History of the Sabbath and First Day of the Week - John N. Andrews

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The next father who gives a reason for celebrating Sunday as a day of joy, and refraining from kneeling on it, is Peter of Alexandria, who simply says, "Because on it he rose again."[27] Next in order come the Apostolic Constitutions, which assert that the Sunday festival is a memorial of the resurrection:-- "But keep the Sabbath, and the Lord’s Day festival; because the former is a memorial of the creation, and the latter of the resurrection."[28] The writer, however, offers no proof that Sunday was set apart by divine authority in memory of the resurrection. But the next person who gives his reasons for keeping Sunday " as a festival" is the writer of the longer form of the reputed epistle of Ignatius to the Magnesians. He finds the eighth day prophetically set forth in the title to the sixth and twelfth psalms! In the margin, the word Sheminith is translated "the eighth." Here is this writer's argument for Sunday:-- 496
"Looking forward to this, the prophet declared, 'To the end for the eighth day,' on which our life both sprang up again, and the victory over death was obtained in Christ."[29] There is yet another of the fathers of the first three centuries who gives the reasons then used in support of the Sunday festival. This is the writer of the Syriac Documents concerning Edessa. He comes next in order and closes the list. Here are four reasons:-- 1. "Because on the first day of the week our Lord rose from the place of the dead."[30] 2. "On the first day of the week he arose upon the world,"[31] i.e., he was born upon Sunday. 3. "On the first day of the week he ascended upon to Heaven."[32] 4. "On the first day of the week he will appear at last with the angels of Heaven."[33] 497
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
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The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
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that he should "remember the Sabbat
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his intelligent creatures. When the
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whole moral law is given. The recor
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yet the observance of the other and
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It was therefore not difficult for
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and sanctified it. Gen. 2:3. Moses
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8. Dr. Twisse illustrates the absur
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Chapter 3 The Sabbath Committed to
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(Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
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the knowledge of divine truth and t
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hadst formed the earth and the worl
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did mete it with an omer, he that g
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people, of their own accord, had ga
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day." (Lev. 23:3; Mark 1:21; Luke 4
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and we are told why it was such a s
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Sabbath; 2. When he brought the peo
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Ex.16, which is supposed to give th
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Chapter 4 The Fourth Commandment Th
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giving of the law, and the service
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holy use, at the close of the first
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Creator rested, and upon which he p
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commandment. And mark the expressio
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3. He who created the world on the
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Chapter 5 The Sabbath Written by th
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and the foreigner must keep it, and
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"And the Lord spake unto Moses sayi
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Sabbaths TO BE a sign between me an
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apart or sanctify unto himself the
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did not originate from the fall of
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affixed to most of the precepts of
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in this record the Sabbath is menti
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given him to be properly spent in t
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The law within the ark was that whi
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of Dr. C. And if this be correct, i
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properly enough refer to Moses, if
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provocation in the day of temptatio
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This language has undoubted referen
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their own land; and that one of the
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nation, and not a part of the origi
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would not conflict with the Passove
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keep my Sabbaths, and reverence my
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despised the word of the Lord, and
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yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
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These texts will explain the follow
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to the TEN WORDS of the law of God,
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Jacob, his statutes and his judgmen
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Sabbath as a Jewish institution, be
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Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
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these Sabbaths of the land came the
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when he ordained the festivals and
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Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
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urden on the Sabbath day, nor bring
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their children to their idols, then
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and also to the festivals of the He
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court, this covenant was in part, a
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Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
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"Then many that sought after justic
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Yet were some martyred after this f
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eason of the opposition the Jews wo
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Sabbath to walk on green grass, for
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frauds by which Sunday is shown to
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as the close of the Seventy weeks I
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in their synagogues, being glorifie
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that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
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the city of Jerusalem with an army,
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for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
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and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
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"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
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proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
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7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
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The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
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But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
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uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
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Paul."[24] If the Sunday-Lord’s D
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this History, a general statement o
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25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
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eferring to the first day of the we
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Thus he says:-- "The epistle of Bar
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"The letter still extant, which was
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the testimony of some unknown write
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themselves by a solemn oath, not fo
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day, as that it was the first day;
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genuine, do not include in their nu
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A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
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quite similar in most respects to G
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"It thus appearing that the referen
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testify relative to the character o
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many years, the followers of Christ
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to say this in so many words. Domvi
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eplied that he was a Christian, and
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words as follows: "By the words Col
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sacrament of the Lord's supper, con
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itself a substantive, neuter as app
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Those who raise this point betray t
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flagrantis persecutionis etiam temp
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The festival of Sunday is more anci
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Sunday, and appropriated the next d
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ecause opportunity and common exped
Page 445 and 446: church began to apostatize from God
Page 447 and 448: the Christians held their assemblie
Page 449 and 450: "It is also probable that Friday, t
Page 451 and 452: moderns, and we shall find no Lord
Page 453 and 454: a voluntary observance. Thus he add
Page 455 and 456: human ordinance; water being now as
Page 457 and 458: honor of the impostor Simon Magus.
Page 459 and 460: It was because of your iniquities,
Page 461 and 462: "I have carefully searched through
Page 463 and 464: an interpolated passage from an epi
Page 465 and 466: ishop of Rome, in the year 196,[34]
Page 467 and 468: Council of Nice was induced to deci
Page 469 and 470: honorable than the seventh, and els
Page 471 and 472: Tertullian pleads no divine command
Page 473 and 474: festival in honor of the sun, and t
Page 475 and 476: "The western church began to fast o
Page 477 and 478: 3. Antiquities, p. 68. 4. Jewish An
Page 479 and 480: 35. History of the Popes, vol. i. p
Page 481 and 482: Rome; or rather that Peter was the
Page 483 and 484: day observance any divine authority
Page 485 and 486: annually; you have a festive day ev
Page 487 and 488: y some in the list. It is certain t
Page 489 and 490: assembling was "to hear the saving
Page 491 and 492: eader judge whether we have correct
Page 493 and 494: the Scriptures. The next father wil
Page 495: sacrament was given beforehand in s
Page 499 and 500: modern first-day writers. Or had th
Page 501 and 502: "Similarly, too, in the period of P
Page 503 and 504: festival of Sunday, in the judgment
Page 505 and 506: harmony with the facts already addu
Page 507 and 508: Sabbath. We shall also find that Cl
Page 509 and 510: world shall endure in its present s
Page 511 and 512: to keep in the present state of wic
Page 513 and 514: "Do you see that the elements are n
Page 515 and 516: Such were Justin's reasons for reje
Page 517 and 518: the fact that when the Kingdom of G
Page 519 and 520: not do their own work, but God's, w
Page 521 and 522: Notes: 1. Epistle of Barnabas, chap
Page 523 and 524: 39. Apostolical Constitutions, book
Page 525 and 526: Chapter 18 The Sabbath in the Recor
Page 527 and 528: "For God at the first, indeed, warn
Page 529 and 530: ules of our regenerate life," that
Page 531 and 532: RETURN to those virtuous manners wh
Page 533 and 534: "And he says in another place, 'If
Page 535 and 536: during the duration of the world, a
Page 537 and 538: made up rest from our works, for th
Page 539 and 540: unknown in Tertullian's time. Had i
Page 541 and 542: ETERNAL and NATURAL ACTS OF RIGHTEO
Page 543 and 544: in six days."[28] This language has
Page 545 and 546: the eighth, but the seventh, that i
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seventh day, but the sixth, and Sun
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The act of standing in prayer was o
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methods of observing one day. The J
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this was that they contented themse
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centuries, especially those residen
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Provider, the Law-giver, the Cause
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of right, and that the Sabbath of t
Page 561 and 562:
Spirit, which acts in themselves co
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4. Id. BOOK III. CHAP IX. 5. Id. Ib
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ecclesiam convenias, lectionibus di
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Chapter 19 The Sabbath and First-da
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in the Christian church has been al
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the Jewish festivals, the Gentile C
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Down even to the fifth century the
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"The observance of the Lord’s Day
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the third, is sufficiently attested
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enlisted under the banner of Christ
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"In this way [that is, by presentin
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etween the rival institutions, the
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"The first day of the week, which w
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abstaining from common business; no
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indubitable proof that this law was
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On the seventh day of March, Consta
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day of the sun. Thus Gibbon testifi
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current of opinion, he declared him
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Origen, Cyprian, Anatolius, Commodi
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"Thus do we see upon what grounds t
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"And in the following times, when a
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themselves that the ignorant rustic
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Constantine. This fact should not b
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But now we come to a fact of remark
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civil law, given to Sunday a Sabbat
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The persons here referred to as the
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of this century, was evidently gain
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observance to become with many only
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inferior to them in good qualities.
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unto his worldly business on the Lo
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Christians had to say for themselve
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and generally since taken up in the
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Sabbath of every week, yet the Chri
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Notes: 1. Dialogues on the Lord’s
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festival of Sunday, what the fourth
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published by R. Groombridge & Sons,
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61. Sunday a Sabbath, p. 163. 1640.
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and commanded to keep Sunday -- Fir
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their history for the present, let
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It should be observed, however, tha
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great infirmity. And because they,
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neglect and slight the Lord’s Day
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shame.' "[14] In the conclusion of
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Agatho there sat the twelfth counci
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with due veneration, and wholly dev
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according to Morer, "They entreated
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estored to its honor, and for the c
Page 655 and 656:
"Where it was ordered more precisel
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ead:-- A.D.876. "Alfred the Great,
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A.D.967. King Edgar "commanded that
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still more strict. Morer informs us
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"Of him it is reported that he had
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Flaye, returned to England, and pre
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ain I will rain upon you stones, an
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will I send against you still worse
Page 671 and 672:
commissioned to bring it into Engla
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III. who filled the office of pope
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would pay due reverence to the Lord
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it under the ashes, after the ninth
Page 679 and 680:
observance. "It shows," as Morer qu
Page 681 and 682:
Edmund de Abendon archbishop of Can
Page 683 and 684:
obstinate and speak or act against
Page 685 and 686:
which has supplanted it:-- A.D.1584
Page 687 and 688:
14. Historical and Practical Discou
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39. Hist. Sab. part ii, chap. v, se
Page 691 and 692:
56. See page 274 of this work. 57.
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who were not in the communion of th
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the communion of the church of Rome
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into England.[5] "The people in the
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and on Saturday the ninth of June s
Page 701 and 702:
Among the dissenters from the Romis
Page 703 and 704:
Jortin dates their withdrawal into
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countries of Europe, Benedict thus
Page 707 and 708:
"They can say a great part of the O
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Sylvester. . . . They hold that non
Page 711 and 712:
they distinguished themselves from
Page 713 and 714:
follows:-- "Insabbatati [they were
Page 715 and 716:
that this statement is founded in e
Page 717 and 718:
different Sabbath from the Catholic
Page 719 and 720:
speak of the observance of the seve
Page 721 and 722:
Another class of witnesses to the t
Page 723 and 724:
his first book against heretics, wh
Page 725 and 726:
distinctive as beautiful."[47] - Mo
Page 727 and 728:
e kept in mind whenever we read of
Page 729 and 730:
these heretics he places the Petrob
Page 731 and 732:
learned men of the East had put for
Page 733 and 734:
there is no evidence that any of th
Page 735 and 736:
"They which maintain the Saturday S
Page 737 and 738:
the perfect rule of the Christian f
Page 739 and 740:
Peter, and the sovereign of the wor
Page 741 and 742:
sight of by it. The Catholics of Eu
Page 743 and 744:
western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
Page 747 and 748:
monks, to attach them to her commun
Page 749 and 750:
service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
Page 753 and 754:
35. Jones's Church History, vol. ii
Page 755 and 756:
62. The Rise, Spring. and Foundatio
Page 757 and 758:
Chapter 22 Position of the Reformer
Page 759 and 760:
local saints which some particular
Page 761 and 762:
up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
Page 765 and 766:
proves conclusively that he did not
Page 767 and 768:
week. What does he say of the break
Page 769 and 770:
one's ability might enable -- that
Page 771 and 772:
found him enjoying the recreation o
Page 773 and 774:
John Barclay,[28] a learned man of
Page 775 and 776:
should come once in seven days, eve
Page 777 and 778:
That church now holds Sunday to be
Page 779 and 780:
impropriety of making them the stan
Page 781 and 782:
18. Calvin's Commentary on Acts 20:
Page 783 and 784:
38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
Page 787 and 788:
and Carlstadt on this very subject.
Page 789 and 790:
the Spirit was sufficient, there wa
Page 791 and 792:
[Carlstadt] rejected the practice o
Page 793 and 794:
egard to the ceremonies introduced
Page 795 and 796:
and Luther, and that which most emb
Page 797 and 798:
Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
Page 843 and 844:
"It is not possible, indeed, if tra
Page 845 and 846:
conclude this work. Notes: 1. Hengs
Page 847 and 848:
Chapter 26 English Sabbath-keepers
Page 849 and 850:
day, and the right use of the same.
Page 851 and 852:
"For 'making of conventicles and fa
Page 853 and 854:
her long imprisonment, Pagitt says
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this day obligeth Christians under
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Sabbatarian questions) in the old a
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"Because an indefinite time must ei
Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
Page 867 and 868:
idicule. At the scaffold, on the da
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persecution was that of their great
Page 871 and 872:
8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
Page 875 and 876:
Mr. Mumford, on his arrival, went e
Page 877 and 878:
of the church," they "found themsel
Page 879 and 880:
1671."[7] "On the 23rd of December,
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The American Sabbath Tract Society
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State. They originated in 1728 from
Page 885 and 886:
The Sabbath was first introduced to
Page 887 and 888:
Sabbath reform. But both of them, w
Page 889 and 890:
about this time to interest many Ad
Page 891 and 892:
Adventist Publishing Association. T
Page 893 and 894:
settlement is instituted each year
Page 895 and 896:
families scattered all the way from
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They have had perils from open foes
Page 899 and 900:
earth. The importance of the Sabbat
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High is again and for the last time
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4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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