History of the Sabbath and First Day of the Week - John N. Andrews

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Ex.12:43,44. And in like manner when the Sabbath was given to Israel, that people were not ignorant of the sacred institution. 66
Chapter 4 The Fourth Commandment The holy One upon Mount Sinai -- Three great gifts bestowed upon the Hebrews -- The Sabbath proclaimed by the voice of God -- Position assigned it in the moral law -- Origin of the Sabbath -- Definite character of the commandment -- Revolution of the earth upon its axis -- Name of the Sabbatic institution -- Seventh day of the commandment identical with the seventh day of the New Testament week -- Testimony of Nehemiah -- Moral obligation of the fourth commandment And now we approach the record of that sublime event, the personal descent of the Lord upon mount Sinai.[1] The sixteenth chapter of Exodus, as we have seen, is remarkable for the fact that God gave to Israel the Sabbath; the nineteenth chapter, for the fact that God gave himself to that people in solemnly espousing them as a holy nation unto himself; while the twentieth chapter will be found remarkable for the act of the Most High in 67
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
Page 15 and 16: Chapter 2 The Institution of the Sa
Page 17 and 18: The blessing and sanctification of
Page 19 and 20: of these days a name which indicate
Page 21 and 22: etc. This sanctification or appoint
Page 23 and 24: The declaration, "God blessed the s
Page 25 and 26: holy use. And in the commandment it
Page 27 and 28: the heavens be no more, they shall
Page 29 and 30: seventh day because he had rested u
Page 31 and 32: We have seen the Sabbath ordained o
Page 33 and 34: that he should "remember the Sabbat
Page 35 and 36: his intelligent creatures. When the
Page 37 and 38: whole moral law is given. The recor
Page 39 and 40: yet the observance of the other and
Page 41 and 42: It was therefore not difficult for
Page 43 and 44: and sanctified it. Gen. 2:3. Moses
Page 45 and 46: 8. Dr. Twisse illustrates the absur
Page 47 and 48: Chapter 3 The Sabbath Committed to
Page 49 and 50: (Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
Page 51 and 52: the knowledge of divine truth and t
Page 53 and 54: hadst formed the earth and the worl
Page 55 and 56: did mete it with an omer, he that g
Page 57 and 58: people, of their own accord, had ga
Page 59 and 60: day." (Lev. 23:3; Mark 1:21; Luke 4
Page 61 and 62: and we are told why it was such a s
Page 63 and 64: Sabbath; 2. When he brought the peo
Page 65: Ex.16, which is supposed to give th
Page 69 and 70: giving of the law, and the service
Page 71 and 72: holy use, at the close of the first
Page 73 and 74: Creator rested, and upon which he p
Page 75 and 76: commandment. And mark the expressio
Page 77 and 78: 3. He who created the world on the
Page 79 and 80: Chapter 5 The Sabbath Written by th
Page 81 and 82: and the foreigner must keep it, and
Page 83 and 84: "And the Lord spake unto Moses sayi
Page 85 and 86: Sabbaths TO BE a sign between me an
Page 87 and 88: apart or sanctify unto himself the
Page 89 and 90: did not originate from the fall of
Page 91 and 92: affixed to most of the precepts of
Page 93 and 94: in this record the Sabbath is menti
Page 95 and 96: given him to be properly spent in t
Page 97 and 98: The law within the ark was that whi
Page 99 and 100: of Dr. C. And if this be correct, i
Page 101 and 102: properly enough refer to Moses, if
Page 103 and 104: provocation in the day of temptatio
Page 105 and 106: This language has undoubted referen
Page 107 and 108: their own land; and that one of the
Page 109 and 110: nation, and not a part of the origi
Page 111 and 112: would not conflict with the Passove
Page 113 and 114: keep my Sabbaths, and reverence my
Page 115 and 116: despised the word of the Lord, and
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yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
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These texts will explain the follow
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to the TEN WORDS of the law of God,
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Jacob, his statutes and his judgmen
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Sabbath as a Jewish institution, be
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Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
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these Sabbaths of the land came the
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when he ordained the festivals and
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Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
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urden on the Sabbath day, nor bring
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their children to their idols, then
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and also to the festivals of the He
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court, this covenant was in part, a
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Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
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"Then many that sought after justic
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Yet were some martyred after this f
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eason of the opposition the Jews wo
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Sabbath to walk on green grass, for
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frauds by which Sunday is shown to
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as the close of the Seventy weeks I
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in their synagogues, being glorifie
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that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
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the city of Jerusalem with an army,
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for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
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and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
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"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
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proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
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7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
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The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
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But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
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uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
Page 377 and 378:
Paul."[24] If the Sunday-Lord’s D
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this History, a general statement o
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25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
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eferring to the first day of the we
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Thus he says:-- "The epistle of Bar
Page 389 and 390:
"The letter still extant, which was
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the testimony of some unknown write
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themselves by a solemn oath, not fo
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day, as that it was the first day;
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genuine, do not include in their nu
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A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
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quite similar in most respects to G
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"It thus appearing that the referen
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testify relative to the character o
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many years, the followers of Christ
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to say this in so many words. Domvi
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eplied that he was a Christian, and
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words as follows: "By the words Col
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sacrament of the Lord's supper, con
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itself a substantive, neuter as app
Page 435 and 436:
Those who raise this point betray t
Page 437 and 438:
flagrantis persecutionis etiam temp
Page 439 and 440:
The festival of Sunday is more anci
Page 441 and 442:
Sunday, and appropriated the next d
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ecause opportunity and common exped
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church began to apostatize from God
Page 447 and 448:
the Christians held their assemblie
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"It is also probable that Friday, t
Page 451 and 452:
moderns, and we shall find no Lord
Page 453 and 454:
a voluntary observance. Thus he add
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human ordinance; water being now as
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honor of the impostor Simon Magus.
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It was because of your iniquities,
Page 461 and 462:
"I have carefully searched through
Page 463 and 464:
an interpolated passage from an epi
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ishop of Rome, in the year 196,[34]
Page 467 and 468:
Council of Nice was induced to deci
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honorable than the seventh, and els
Page 471 and 472:
Tertullian pleads no divine command
Page 473 and 474:
festival in honor of the sun, and t
Page 475 and 476:
"The western church began to fast o
Page 477 and 478:
3. Antiquities, p. 68. 4. Jewish An
Page 479 and 480:
35. History of the Popes, vol. i. p
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Rome; or rather that Peter was the
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day observance any divine authority
Page 485 and 486:
annually; you have a festive day ev
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y some in the list. It is certain t
Page 489 and 490:
assembling was "to hear the saving
Page 491 and 492:
eader judge whether we have correct
Page 493 and 494:
the Scriptures. The next father wil
Page 495 and 496:
sacrament was given beforehand in s
Page 497 and 498:
"Looking forward to this, the proph
Page 499 and 500:
modern first-day writers. Or had th
Page 501 and 502:
"Similarly, too, in the period of P
Page 503 and 504:
festival of Sunday, in the judgment
Page 505 and 506:
harmony with the facts already addu
Page 507 and 508:
Sabbath. We shall also find that Cl
Page 509 and 510:
world shall endure in its present s
Page 511 and 512:
to keep in the present state of wic
Page 513 and 514:
"Do you see that the elements are n
Page 515 and 516:
Such were Justin's reasons for reje
Page 517 and 518:
the fact that when the Kingdom of G
Page 519 and 520:
not do their own work, but God's, w
Page 521 and 522:
Notes: 1. Epistle of Barnabas, chap
Page 523 and 524:
39. Apostolical Constitutions, book
Page 525 and 526:
Chapter 18 The Sabbath in the Recor
Page 527 and 528:
"For God at the first, indeed, warn
Page 529 and 530:
ules of our regenerate life," that
Page 531 and 532:
RETURN to those virtuous manners wh
Page 533 and 534:
"And he says in another place, 'If
Page 535 and 536:
during the duration of the world, a
Page 537 and 538:
made up rest from our works, for th
Page 539 and 540:
unknown in Tertullian's time. Had i
Page 541 and 542:
ETERNAL and NATURAL ACTS OF RIGHTEO
Page 543 and 544:
in six days."[28] This language has
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the eighth, but the seventh, that i
Page 547 and 548:
seventh day, but the sixth, and Sun
Page 549 and 550:
The act of standing in prayer was o
Page 551 and 552:
methods of observing one day. The J
Page 553 and 554:
this was that they contented themse
Page 555 and 556:
centuries, especially those residen
Page 557 and 558:
Provider, the Law-giver, the Cause
Page 559 and 560:
of right, and that the Sabbath of t
Page 561 and 562:
Spirit, which acts in themselves co
Page 563 and 564:
4. Id. BOOK III. CHAP IX. 5. Id. Ib
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ecclesiam convenias, lectionibus di
Page 567 and 568:
Chapter 19 The Sabbath and First-da
Page 569 and 570:
in the Christian church has been al
Page 571 and 572:
the Jewish festivals, the Gentile C
Page 573 and 574:
Down even to the fifth century the
Page 575 and 576:
"The observance of the Lord’s Day
Page 577 and 578:
the third, is sufficiently attested
Page 579 and 580:
enlisted under the banner of Christ
Page 581 and 582:
"In this way [that is, by presentin
Page 583 and 584:
etween the rival institutions, the
Page 585 and 586:
"The first day of the week, which w
Page 587 and 588:
abstaining from common business; no
Page 589 and 590:
indubitable proof that this law was
Page 591 and 592:
On the seventh day of March, Consta
Page 593 and 594:
day of the sun. Thus Gibbon testifi
Page 595 and 596:
current of opinion, he declared him
Page 597 and 598:
Origen, Cyprian, Anatolius, Commodi
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"Thus do we see upon what grounds t
Page 601 and 602:
"And in the following times, when a
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themselves that the ignorant rustic
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Constantine. This fact should not b
Page 607 and 608:
But now we come to a fact of remark
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civil law, given to Sunday a Sabbat
Page 611 and 612:
The persons here referred to as the
Page 613 and 614:
of this century, was evidently gain
Page 615 and 616:
observance to become with many only
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inferior to them in good qualities.
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unto his worldly business on the Lo
Page 621 and 622:
Christians had to say for themselve
Page 623 and 624:
and generally since taken up in the
Page 625 and 626:
Sabbath of every week, yet the Chri
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Notes: 1. Dialogues on the Lord’s
Page 629 and 630:
festival of Sunday, what the fourth
Page 631 and 632:
published by R. Groombridge & Sons,
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61. Sunday a Sabbath, p. 163. 1640.
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and commanded to keep Sunday -- Fir
Page 637 and 638:
their history for the present, let
Page 639 and 640:
It should be observed, however, tha
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great infirmity. And because they,
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neglect and slight the Lord’s Day
Page 645 and 646:
shame.' "[14] In the conclusion of
Page 647 and 648:
Agatho there sat the twelfth counci
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with due veneration, and wholly dev
Page 651 and 652:
according to Morer, "They entreated
Page 653 and 654:
estored to its honor, and for the c
Page 655 and 656:
"Where it was ordered more precisel
Page 657 and 658:
ead:-- A.D.876. "Alfred the Great,
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A.D.967. King Edgar "commanded that
Page 661 and 662:
still more strict. Morer informs us
Page 663 and 664:
"Of him it is reported that he had
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Flaye, returned to England, and pre
Page 667 and 668:
ain I will rain upon you stones, an
Page 669 and 670:
will I send against you still worse
Page 671 and 672:
commissioned to bring it into Engla
Page 673 and 674:
III. who filled the office of pope
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would pay due reverence to the Lord
Page 677 and 678:
it under the ashes, after the ninth
Page 679 and 680:
observance. "It shows," as Morer qu
Page 681 and 682:
Edmund de Abendon archbishop of Can
Page 683 and 684:
obstinate and speak or act against
Page 685 and 686:
which has supplanted it:-- A.D.1584
Page 687 and 688:
14. Historical and Practical Discou
Page 689 and 690:
39. Hist. Sab. part ii, chap. v, se
Page 691 and 692:
56. See page 274 of this work. 57.
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who were not in the communion of th
Page 695 and 696:
the communion of the church of Rome
Page 697 and 698:
into England.[5] "The people in the
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and on Saturday the ninth of June s
Page 701 and 702:
Among the dissenters from the Romis
Page 703 and 704:
Jortin dates their withdrawal into
Page 705 and 706:
countries of Europe, Benedict thus
Page 707 and 708:
"They can say a great part of the O
Page 709 and 710:
Sylvester. . . . They hold that non
Page 711 and 712:
they distinguished themselves from
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follows:-- "Insabbatati [they were
Page 715 and 716:
that this statement is founded in e
Page 717 and 718:
different Sabbath from the Catholic
Page 719 and 720:
speak of the observance of the seve
Page 721 and 722:
Another class of witnesses to the t
Page 723 and 724:
his first book against heretics, wh
Page 725 and 726:
distinctive as beautiful."[47] - Mo
Page 727 and 728:
e kept in mind whenever we read of
Page 729 and 730:
these heretics he places the Petrob
Page 731 and 732:
learned men of the East had put for
Page 733 and 734:
there is no evidence that any of th
Page 735 and 736:
"They which maintain the Saturday S
Page 737 and 738:
the perfect rule of the Christian f
Page 739 and 740:
Peter, and the sovereign of the wor
Page 741 and 742:
sight of by it. The Catholics of Eu
Page 743 and 744:
western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
Page 747 and 748:
monks, to attach them to her commun
Page 749 and 750:
service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
Page 753 and 754:
35. Jones's Church History, vol. ii
Page 755 and 756:
62. The Rise, Spring. and Foundatio
Page 757 and 758:
Chapter 22 Position of the Reformer
Page 759 and 760:
local saints which some particular
Page 761 and 762:
up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
Page 765 and 766:
proves conclusively that he did not
Page 767 and 768:
week. What does he say of the break
Page 769 and 770:
one's ability might enable -- that
Page 771 and 772:
found him enjoying the recreation o
Page 773 and 774:
John Barclay,[28] a learned man of
Page 775 and 776:
should come once in seven days, eve
Page 777 and 778:
That church now holds Sunday to be
Page 779 and 780:
impropriety of making them the stan
Page 781 and 782:
18. Calvin's Commentary on Acts 20:
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38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
Page 787 and 788:
and Carlstadt on this very subject.
Page 789 and 790:
the Spirit was sufficient, there wa
Page 791 and 792:
[Carlstadt] rejected the practice o
Page 793 and 794:
egard to the ceremonies introduced
Page 795 and 796:
and Luther, and that which most emb
Page 797 and 798:
Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
Page 843 and 844:
"It is not possible, indeed, if tra
Page 845 and 846:
conclude this work. Notes: 1. Hengs
Page 847 and 848:
Chapter 26 English Sabbath-keepers
Page 849 and 850:
day, and the right use of the same.
Page 851 and 852:
"For 'making of conventicles and fa
Page 853 and 854:
her long imprisonment, Pagitt says
Page 855 and 856:
this day obligeth Christians under
Page 857 and 858:
Sabbatarian questions) in the old a
Page 859 and 860:
"Because an indefinite time must ei
Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
Page 865 and 866:
Ilchester jail.[31] About the time
Page 867 and 868:
idicule. At the scaffold, on the da
Page 869 and 870:
persecution was that of their great
Page 871 and 872:
8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
Page 875 and 876:
Mr. Mumford, on his arrival, went e
Page 877 and 878:
of the church," they "found themsel
Page 879 and 880:
1671."[7] "On the 23rd of December,
Page 881 and 882:
The American Sabbath Tract Society
Page 883 and 884:
State. They originated in 1728 from
Page 885 and 886:
The Sabbath was first introduced to
Page 887 and 888:
Sabbath reform. But both of them, w
Page 889 and 890:
about this time to interest many Ad
Page 891 and 892:
Adventist Publishing Association. T
Page 893 and 894:
settlement is instituted each year
Page 895 and 896:
families scattered all the way from
Page 897 and 898:
They have had perils from open foes
Page 899 and 900:
earth. The importance of the Sabbat
Page 901 and 902:
High is again and for the last time
Page 903 and 904:
4. Seventh-day Baptist Memorial, vo
Page 905 and 906:
Maine. This article was reprinted i
Page 907:
Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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