History of the Sabbath and First Day of the Week - John N. Andrews

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Chapter 20 Sunday During the Dark Ages The pope becomes the head of all the churches -- The people of God retire into the wilderness -- Sunday to be traced through the Dark Ages in the history of the Catholic church -- State of that festival in the sixth century -- It did not acquire the title of Sabbath for many ages -- Time when it became a day of abstinence from labor in the east - - When in the west -- Sunday canon of the first council of Orleans -- Of the council of Arragon -- Of the third council of Orleans -- Of a council at Mascon -- At Narbon -- At Auxerre -- Miracles establishing the sacredness of Sunday -- The pope advises men to atone, by the pious observance of Sunday, for the sins of the previous week -- The Sabbath and Sunday both strictly kept by a class at Rome who were put down by the pope -- According to Twisse they were two distinct classes -- The Sabbath, like its Lord, crucified between two thieves -- Council of Chalons -- At Toledo, in which the Jews were forbidden to keep the Sabbath 634
and commanded to keep Sunday -- First English law for Sunday -- Council at Constantinople -- In England -- In Bavaria -- Canon of the archbishop of York -- Statutes of Charlemagne and canons of councils which he called -- The pope aids in the work -- Council at Paris originates a famous firstday argument -- The councils fail to establish Sunday sacredness -- The emperors besought to send out some more terrible edict in order to compel the observance of that day -- The pope takes the matter in hand in earnest and gives Sunday an effectual establishment -- Other statutes and canons -- Sunday piety of a Norwegian king -- Sunday consecrated to the mass -- Curious but obsolete first-day arguments -- The eating of meat forbidden upon the Sabbath by the pope -- Pope Urban II. ordains the Sabbath of the Lord to be a festival for the worship of the Virgin Mary -- Apparition from St. Peter -- The pope sends Eustace into England with a roll that fell from Heaven commanding Sunday observance under direful penalties -- Miracles which followed -- Sunday established in Scotland -- Other Sunday laws down to the Reformation -- Sunday always 635
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
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The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
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that he should "remember the Sabbat
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his intelligent creatures. When the
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whole moral law is given. The recor
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yet the observance of the other and
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It was therefore not difficult for
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and sanctified it. Gen. 2:3. Moses
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8. Dr. Twisse illustrates the absur
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Chapter 3 The Sabbath Committed to
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(Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
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the knowledge of divine truth and t
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hadst formed the earth and the worl
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did mete it with an omer, he that g
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people, of their own accord, had ga
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day." (Lev. 23:3; Mark 1:21; Luke 4
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and we are told why it was such a s
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Sabbath; 2. When he brought the peo
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Ex.16, which is supposed to give th
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Chapter 4 The Fourth Commandment Th
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giving of the law, and the service
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holy use, at the close of the first
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Creator rested, and upon which he p
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commandment. And mark the expressio
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3. He who created the world on the
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Chapter 5 The Sabbath Written by th
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and the foreigner must keep it, and
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"And the Lord spake unto Moses sayi
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Sabbaths TO BE a sign between me an
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apart or sanctify unto himself the
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did not originate from the fall of
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affixed to most of the precepts of
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in this record the Sabbath is menti
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given him to be properly spent in t
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The law within the ark was that whi
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of Dr. C. And if this be correct, i
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properly enough refer to Moses, if
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provocation in the day of temptatio
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This language has undoubted referen
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their own land; and that one of the
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nation, and not a part of the origi
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would not conflict with the Passove
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keep my Sabbaths, and reverence my
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despised the word of the Lord, and
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yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
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These texts will explain the follow
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to the TEN WORDS of the law of God,
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Jacob, his statutes and his judgmen
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Sabbath as a Jewish institution, be
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Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
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these Sabbaths of the land came the
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when he ordained the festivals and
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Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
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urden on the Sabbath day, nor bring
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their children to their idols, then
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and also to the festivals of the He
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court, this covenant was in part, a
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Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
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"Then many that sought after justic
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Yet were some martyred after this f
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eason of the opposition the Jews wo
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Sabbath to walk on green grass, for
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frauds by which Sunday is shown to
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as the close of the Seventy weeks I
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in their synagogues, being glorifie
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that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
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the city of Jerusalem with an army,
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for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
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and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
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"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
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proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
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7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
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The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
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But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
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uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
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Paul."[24] If the Sunday-Lord’s D
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this History, a general statement o
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25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
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eferring to the first day of the we
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Thus he says:-- "The epistle of Bar
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"The letter still extant, which was
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the testimony of some unknown write
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themselves by a solemn oath, not fo
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day, as that it was the first day;
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genuine, do not include in their nu
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A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
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quite similar in most respects to G
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"It thus appearing that the referen
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testify relative to the character o
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many years, the followers of Christ
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to say this in so many words. Domvi
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eplied that he was a Christian, and
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words as follows: "By the words Col
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sacrament of the Lord's supper, con
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itself a substantive, neuter as app
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Those who raise this point betray t
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flagrantis persecutionis etiam temp
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The festival of Sunday is more anci
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Sunday, and appropriated the next d
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ecause opportunity and common exped
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church began to apostatize from God
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the Christians held their assemblie
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"It is also probable that Friday, t
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moderns, and we shall find no Lord
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a voluntary observance. Thus he add
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human ordinance; water being now as
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honor of the impostor Simon Magus.
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It was because of your iniquities,
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"I have carefully searched through
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an interpolated passage from an epi
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ishop of Rome, in the year 196,[34]
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Council of Nice was induced to deci
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honorable than the seventh, and els
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Tertullian pleads no divine command
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festival in honor of the sun, and t
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"The western church began to fast o
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3. Antiquities, p. 68. 4. Jewish An
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35. History of the Popes, vol. i. p
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Rome; or rather that Peter was the
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day observance any divine authority
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annually; you have a festive day ev
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y some in the list. It is certain t
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assembling was "to hear the saving
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eader judge whether we have correct
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the Scriptures. The next father wil
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sacrament was given beforehand in s
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"Looking forward to this, the proph
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modern first-day writers. Or had th
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"Similarly, too, in the period of P
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festival of Sunday, in the judgment
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harmony with the facts already addu
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Sabbath. We shall also find that Cl
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world shall endure in its present s
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to keep in the present state of wic
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"Do you see that the elements are n
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Such were Justin's reasons for reje
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the fact that when the Kingdom of G
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not do their own work, but God's, w
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Notes: 1. Epistle of Barnabas, chap
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39. Apostolical Constitutions, book
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Chapter 18 The Sabbath in the Recor
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"For God at the first, indeed, warn
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ules of our regenerate life," that
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RETURN to those virtuous manners wh
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"And he says in another place, 'If
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during the duration of the world, a
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made up rest from our works, for th
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unknown in Tertullian's time. Had i
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ETERNAL and NATURAL ACTS OF RIGHTEO
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in six days."[28] This language has
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the eighth, but the seventh, that i
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seventh day, but the sixth, and Sun
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The act of standing in prayer was o
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methods of observing one day. The J
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this was that they contented themse
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centuries, especially those residen
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Provider, the Law-giver, the Cause
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of right, and that the Sabbath of t
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Spirit, which acts in themselves co
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4. Id. BOOK III. CHAP IX. 5. Id. Ib
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ecclesiam convenias, lectionibus di
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Chapter 19 The Sabbath and First-da
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in the Christian church has been al
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the Jewish festivals, the Gentile C
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Down even to the fifth century the
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"The observance of the Lord’s Day
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the third, is sufficiently attested
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enlisted under the banner of Christ
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"In this way [that is, by presentin
Page 583 and 584: etween the rival institutions, the
Page 585 and 586: "The first day of the week, which w
Page 587 and 588: abstaining from common business; no
Page 589 and 590: indubitable proof that this law was
Page 591 and 592: On the seventh day of March, Consta
Page 593 and 594: day of the sun. Thus Gibbon testifi
Page 595 and 596: current of opinion, he declared him
Page 597 and 598: Origen, Cyprian, Anatolius, Commodi
Page 599 and 600: "Thus do we see upon what grounds t
Page 601 and 602: "And in the following times, when a
Page 603 and 604: themselves that the ignorant rustic
Page 605 and 606: Constantine. This fact should not b
Page 607 and 608: But now we come to a fact of remark
Page 609 and 610: civil law, given to Sunday a Sabbat
Page 611 and 612: The persons here referred to as the
Page 613 and 614: of this century, was evidently gain
Page 615 and 616: observance to become with many only
Page 617 and 618: inferior to them in good qualities.
Page 619 and 620: unto his worldly business on the Lo
Page 621 and 622: Christians had to say for themselve
Page 623 and 624: and generally since taken up in the
Page 625 and 626: Sabbath of every week, yet the Chri
Page 627 and 628: Notes: 1. Dialogues on the Lord’s
Page 629 and 630: festival of Sunday, what the fourth
Page 631 and 632: published by R. Groombridge & Sons,
Page 633: 61. Sunday a Sabbath, p. 163. 1640.
Page 637 and 638: their history for the present, let
Page 639 and 640: It should be observed, however, tha
Page 641 and 642: great infirmity. And because they,
Page 643 and 644: neglect and slight the Lord’s Day
Page 645 and 646: shame.' "[14] In the conclusion of
Page 647 and 648: Agatho there sat the twelfth counci
Page 649 and 650: with due veneration, and wholly dev
Page 651 and 652: according to Morer, "They entreated
Page 653 and 654: estored to its honor, and for the c
Page 655 and 656: "Where it was ordered more precisel
Page 657 and 658: ead:-- A.D.876. "Alfred the Great,
Page 659 and 660: A.D.967. King Edgar "commanded that
Page 661 and 662: still more strict. Morer informs us
Page 663 and 664: "Of him it is reported that he had
Page 665 and 666: Flaye, returned to England, and pre
Page 667 and 668: ain I will rain upon you stones, an
Page 669 and 670: will I send against you still worse
Page 671 and 672: commissioned to bring it into Engla
Page 673 and 674: III. who filled the office of pope
Page 675 and 676: would pay due reverence to the Lord
Page 677 and 678: it under the ashes, after the ninth
Page 679 and 680: observance. "It shows," as Morer qu
Page 681 and 682: Edmund de Abendon archbishop of Can
Page 683 and 684: obstinate and speak or act against
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which has supplanted it:-- A.D.1584
Page 687 and 688:
14. Historical and Practical Discou
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39. Hist. Sab. part ii, chap. v, se
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56. See page 274 of this work. 57.
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who were not in the communion of th
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the communion of the church of Rome
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into England.[5] "The people in the
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and on Saturday the ninth of June s
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Among the dissenters from the Romis
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Jortin dates their withdrawal into
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countries of Europe, Benedict thus
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"They can say a great part of the O
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Sylvester. . . . They hold that non
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they distinguished themselves from
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follows:-- "Insabbatati [they were
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that this statement is founded in e
Page 717 and 718:
different Sabbath from the Catholic
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speak of the observance of the seve
Page 721 and 722:
Another class of witnesses to the t
Page 723 and 724:
his first book against heretics, wh
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distinctive as beautiful."[47] - Mo
Page 727 and 728:
e kept in mind whenever we read of
Page 729 and 730:
these heretics he places the Petrob
Page 731 and 732:
learned men of the East had put for
Page 733 and 734:
there is no evidence that any of th
Page 735 and 736:
"They which maintain the Saturday S
Page 737 and 738:
the perfect rule of the Christian f
Page 739 and 740:
Peter, and the sovereign of the wor
Page 741 and 742:
sight of by it. The Catholics of Eu
Page 743 and 744:
western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
Page 747 and 748:
monks, to attach them to her commun
Page 749 and 750:
service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
Page 753 and 754:
35. Jones's Church History, vol. ii
Page 755 and 756:
62. The Rise, Spring. and Foundatio
Page 757 and 758:
Chapter 22 Position of the Reformer
Page 759 and 760:
local saints which some particular
Page 761 and 762:
up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
Page 765 and 766:
proves conclusively that he did not
Page 767 and 768:
week. What does he say of the break
Page 769 and 770:
one's ability might enable -- that
Page 771 and 772:
found him enjoying the recreation o
Page 773 and 774:
John Barclay,[28] a learned man of
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should come once in seven days, eve
Page 777 and 778:
That church now holds Sunday to be
Page 779 and 780:
impropriety of making them the stan
Page 781 and 782:
18. Calvin's Commentary on Acts 20:
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38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
Page 787 and 788:
and Carlstadt on this very subject.
Page 789 and 790:
the Spirit was sufficient, there wa
Page 791 and 792:
[Carlstadt] rejected the practice o
Page 793 and 794:
egard to the ceremonies introduced
Page 795 and 796:
and Luther, and that which most emb
Page 797 and 798:
Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
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"It is not possible, indeed, if tra
Page 845 and 846:
conclude this work. Notes: 1. Hengs
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Chapter 26 English Sabbath-keepers
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day, and the right use of the same.
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"For 'making of conventicles and fa
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her long imprisonment, Pagitt says
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this day obligeth Christians under
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Sabbatarian questions) in the old a
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"Because an indefinite time must ei
Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
Page 867 and 868:
idicule. At the scaffold, on the da
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persecution was that of their great
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8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
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Mr. Mumford, on his arrival, went e
Page 877 and 878:
of the church," they "found themsel
Page 879 and 880:
1671."[7] "On the 23rd of December,
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The American Sabbath Tract Society
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State. They originated in 1728 from
Page 885 and 886:
The Sabbath was first introduced to
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Sabbath reform. But both of them, w
Page 889 and 890:
about this time to interest many Ad
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Adventist Publishing Association. T
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settlement is instituted each year
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families scattered all the way from
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They have had perils from open foes
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earth. The importance of the Sabbat
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High is again and for the last time
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4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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