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History of the Sabbath and First Day of the Week - John N. Andrews

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law <strong>of</strong> God contained in <strong>the</strong> ark in Heaven is<br />

identical with that law which was contained in <strong>the</strong><br />

ark upon <strong>the</strong> earth; <strong>and</strong> that both are identical with<br />

that law which <strong>the</strong> new covenant puts in <strong>the</strong> heart<br />

<strong>of</strong> each believer. (Jer. 31:33; Rom. 8:3, 4; 2 Cor.<br />

3:3) The Old Testament, <strong>the</strong>refore, gives us <strong>the</strong> law<br />

<strong>of</strong> God <strong>and</strong> pronounces it perfect; it also provides a<br />

typical atonement, but pronounces it inadequate to<br />

take away sins. (Ps. 19:7; James 1:25; Ps. 40)<br />

Hence what was needed was not a new edition <strong>of</strong><br />

<strong>the</strong> law <strong>of</strong> God; for that which was given already<br />

was perfect; but a real atonement to take away <strong>the</strong><br />

guilt <strong>of</strong> <strong>the</strong> transgressor. So <strong>the</strong> New Testament<br />

responds precisely to this want, providing a real<br />

atonement in <strong>the</strong> death <strong>and</strong> intercession <strong>of</strong> <strong>the</strong><br />

Redeemer, but giving no new edition <strong>of</strong> <strong>the</strong> law <strong>of</strong><br />

God, (Rom. 5) though it fails not to cite us to <strong>the</strong><br />

perfect code given long before. But although <strong>the</strong><br />

New Testament does not give a new edition <strong>of</strong> <strong>the</strong><br />

law <strong>of</strong> God, it does show that <strong>the</strong> Christian<br />

dispensation has <strong>the</strong> great original <strong>of</strong> that law in <strong>the</strong><br />

sanctuary in Heaven.<br />

9. We have seen that <strong>the</strong> new covenant places<br />

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