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History of the Sabbath and First Day of the Week - John N. Andrews

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<strong>the</strong> sixth day <strong>of</strong> <strong>the</strong> week, as <strong>the</strong>ir religious festival.<br />

And thus "<strong>the</strong> Mahometans <strong>and</strong> <strong>the</strong> Romanists<br />

crucified <strong>the</strong> <strong>Sabbath</strong>, as <strong>the</strong> Jews <strong>and</strong> <strong>the</strong> Romans<br />

did <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> <strong>Sabbath</strong>, between two thieves,<br />

<strong>the</strong> sixth <strong>and</strong> first day <strong>of</strong> <strong>the</strong> week."[17] For<br />

Mahometanism <strong>and</strong> Romanism each suppressed <strong>the</strong><br />

<strong>Sabbath</strong> over a wide extent <strong>of</strong> territory. About <strong>the</strong><br />

middle <strong>of</strong> <strong>the</strong> seventh century, we have fur<strong>the</strong>r<br />

canons <strong>of</strong> <strong>the</strong> church in behalf <strong>of</strong> Sunday:--<br />

"At Chalons, a city in Burgundy, about <strong>the</strong> year<br />

654, <strong>the</strong>re was a provincial synod which confirmed<br />

what had been done by <strong>the</strong> third council <strong>of</strong><br />

Orleans, about <strong>the</strong> observation <strong>of</strong> <strong>the</strong> Lord’s <strong>Day</strong>,<br />

namely that 'none should plow or reap, or do any<br />

o<strong>the</strong>r thing belonging to husb<strong>and</strong>ry, on pain <strong>of</strong> <strong>the</strong><br />

censures <strong>of</strong> <strong>the</strong> church; which was <strong>the</strong> more<br />

minded, because backed with <strong>the</strong> secular power,<br />

<strong>and</strong> by an edict menacing such as <strong>of</strong>fended herein;<br />

who if bondmen, were to be soundly beaten, but if<br />

free, had three admonitions, <strong>and</strong> <strong>the</strong>n if faulty, lost<br />

<strong>the</strong> third part <strong>of</strong> <strong>the</strong>ir patrimony, <strong>and</strong> if still<br />

obstinate were made slaves for <strong>the</strong> future. And in<br />

<strong>the</strong> first year <strong>of</strong> Eringius, about <strong>the</strong> time <strong>of</strong> Pope<br />

646

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