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History of the Sabbath and First Day of the Week - John N. Andrews

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"Very shortly after <strong>the</strong> period when<br />

Constantine issued his edict enjoining <strong>the</strong> general<br />

observance <strong>of</strong> Sunday throughout <strong>the</strong> Roman<br />

Empire, <strong>the</strong> party that had contended for <strong>the</strong><br />

observance <strong>of</strong> <strong>the</strong> seventh day dwindled into<br />

insignificance. The observance <strong>of</strong> Sunday as a<br />

public festival, during which all business, with <strong>the</strong><br />

exception <strong>of</strong> rural employments, was intermitted,<br />

came to be more <strong>and</strong> more generally established<br />

ever after this time, throughout both <strong>the</strong> Greek <strong>and</strong><br />

<strong>the</strong> Latin churches.<br />

There is no evidence however that ei<strong>the</strong>r at this,<br />

or at a period much later, <strong>the</strong> observance was<br />

viewed as deriving any obligation from <strong>the</strong> fourth<br />

comm<strong>and</strong>ment; it seems to have been regarded as<br />

an institution corresponding in nature with<br />

Christmas, Good Friday, <strong>and</strong> o<strong>the</strong>r festivals <strong>of</strong> <strong>the</strong><br />

church; <strong>and</strong> as resting with <strong>the</strong>m on <strong>the</strong> ground <strong>of</strong><br />

ecclesiastical authority <strong>and</strong> tradition."[29]<br />

This extraordinary edict <strong>of</strong> Constantine caused<br />

Sunday to be observed with greater solemnity than<br />

it had formerly been. Yet we have <strong>the</strong> most<br />

588

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