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History of the Sabbath and First Day of the Week - John N. Andrews

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Such language seems quite unwarranted by <strong>the</strong><br />

facts. There was no justice in this persecution <strong>of</strong><br />

Carlstadt. He did for a brief time hold some<br />

fanatical ideas, but <strong>the</strong>se he did not afterward<br />

maintain. The same writer speaks fur<strong>the</strong>r in <strong>the</strong><br />

same strain:--<br />

"It cannot be denied that in many respects he<br />

was apparently in advance <strong>of</strong> Lu<strong>the</strong>r, but his error<br />

lay in his haste to subvert <strong>and</strong> abolish <strong>the</strong> external<br />

forms <strong>and</strong> pomps before <strong>the</strong> hearts <strong>of</strong> <strong>the</strong> people,<br />

<strong>and</strong> doubtless his own, were prepared by an<br />

internal change. Biographies <strong>of</strong> him are numerous,<br />

<strong>and</strong> <strong>the</strong> Reformation no doubt owes him much <strong>of</strong><br />

good for which he has not <strong>the</strong> credit, as it was<br />

overshadowed by <strong>the</strong> mischief he produced."[17]<br />

Important truth relative to <strong>the</strong> services <strong>of</strong><br />

Carlstadt is here stated, but it is connected with<br />

intimations <strong>of</strong> evil which have no sufficient<br />

foundation in fact. Dr. Sears speaks thus <strong>of</strong> <strong>the</strong><br />

bitter language concerning him:--<br />

798

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