History of the Sabbath and First Day of the Week - John N. Andrews

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doctrines and decrees; everything heretical, whether persons or writings, by which the faithful would be liable to be contaminated and led astray. In conformity to this their fixed determination, all books and records of their opposers were hunted up and committed to the flames. Before the art of printing was discovered in the fifteenth century, all books were made with the pen; the copies, of course, were so few that their concealment was much more difficult than it would be now; and if a few of them escaped the vigilance of the inquisitors, they would soon be worn out and gone. None of them could be admitted and preserved in the public libraries of the Catholics, from the ravages of time and of the hands of barbarians with which all parts of Europe were at different periods overwhelmed."[3] The first five centuries of the Christian era accomplished the suppression of the Sabbath in those churches which were under the special control of the Roman pontiff. Thenceforward we must look for the observers of the Sabbath outside 694
the communion of the church of Rome. It was predicted that the Roman power should cast down the truth to the ground. (Dan. 8:12) The Scriptures set forth the law of God as his truth. (Ps. 119:142, 151) The Dark Ages were the result of this work of the great apostasy. So dense and all-pervading was the darkness, that God's pure truth was more or less obscured even with the true people of God in their places of retirement. About the year 600, as we have seen, there was in the city of Rome itself a class of Sabbathkeeping Christians who were very strict in the observance of the fourth commandment. It has been said of them that they joined with this a strict abstinence from labor on Sunday. But Dr. Twisse, a learned first-day writer who has particularly examined the record respecting them, asserts that this Sunday observance pertained to "other persons, different from the former."[4] These Sabbath-keepers were not Romanists, and the pope denounced them in strong language. The Christians of Great Britain, before the 695
Page 1 and 2:
HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
Page 23 and 24:
The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
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that he should "remember the Sabbat
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his intelligent creatures. When the
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whole moral law is given. The recor
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yet the observance of the other and
Page 41 and 42:
It was therefore not difficult for
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and sanctified it. Gen. 2:3. Moses
Page 45 and 46:
8. Dr. Twisse illustrates the absur
Page 47 and 48:
Chapter 3 The Sabbath Committed to
Page 49 and 50:
(Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
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the knowledge of divine truth and t
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hadst formed the earth and the worl
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did mete it with an omer, he that g
Page 57 and 58:
people, of their own accord, had ga
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day." (Lev. 23:3; Mark 1:21; Luke 4
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and we are told why it was such a s
Page 63 and 64:
Sabbath; 2. When he brought the peo
Page 65 and 66:
Ex.16, which is supposed to give th
Page 67 and 68:
Chapter 4 The Fourth Commandment Th
Page 69 and 70:
giving of the law, and the service
Page 71 and 72:
holy use, at the close of the first
Page 73 and 74:
Creator rested, and upon which he p
Page 75 and 76:
commandment. And mark the expressio
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3. He who created the world on the
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Chapter 5 The Sabbath Written by th
Page 81 and 82:
and the foreigner must keep it, and
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"And the Lord spake unto Moses sayi
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Sabbaths TO BE a sign between me an
Page 87 and 88:
apart or sanctify unto himself the
Page 89 and 90:
did not originate from the fall of
Page 91 and 92:
affixed to most of the precepts of
Page 93 and 94:
in this record the Sabbath is menti
Page 95 and 96:
given him to be properly spent in t
Page 97 and 98:
The law within the ark was that whi
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of Dr. C. And if this be correct, i
Page 101 and 102:
properly enough refer to Moses, if
Page 103 and 104:
provocation in the day of temptatio
Page 105 and 106:
This language has undoubted referen
Page 107 and 108:
their own land; and that one of the
Page 109 and 110:
nation, and not a part of the origi
Page 111 and 112:
would not conflict with the Passove
Page 113 and 114:
keep my Sabbaths, and reverence my
Page 115 and 116:
despised the word of the Lord, and
Page 117 and 118:
yourselves to the Most High to keep
Page 119 and 120:
Yet there is the strongest evidence
Page 121 and 122:
then bless and hallow the day. 4. T
Page 123 and 124:
in polluting it. Deliverance from a
Page 125 and 126:
These texts will explain the follow
Page 127 and 128:
to the TEN WORDS of the law of God,
Page 129 and 130:
Jacob, his statutes and his judgmen
Page 131 and 132:
Sabbath as a Jewish institution, be
Page 133 and 134:
Chapter 7 The Feasts, New Moons and
Page 135 and 136:
feasts, and occupied but a single d
Page 137 and 138:
"And ye shall proclaim on the selfs
Page 139 and 140:
these Sabbaths, the following or fi
Page 141 and 142:
these Sabbaths of the land came the
Page 143 and 144:
when he ordained the festivals and
Page 145 and 146:
Hosea carefully designates the annu
Page 147 and 148:
13:15-18) and their final restorati
Page 149 and 150:
says, 'her Sabbaths.' But the Sabba
Page 151 and 152:
violation of the Sabbath caused the
Page 153 and 154:
then is proved by the fact that six
Page 155 and 156:
OWN work: "Six days shalt thou labo
Page 157 and 158:
those who believe that God set apar
Page 159 and 160:
When our Lord was called upon to pr
Page 161 and 162:
forgotten or lost during the five c
Page 163 and 164:
overthrow as a people. About fifty
Page 165 and 166:
when they are outcasts, that is, wh
Page 167 and 168:
urden on the Sabbath day, nor bring
Page 169 and 170:
their children to their idols, then
Page 171 and 172:
and also to the festivals of the He
Page 173 and 174:
court, this covenant was in part, a
Page 175 and 176:
Nehemiah bears testimony to the acc
Page 177 and 178:
10. A few words relative to the tim
Page 179 and 180:
Chapter 9 The Sabbath from Nehemiah
Page 181 and 182:
"Then many that sought after justic
Page 183 and 184:
Yet were some martyred after this f
Page 185 and 186:
eason of the opposition the Jews wo
Page 187 and 188:
Sabbath to walk on green grass, for
Page 189 and 190:
frauds by which Sunday is shown to
Page 191 and 192:
as the close of the Seventy weeks I
Page 193 and 194:
in their synagogues, being glorifie
Page 195 and 196:
that were possessed with devils. An
Page 197 and 198:
2. That the question raised by the
Page 199 and 200:
this reference to the priests, had
Page 201 and 202:
God. There must be a time when thes
Page 203 and 204:
concerning the Sabbath. He carefull
Page 205 and 206:
have one sheep, and if it fall into
Page 207 and 208:
Sir, I have no man, when the water
Page 209 and 210:
hitherto lightly esteemed the Sabba
Page 211 and 212:
from the same point, else the examp
Page 213 and 214:
"I must work the works of him that
Page 215 and 216:
the glorious things that were done
Page 217 and 218:
MERCIFUL institution, and to rid it
Page 219 and 220:
the city of Jerusalem with an army,
Page 221 and 222:
for life. And pitiable indeed was t
Page 223 and 224:
"He pitched his camp at a certain p
Page 225 and 226:
therefore, that whether in city or
Page 227 and 228:
man thereof judge you in meat, or i
Page 229 and 230:
1. The Sabbath of the Lord was made
Page 231 and 232:
2:8-12; Matt. 5:17-19; Rom. 3:19, 3
Page 233 and 234:
terms. At this point of time it is
Page 235 and 236:
In these texts the foundation of th
Page 237 and 238:
sat at meat, and upbraided them wit
Page 239 and 240:
day of the week and blessed and hal
Page 241 and 242:
authority of the texts already quot
Page 243 and 244:
substantial frame-work than enters
Page 245 and 246:
The conclusion to which these facts
Page 247 and 248:
Son of God for sinful men may be sa
Page 249 and 250:
never authorized such an act. But a
Page 251 and 252:
day of the week, which he has never
Page 253 and 254:
slightest evidence that that day or
Page 255 and 256:
1. See, on this point, the conclusi
Page 257 and 258:
this day? What a false-hearted prof
Page 259 and 260:
was not, as to change the rest-day
Page 261 and 262:
or advanceth the work of redemption
Page 263 and 264:
Gentiles began with Sabbath-keepers
Page 265 and 266:
and foreigners, but fellow-citizens
Page 267 and 268:
2. The death of the Redeemer for th
Page 269 and 270:
great central point in the work of
Page 271 and 272:
the law of God in the heart of each
Page 273 and 274:
which we may conclude that man in h
Page 275 and 276:
Gentiles, and the opening events of
Page 277 and 278:
"For they that dwell at Jerusalem,
Page 279 and 280:
y other texts. Several years after
Page 281 and 282:
in the books of Moses, and the firs
Page 283 and 284:
strongly attests the Sabbath as the
Page 285 and 286:
esides the few Jews who received th
Page 287 and 288:
Sabbath-keeping church of Thessalon
Page 289 and 290:
as I have given order to the church
Page 291 and 292:
"[6] The Douay Bible reads: "Let ev
Page 293 and 294:
Sabbath. Yet Paul omits all titles
Page 295 and 296:
this day had become the Christian S
Page 297 and 298:
follows the important consequence t
Page 299 and 300:
own master he standeth or falleth.
Page 301 and 302:
1John 3:4, 5) 3. Because that Paul
Page 303 and 304:
of David, "All things are put under
Page 305 and 306:
testimony of Jesus Christ. I was in
Page 307 and 308:
proving beyond all doubt that that
Page 309 and 310:
examined, is found to have no such
Page 311 and 312:
from doing thy pleasure on MY HOLY
Page 313 and 314:
7. Sabbath Manual of the American T
Page 315 and 316:
elative to redemption as an argumen
Page 317 and 318:
they had regarded with superstitiou
Page 319 and 320:
truth, but that it was left out of
Page 321 and 322:
The book of Acts is an inspired his
Page 323 and 324:
who taught otherwise were of that c
Page 325 and 326:
its origin, it can never cease to b
Page 327 and 328:
forward and new modeled the cause."
Page 329 and 330:
portion of the people of God were s
Page 331 and 332:
passes over the line which separate
Page 333 and 334:
challenge them as its abettors. In
Page 335 and 336:
tradition, and show the amount of r
Page 337 and 338:
It is certain that the first-day Sa
Page 339 and 340:
is it decreed that the observation
Page 341 and 342:
Chapter 13 The Sunday-Lord’s Day
Page 343 and 344:
But next to the deception under whi
Page 345 and 346:
and is absolutely decisive. But thi
Page 347 and 348:
instances of its mention in the Bib
Page 349 and 350:
name, for it was not such. But if t
Page 351 and 352:
epistle of Pliny, A.D. 104, in conn
Page 353 and 354:
were tested by the question whether
Page 355 and 356:
Having carefully and minutely exami
Page 357 and 358:
"To-day we have passed the Lord's h
Page 359 and 360:
But Dionysius does not merely use t
Page 361 and 362:
Christians keeps the Sabbath, medit
Page 363 and 364:
John's vision upon Patmos, A.D. 96;
Page 365 and 366:
and genial spot, and the locality o
Page 367 and 368:
this duty in the gospel sense:-- "H
Page 369 and 370:
uses the term Lord’s Day. He defi
Page 371 and 372:
those heathen of whom he now writes
Page 373 and 374:
apostolic than is the sign of the c
Page 375 and 376:
name for the so-called eighth day.
Page 377 and 378:
Paul."[24] If the Sunday-Lord’s D
Page 379 and 380:
this History, a general statement o
Page 381 and 382:
25. Socrates's Eccl. Hist., book v.
Page 383 and 384:
curious interest to determine which
Page 385 and 386:
eferring to the first day of the we
Page 387 and 388:
Thus he says:-- "The epistle of Bar
Page 389 and 390:
"The letter still extant, which was
Page 391 and 392:
the testimony of some unknown write
Page 393 and 394:
themselves by a solemn oath, not fo
Page 395 and 396:
day, as that it was the first day;
Page 397 and 398:
genuine, do not include in their nu
Page 399 and 400:
A.D. 115. Of the eight epistles asc
Page 401 and 402:
scholars. Thus he presents the orig
Page 403 and 404:
"If therefore they who were well ve
Page 405 and 406:
spoke on this subject as a doctor o
Page 407 and 408:
statement is taken. In proof of thi
Page 409 and 410:
Texts commonly adduced from the New
Page 411 and 412:
Chapter 15 Examination of a Famous
Page 413 and 414:
would not recant, they must be put
Page 415 and 416:
not once occur; nor any equivalent
Page 417 and 418:
quite similar in most respects to G
Page 419 and 420:
"It thus appearing that the referen
Page 421 and 422:
testify relative to the character o
Page 423 and 424:
many years, the followers of Christ
Page 425 and 426:
to say this in so many words. Domvi
Page 427 and 428:
eplied that he was a Christian, and
Page 429 and 430:
words as follows: "By the words Col
Page 431 and 432:
sacrament of the Lord's supper, con
Page 433 and 434:
itself a substantive, neuter as app
Page 435 and 436:
Those who raise this point betray t
Page 437 and 438:
flagrantis persecutionis etiam temp
Page 439 and 440:
The festival of Sunday is more anci
Page 441 and 442:
Sunday, and appropriated the next d
Page 443 and 444:
ecause opportunity and common exped
Page 445 and 446:
church began to apostatize from God
Page 447 and 448:
the Christians held their assemblie
Page 449 and 450:
"It is also probable that Friday, t
Page 451 and 452:
moderns, and we shall find no Lord
Page 453 and 454:
a voluntary observance. Thus he add
Page 455 and 456:
human ordinance; water being now as
Page 457 and 458:
honor of the impostor Simon Magus.
Page 459 and 460:
It was because of your iniquities,
Page 461 and 462:
"I have carefully searched through
Page 463 and 464:
an interpolated passage from an epi
Page 465 and 466:
ishop of Rome, in the year 196,[34]
Page 467 and 468:
Council of Nice was induced to deci
Page 469 and 470:
honorable than the seventh, and els
Page 471 and 472:
Tertullian pleads no divine command
Page 473 and 474:
festival in honor of the sun, and t
Page 475 and 476:
"The western church began to fast o
Page 477 and 478:
3. Antiquities, p. 68. 4. Jewish An
Page 479 and 480:
35. History of the Popes, vol. i. p
Page 481 and 482:
Rome; or rather that Peter was the
Page 483 and 484:
day observance any divine authority
Page 485 and 486:
annually; you have a festive day ev
Page 487 and 488:
y some in the list. It is certain t
Page 489 and 490:
assembling was "to hear the saving
Page 491 and 492:
eader judge whether we have correct
Page 493 and 494:
the Scriptures. The next father wil
Page 495 and 496:
sacrament was given beforehand in s
Page 497 and 498:
"Looking forward to this, the proph
Page 499 and 500:
modern first-day writers. Or had th
Page 501 and 502:
"Similarly, too, in the period of P
Page 503 and 504:
festival of Sunday, in the judgment
Page 505 and 506:
harmony with the facts already addu
Page 507 and 508:
Sabbath. We shall also find that Cl
Page 509 and 510:
world shall endure in its present s
Page 511 and 512:
to keep in the present state of wic
Page 513 and 514:
"Do you see that the elements are n
Page 515 and 516:
Such were Justin's reasons for reje
Page 517 and 518:
the fact that when the Kingdom of G
Page 519 and 520:
not do their own work, but God's, w
Page 521 and 522:
Notes: 1. Epistle of Barnabas, chap
Page 523 and 524:
39. Apostolical Constitutions, book
Page 525 and 526:
Chapter 18 The Sabbath in the Recor
Page 527 and 528:
"For God at the first, indeed, warn
Page 529 and 530:
ules of our regenerate life," that
Page 531 and 532:
RETURN to those virtuous manners wh
Page 533 and 534:
"And he says in another place, 'If
Page 535 and 536:
during the duration of the world, a
Page 537 and 538:
made up rest from our works, for th
Page 539 and 540:
unknown in Tertullian's time. Had i
Page 541 and 542:
ETERNAL and NATURAL ACTS OF RIGHTEO
Page 543 and 544:
in six days."[28] This language has
Page 545 and 546:
the eighth, but the seventh, that i
Page 547 and 548:
seventh day, but the sixth, and Sun
Page 549 and 550:
The act of standing in prayer was o
Page 551 and 552:
methods of observing one day. The J
Page 553 and 554:
this was that they contented themse
Page 555 and 556:
centuries, especially those residen
Page 557 and 558:
Provider, the Law-giver, the Cause
Page 559 and 560:
of right, and that the Sabbath of t
Page 561 and 562:
Spirit, which acts in themselves co
Page 563 and 564:
4. Id. BOOK III. CHAP IX. 5. Id. Ib
Page 565 and 566:
ecclesiam convenias, lectionibus di
Page 567 and 568:
Chapter 19 The Sabbath and First-da
Page 569 and 570:
in the Christian church has been al
Page 571 and 572:
the Jewish festivals, the Gentile C
Page 573 and 574:
Down even to the fifth century the
Page 575 and 576:
"The observance of the Lord’s Day
Page 577 and 578:
the third, is sufficiently attested
Page 579 and 580:
enlisted under the banner of Christ
Page 581 and 582:
"In this way [that is, by presentin
Page 583 and 584:
etween the rival institutions, the
Page 585 and 586:
"The first day of the week, which w
Page 587 and 588:
abstaining from common business; no
Page 589 and 590:
indubitable proof that this law was
Page 591 and 592:
On the seventh day of March, Consta
Page 593 and 594:
day of the sun. Thus Gibbon testifi
Page 595 and 596:
current of opinion, he declared him
Page 597 and 598:
Origen, Cyprian, Anatolius, Commodi
Page 599 and 600:
"Thus do we see upon what grounds t
Page 601 and 602:
"And in the following times, when a
Page 603 and 604:
themselves that the ignorant rustic
Page 605 and 606:
Constantine. This fact should not b
Page 607 and 608:
But now we come to a fact of remark
Page 609 and 610:
civil law, given to Sunday a Sabbat
Page 611 and 612:
The persons here referred to as the
Page 613 and 614:
of this century, was evidently gain
Page 615 and 616:
observance to become with many only
Page 617 and 618:
inferior to them in good qualities.
Page 619 and 620:
unto his worldly business on the Lo
Page 621 and 622:
Christians had to say for themselve
Page 623 and 624:
and generally since taken up in the
Page 625 and 626:
Sabbath of every week, yet the Chri
Page 627 and 628:
Notes: 1. Dialogues on the Lord’s
Page 629 and 630:
festival of Sunday, what the fourth
Page 631 and 632:
published by R. Groombridge & Sons,
Page 633 and 634:
61. Sunday a Sabbath, p. 163. 1640.
Page 635 and 636:
and commanded to keep Sunday -- Fir
Page 637 and 638:
their history for the present, let
Page 639 and 640:
It should be observed, however, tha
Page 641 and 642:
great infirmity. And because they,
Page 643 and 644: neglect and slight the Lord’s Day
Page 645 and 646: shame.' "[14] In the conclusion of
Page 647 and 648: Agatho there sat the twelfth counci
Page 649 and 650: with due veneration, and wholly dev
Page 651 and 652: according to Morer, "They entreated
Page 653 and 654: estored to its honor, and for the c
Page 655 and 656: "Where it was ordered more precisel
Page 657 and 658: ead:-- A.D.876. "Alfred the Great,
Page 659 and 660: A.D.967. King Edgar "commanded that
Page 661 and 662: still more strict. Morer informs us
Page 663 and 664: "Of him it is reported that he had
Page 665 and 666: Flaye, returned to England, and pre
Page 667 and 668: ain I will rain upon you stones, an
Page 669 and 670: will I send against you still worse
Page 671 and 672: commissioned to bring it into Engla
Page 673 and 674: III. who filled the office of pope
Page 675 and 676: would pay due reverence to the Lord
Page 677 and 678: it under the ashes, after the ninth
Page 679 and 680: observance. "It shows," as Morer qu
Page 681 and 682: Edmund de Abendon archbishop of Can
Page 683 and 684: obstinate and speak or act against
Page 685 and 686: which has supplanted it:-- A.D.1584
Page 687 and 688: 14. Historical and Practical Discou
Page 689 and 690: 39. Hist. Sab. part ii, chap. v, se
Page 691 and 692: 56. See page 274 of this work. 57.
Page 693: who were not in the communion of th
Page 697 and 698: into England.[5] "The people in the
Page 699 and 700: and on Saturday the ninth of June s
Page 701 and 702: Among the dissenters from the Romis
Page 703 and 704: Jortin dates their withdrawal into
Page 705 and 706: countries of Europe, Benedict thus
Page 707 and 708: "They can say a great part of the O
Page 709 and 710: Sylvester. . . . They hold that non
Page 711 and 712: they distinguished themselves from
Page 713 and 714: follows:-- "Insabbatati [they were
Page 715 and 716: that this statement is founded in e
Page 717 and 718: different Sabbath from the Catholic
Page 719 and 720: speak of the observance of the seve
Page 721 and 722: Another class of witnesses to the t
Page 723 and 724: his first book against heretics, wh
Page 725 and 726: distinctive as beautiful."[47] - Mo
Page 727 and 728: e kept in mind whenever we read of
Page 729 and 730: these heretics he places the Petrob
Page 731 and 732: learned men of the East had put for
Page 733 and 734: there is no evidence that any of th
Page 735 and 736: "They which maintain the Saturday S
Page 737 and 738: the perfect rule of the Christian f
Page 739 and 740: Peter, and the sovereign of the wor
Page 741 and 742: sight of by it. The Catholics of Eu
Page 743 and 744: western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
Page 747 and 748:
monks, to attach them to her commun
Page 749 and 750:
service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
Page 753 and 754:
35. Jones's Church History, vol. ii
Page 755 and 756:
62. The Rise, Spring. and Foundatio
Page 757 and 758:
Chapter 22 Position of the Reformer
Page 759 and 760:
local saints which some particular
Page 761 and 762:
up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
Page 765 and 766:
proves conclusively that he did not
Page 767 and 768:
week. What does he say of the break
Page 769 and 770:
one's ability might enable -- that
Page 771 and 772:
found him enjoying the recreation o
Page 773 and 774:
John Barclay,[28] a learned man of
Page 775 and 776:
should come once in seven days, eve
Page 777 and 778:
That church now holds Sunday to be
Page 779 and 780:
impropriety of making them the stan
Page 781 and 782:
18. Calvin's Commentary on Acts 20:
Page 783 and 784:
38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
Page 787 and 788:
and Carlstadt on this very subject.
Page 789 and 790:
the Spirit was sufficient, there wa
Page 791 and 792:
[Carlstadt] rejected the practice o
Page 793 and 794:
egard to the ceremonies introduced
Page 795 and 796:
and Luther, and that which most emb
Page 797 and 798:
Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
Page 843 and 844:
"It is not possible, indeed, if tra
Page 845 and 846:
conclude this work. Notes: 1. Hengs
Page 847 and 848:
Chapter 26 English Sabbath-keepers
Page 849 and 850:
day, and the right use of the same.
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"For 'making of conventicles and fa
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her long imprisonment, Pagitt says
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this day obligeth Christians under
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Sabbatarian questions) in the old a
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"Because an indefinite time must ei
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Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
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idicule. At the scaffold, on the da
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persecution was that of their great
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8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
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Mr. Mumford, on his arrival, went e
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of the church," they "found themsel
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1671."[7] "On the 23rd of December,
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The American Sabbath Tract Society
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State. They originated in 1728 from
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The Sabbath was first introduced to
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Sabbath reform. But both of them, w
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about this time to interest many Ad
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Adventist Publishing Association. T
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settlement is instituted each year
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families scattered all the way from
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They have had perils from open foes
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earth. The importance of the Sabbat
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High is again and for the last time
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4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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