and 76: commandment. And mark the expressio
Page 77 and 78: 3. He who created the world on the
Page 79 and 80: Chapter 5 The Sabbath Written by th
Page 81 and 82: and the foreigner must keep it, and
Page 83: "And the Lord spake unto Moses sayi
Page 87 and 88: apart or sanctify unto himself the
Page 89 and 90: did not originate from the fall of
Page 91 and 92: affixed to most of the precepts of
Page 93 and 94: in this record the Sabbath is menti
Page 95 and 96: given him to be properly spent in t
Page 97 and 98: The law within the ark was that whi
Page 99 and 100: of Dr. C. And if this be correct, i
Page 101 and 102: properly enough refer to Moses, if
Page 103 and 104: provocation in the day of temptatio
Page 105 and 106: This language has undoubted referen
Page 107 and 108: their own land; and that one of the
Page 109 and 110: nation, and not a part of the origi
Page 111 and 112: would not conflict with the Passove
Page 113 and 114: keep my Sabbaths, and reverence my
Page 115 and 116: despised the word of the Lord, and
Page 117 and 118: yourselves to the Most High to keep
Page 119 and 120: Yet there is the strongest evidence
Page 121 and 122: then bless and hallow the day. 4. T
Page 123 and 124: in polluting it. Deliverance from a
Page 125 and 126: These texts will explain the follow
Page 127 and 128: to the TEN WORDS of the law of God,
Page 129 and 130: Jacob, his statutes and his judgmen
Page 131 and 132: Sabbath as a Jewish institution, be
Page 133 and 134: Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
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these Sabbaths of the land came the
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when he ordained the festivals and
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Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
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urden on the Sabbath day, nor bring
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their children to their idols, then
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and also to the festivals of the He
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court, this covenant was in part, a
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Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
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"Then many that sought after justic
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Yet were some martyred after this f
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eason of the opposition the Jews wo
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Sabbath to walk on green grass, for
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frauds by which Sunday is shown to
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as the close of the Seventy weeks I
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in their synagogues, being glorifie
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that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
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the city of Jerusalem with an army,
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for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
Page 265 and 266:
and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
Page 277 and 278:
"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
Page 307 and 308:
proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
Page 313 and 314:
7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
Page 321 and 322:
The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
Page 343 and 344:
But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
Page 369 and 370:
uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
Page 377 and 378:
Paul."[24] If the Sunday-Lord’s D
Page 379 and 380:
this History, a general statement o
Page 381 and 382:
25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
Page 385 and 386:
eferring to the first day of the we
Page 387 and 388:
Thus he says:-- "The epistle of Bar
Page 389 and 390:
"The letter still extant, which was
Page 391 and 392:
the testimony of some unknown write
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themselves by a solemn oath, not fo
Page 395 and 396:
day, as that it was the first day;
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genuine, do not include in their nu
Page 399 and 400:
A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
Page 417 and 418:
quite similar in most respects to G
Page 419 and 420:
"It thus appearing that the referen
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testify relative to the character o
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many years, the followers of Christ
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to say this in so many words. Domvi
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eplied that he was a Christian, and
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words as follows: "By the words Col
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sacrament of the Lord's supper, con
Page 433 and 434:
itself a substantive, neuter as app
Page 435 and 436:
Those who raise this point betray t
Page 437 and 438:
flagrantis persecutionis etiam temp
Page 439 and 440:
The festival of Sunday is more anci
Page 441 and 442:
Sunday, and appropriated the next d
Page 443 and 444:
ecause opportunity and common exped
Page 445 and 446:
church began to apostatize from God
Page 447 and 448:
the Christians held their assemblie
Page 449 and 450:
"It is also probable that Friday, t
Page 451 and 452:
moderns, and we shall find no Lord
Page 453 and 454:
a voluntary observance. Thus he add
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human ordinance; water being now as
Page 457 and 458:
honor of the impostor Simon Magus.
Page 459 and 460:
It was because of your iniquities,
Page 461 and 462:
"I have carefully searched through
Page 463 and 464:
an interpolated passage from an epi
Page 465 and 466:
ishop of Rome, in the year 196,[34]
Page 467 and 468:
Council of Nice was induced to deci
Page 469 and 470:
honorable than the seventh, and els
Page 471 and 472:
Tertullian pleads no divine command
Page 473 and 474:
festival in honor of the sun, and t
Page 475 and 476:
"The western church began to fast o
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3. Antiquities, p. 68. 4. Jewish An
Page 479 and 480:
35. History of the Popes, vol. i. p
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Rome; or rather that Peter was the
Page 483 and 484:
day observance any divine authority
Page 485 and 486:
annually; you have a festive day ev
Page 487 and 488:
y some in the list. It is certain t
Page 489 and 490:
assembling was "to hear the saving
Page 491 and 492:
eader judge whether we have correct
Page 493 and 494:
the Scriptures. The next father wil
Page 495 and 496:
sacrament was given beforehand in s
Page 497 and 498:
"Looking forward to this, the proph
Page 499 and 500:
modern first-day writers. Or had th
Page 501 and 502:
"Similarly, too, in the period of P
Page 503 and 504:
festival of Sunday, in the judgment
Page 505 and 506:
harmony with the facts already addu
Page 507 and 508:
Sabbath. We shall also find that Cl
Page 509 and 510:
world shall endure in its present s
Page 511 and 512:
to keep in the present state of wic
Page 513 and 514:
"Do you see that the elements are n
Page 515 and 516:
Such were Justin's reasons for reje
Page 517 and 518:
the fact that when the Kingdom of G
Page 519 and 520:
not do their own work, but God's, w
Page 521 and 522:
Notes: 1. Epistle of Barnabas, chap
Page 523 and 524:
39. Apostolical Constitutions, book
Page 525 and 526:
Chapter 18 The Sabbath in the Recor
Page 527 and 528:
"For God at the first, indeed, warn
Page 529 and 530:
ules of our regenerate life," that
Page 531 and 532:
RETURN to those virtuous manners wh
Page 533 and 534:
"And he says in another place, 'If
Page 535 and 536:
during the duration of the world, a
Page 537 and 538:
made up rest from our works, for th
Page 539 and 540:
unknown in Tertullian's time. Had i
Page 541 and 542:
ETERNAL and NATURAL ACTS OF RIGHTEO
Page 543 and 544:
in six days."[28] This language has
Page 545 and 546:
the eighth, but the seventh, that i
Page 547 and 548:
seventh day, but the sixth, and Sun
Page 549 and 550:
The act of standing in prayer was o
Page 551 and 552:
methods of observing one day. The J
Page 553 and 554:
this was that they contented themse
Page 555 and 556:
centuries, especially those residen
Page 557 and 558:
Provider, the Law-giver, the Cause
Page 559 and 560:
of right, and that the Sabbath of t
Page 561 and 562:
Spirit, which acts in themselves co
Page 563 and 564:
4. Id. BOOK III. CHAP IX. 5. Id. Ib
Page 565 and 566:
ecclesiam convenias, lectionibus di
Page 567 and 568:
Chapter 19 The Sabbath and First-da
Page 569 and 570:
in the Christian church has been al
Page 571 and 572:
the Jewish festivals, the Gentile C
Page 573 and 574:
Down even to the fifth century the
Page 575 and 576:
"The observance of the Lord’s Day
Page 577 and 578:
the third, is sufficiently attested
Page 579 and 580:
enlisted under the banner of Christ
Page 581 and 582:
"In this way [that is, by presentin
Page 583 and 584:
etween the rival institutions, the
Page 585 and 586:
"The first day of the week, which w
Page 587 and 588:
abstaining from common business; no
Page 589 and 590:
indubitable proof that this law was
Page 591 and 592:
On the seventh day of March, Consta
Page 593 and 594:
day of the sun. Thus Gibbon testifi
Page 595 and 596:
current of opinion, he declared him
Page 597 and 598:
Origen, Cyprian, Anatolius, Commodi
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"Thus do we see upon what grounds t
Page 601 and 602:
"And in the following times, when a
Page 603 and 604:
themselves that the ignorant rustic
Page 605 and 606:
Constantine. This fact should not b
Page 607 and 608:
But now we come to a fact of remark
Page 609 and 610:
civil law, given to Sunday a Sabbat
Page 611 and 612:
The persons here referred to as the
Page 613 and 614:
of this century, was evidently gain
Page 615 and 616:
observance to become with many only
Page 617 and 618:
inferior to them in good qualities.
Page 619 and 620:
unto his worldly business on the Lo
Page 621 and 622:
Christians had to say for themselve
Page 623 and 624:
and generally since taken up in the
Page 625 and 626:
Sabbath of every week, yet the Chri
Page 627 and 628:
Notes: 1. Dialogues on the Lord’s
Page 629 and 630:
festival of Sunday, what the fourth
Page 631 and 632:
published by R. Groombridge & Sons,
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61. Sunday a Sabbath, p. 163. 1640.
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and commanded to keep Sunday -- Fir
Page 637 and 638:
their history for the present, let
Page 639 and 640:
It should be observed, however, tha
Page 641 and 642:
great infirmity. And because they,
Page 643 and 644:
neglect and slight the Lord’s Day
Page 645 and 646:
shame.' "[14] In the conclusion of
Page 647 and 648:
Agatho there sat the twelfth counci
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with due veneration, and wholly dev
Page 651 and 652:
according to Morer, "They entreated
Page 653 and 654:
estored to its honor, and for the c
Page 655 and 656:
"Where it was ordered more precisel
Page 657 and 658:
ead:-- A.D.876. "Alfred the Great,
Page 659 and 660:
A.D.967. King Edgar "commanded that
Page 661 and 662:
still more strict. Morer informs us
Page 663 and 664:
"Of him it is reported that he had
Page 665 and 666:
Flaye, returned to England, and pre
Page 667 and 668:
ain I will rain upon you stones, an
Page 669 and 670:
will I send against you still worse
Page 671 and 672:
commissioned to bring it into Engla
Page 673 and 674:
III. who filled the office of pope
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would pay due reverence to the Lord
Page 677 and 678:
it under the ashes, after the ninth
Page 679 and 680:
observance. "It shows," as Morer qu
Page 681 and 682:
Edmund de Abendon archbishop of Can
Page 683 and 684:
obstinate and speak or act against
Page 685 and 686:
which has supplanted it:-- A.D.1584
Page 687 and 688:
14. Historical and Practical Discou
Page 689 and 690:
39. Hist. Sab. part ii, chap. v, se
Page 691 and 692:
56. See page 274 of this work. 57.
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who were not in the communion of th
Page 695 and 696:
the communion of the church of Rome
Page 697 and 698:
into England.[5] "The people in the
Page 699 and 700:
and on Saturday the ninth of June s
Page 701 and 702:
Among the dissenters from the Romis
Page 703 and 704:
Jortin dates their withdrawal into
Page 705 and 706:
countries of Europe, Benedict thus
Page 707 and 708:
"They can say a great part of the O
Page 709 and 710:
Sylvester. . . . They hold that non
Page 711 and 712:
they distinguished themselves from
Page 713 and 714:
follows:-- "Insabbatati [they were
Page 715 and 716:
that this statement is founded in e
Page 717 and 718:
different Sabbath from the Catholic
Page 719 and 720:
speak of the observance of the seve
Page 721 and 722:
Another class of witnesses to the t
Page 723 and 724:
his first book against heretics, wh
Page 725 and 726:
distinctive as beautiful."[47] - Mo
Page 727 and 728:
e kept in mind whenever we read of
Page 729 and 730:
these heretics he places the Petrob
Page 731 and 732:
learned men of the East had put for
Page 733 and 734:
there is no evidence that any of th
Page 735 and 736:
"They which maintain the Saturday S
Page 737 and 738:
the perfect rule of the Christian f
Page 739 and 740:
Peter, and the sovereign of the wor
Page 741 and 742:
sight of by it. The Catholics of Eu
Page 743 and 744:
western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
Page 747 and 748:
monks, to attach them to her commun
Page 749 and 750:
service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
Page 753 and 754:
35. Jones's Church History, vol. ii
Page 755 and 756:
62. The Rise, Spring. and Foundatio
Page 757 and 758:
Chapter 22 Position of the Reformer
Page 759 and 760:
local saints which some particular
Page 761 and 762:
up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
Page 765 and 766:
proves conclusively that he did not
Page 767 and 768:
week. What does he say of the break
Page 769 and 770:
one's ability might enable -- that
Page 771 and 772:
found him enjoying the recreation o
Page 773 and 774:
John Barclay,[28] a learned man of
Page 775 and 776:
should come once in seven days, eve
Page 777 and 778:
That church now holds Sunday to be
Page 779 and 780:
impropriety of making them the stan
Page 781 and 782:
18. Calvin's Commentary on Acts 20:
Page 783 and 784:
38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
Page 787 and 788:
and Carlstadt on this very subject.
Page 789 and 790:
the Spirit was sufficient, there wa
Page 791 and 792:
[Carlstadt] rejected the practice o
Page 793 and 794:
egard to the ceremonies introduced
Page 795 and 796:
and Luther, and that which most emb
Page 797 and 798:
Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
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"It is not possible, indeed, if tra
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conclude this work. Notes: 1. Hengs
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Chapter 26 English Sabbath-keepers
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day, and the right use of the same.
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"For 'making of conventicles and fa
Page 853 and 854:
her long imprisonment, Pagitt says
Page 855 and 856:
this day obligeth Christians under
Page 857 and 858:
Sabbatarian questions) in the old a
Page 859 and 860:
"Because an indefinite time must ei
Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
Page 867 and 868:
idicule. At the scaffold, on the da
Page 869 and 870:
persecution was that of their great
Page 871 and 872:
8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
Page 875 and 876:
Mr. Mumford, on his arrival, went e
Page 877 and 878:
of the church," they "found themsel
Page 879 and 880:
1671."[7] "On the 23rd of December,
Page 881 and 882:
The American Sabbath Tract Society
Page 883 and 884:
State. They originated in 1728 from
Page 885 and 886:
The Sabbath was first introduced to
Page 887 and 888:
Sabbath reform. But both of them, w
Page 889 and 890:
about this time to interest many Ad
Page 891 and 892:
Adventist Publishing Association. T
Page 893 and 894:
settlement is instituted each year
Page 895 and 896:
families scattered all the way from
Page 897 and 898:
They have had perils from open foes
Page 899 and 900:
earth. The importance of the Sabbat
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High is again and for the last time
Page 903 and 904:
4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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