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History of the Sabbath and First Day of the Week - John N. Andrews

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<strong>the</strong> sixteenth century:--<br />

"In <strong>the</strong> reign <strong>of</strong> Elizabeth, it occurred to many<br />

conscientious <strong>and</strong> independent thinkers (as it had<br />

previously done to some Protestants in Bohemia),<br />

that <strong>the</strong> fourth comm<strong>and</strong>ment required <strong>of</strong> <strong>the</strong>m <strong>the</strong><br />

observance, not <strong>of</strong> <strong>the</strong> first, but <strong>of</strong> <strong>the</strong> specified<br />

seventh day <strong>of</strong> <strong>the</strong> week, <strong>and</strong> a strict bodily rest, as<br />

a service <strong>the</strong>n due to God; while o<strong>the</strong>rs, though<br />

convinced that <strong>the</strong> day had been altered by divine<br />

authority, took up <strong>the</strong> same opinion as to <strong>the</strong><br />

scriptural obligation to refrain from work. The<br />

former class became numerous enough to make a<br />

considerable figure for more than a century in<br />

Engl<strong>and</strong>, under <strong>the</strong> title <strong>of</strong> 'Sabbatarians' -- a word<br />

now exchanged for <strong>the</strong> less ambiguous appellation<br />

<strong>of</strong> 'Seventh-day Baptists.' "[1]<br />

Gilfillan quotes an English writer <strong>of</strong> <strong>the</strong> year<br />

1584, <strong>John</strong> Stockwood, who says that <strong>the</strong>re were<br />

<strong>the</strong>n<br />

"A great diversity <strong>of</strong> opinion among <strong>the</strong> vulgar<br />

people <strong>and</strong> simple sort, concerning <strong>the</strong> <strong>Sabbath</strong><br />

848

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