History of the Sabbath and First Day of the Week - John N. Andrews

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thoughts are to be on God's works." -Discourse on the Lord’s Day, p 30, A.D. 1703. And Hengstenberg says: "This psalm is according to the heading, 'A Song for the Sabbath day.' The proper positive employment of the Sabbath appears here to be a thankful contemplation of the works of God, a devotional absorption in them which could only exist when ordinary occupations are laid aside." --The Lord’s Day, pp. 36,37. 7. On this text Dr. A. Clarke comments thus: "From this and the following verses we find the ruin of the Jews attributed to the breach of the Sabbath: as this led to a neglect of sacrifice, the ordinances of religion, and all public worship; so it necessarily brought with it all immorality. The breach of the Sabbath was that which let in upon them all the waters of God's wrath." 8. For an inspired commentary on this language, see Neh.13:15-18. 9. This language strongly implies that the violation of the Sabbath had ever been general with the Hebrews. See Jer.7:23-28. 176
10. A few words relative to the time of beginning the Sabbath are here demanded. 1. The reckoning of the first week of time necessarily determines that of all succeeding weeks. The first division of the first day was night; and each day of the first week began with evening; the evening and the morning, an expression equivalent to the night and the day, constituted the day of twenty-four hours. Gen.1. Hence, the first Sabbath began and ended with evening. 2. That the night is in the Scriptures reckoned a part of the day of twenty-four hours, is proved by many texts. Ex.12:41,42; 1Sam.26:7,8; Luke 2:8-11; Mark 14:30; Luke 22:34, and many other testimonies. 3. The 2300 days, symbolizing 2300 years are each constituted like the days of the first week of time. Dan.8:14. The margin, which gives the literal Hebrew, calls each of these days an "evening morning." 4. The statute defining the great day of atonement is absolutely decisive that the day begins with evening, and that the night is a part of the day. Lev.23:32. "It shall be unto you a Sabbath of rest, and ye shall 177
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
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The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
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that he should "remember the Sabbat
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his intelligent creatures. When the
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whole moral law is given. The recor
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yet the observance of the other and
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It was therefore not difficult for
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and sanctified it. Gen. 2:3. Moses
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8. Dr. Twisse illustrates the absur
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Chapter 3 The Sabbath Committed to
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(Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
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the knowledge of divine truth and t
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hadst formed the earth and the worl
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did mete it with an omer, he that g
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people, of their own accord, had ga
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day." (Lev. 23:3; Mark 1:21; Luke 4
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and we are told why it was such a s
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Sabbath; 2. When he brought the peo
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Ex.16, which is supposed to give th
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Chapter 4 The Fourth Commandment Th
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giving of the law, and the service
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holy use, at the close of the first
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Creator rested, and upon which he p
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commandment. And mark the expressio
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3. He who created the world on the
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Chapter 5 The Sabbath Written by th
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and the foreigner must keep it, and
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"And the Lord spake unto Moses sayi
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Sabbaths TO BE a sign between me an
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apart or sanctify unto himself the
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did not originate from the fall of
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affixed to most of the precepts of
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in this record the Sabbath is menti
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given him to be properly spent in t
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The law within the ark was that whi
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of Dr. C. And if this be correct, i
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properly enough refer to Moses, if
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provocation in the day of temptatio
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This language has undoubted referen
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their own land; and that one of the
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nation, and not a part of the origi
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would not conflict with the Passove
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keep my Sabbaths, and reverence my
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despised the word of the Lord, and
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yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
Page 125 and 126: These texts will explain the follow
Page 127 and 128: to the TEN WORDS of the law of God,
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Page 131 and 132: Sabbath as a Jewish institution, be
Page 133 and 134: Chapter 7 The Feasts, New Moons and
Page 135 and 136: feasts, and occupied but a single d
Page 137 and 138: "And ye shall proclaim on the selfs
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Page 141 and 142: these Sabbaths of the land came the
Page 143 and 144: when he ordained the festivals and
Page 145 and 146: Hosea carefully designates the annu
Page 147 and 148: 13:15-18) and their final restorati
Page 149 and 150: says, 'her Sabbaths.' But the Sabba
Page 151 and 152: violation of the Sabbath caused the
Page 153 and 154: then is proved by the fact that six
Page 155 and 156: OWN work: "Six days shalt thou labo
Page 157 and 158: those who believe that God set apar
Page 159 and 160: When our Lord was called upon to pr
Page 161 and 162: forgotten or lost during the five c
Page 163 and 164: overthrow as a people. About fifty
Page 165 and 166: when they are outcasts, that is, wh
Page 167 and 168: urden on the Sabbath day, nor bring
Page 169 and 170: their children to their idols, then
Page 171 and 172: and also to the festivals of the He
Page 173 and 174: court, this covenant was in part, a
Page 175: Nehemiah bears testimony to the acc
Page 179 and 180: Chapter 9 The Sabbath from Nehemiah
Page 181 and 182: "Then many that sought after justic
Page 183 and 184: Yet were some martyred after this f
Page 185 and 186: eason of the opposition the Jews wo
Page 187 and 188: Sabbath to walk on green grass, for
Page 189 and 190: frauds by which Sunday is shown to
Page 191 and 192: as the close of the Seventy weeks I
Page 193 and 194: in their synagogues, being glorifie
Page 195 and 196: that were possessed with devils. An
Page 197 and 198: 2. That the question raised by the
Page 199 and 200: this reference to the priests, had
Page 201 and 202: God. There must be a time when thes
Page 203 and 204: concerning the Sabbath. He carefull
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Page 207 and 208: Sir, I have no man, when the water
Page 209 and 210: hitherto lightly esteemed the Sabba
Page 211 and 212: from the same point, else the examp
Page 213 and 214: "I must work the works of him that
Page 215 and 216: the glorious things that were done
Page 217 and 218: MERCIFUL institution, and to rid it
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Page 221 and 222: for life. And pitiable indeed was t
Page 223 and 224: "He pitched his camp at a certain p
Page 225 and 226: therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
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and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
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"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
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proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
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7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
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The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
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But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
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uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
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Paul."[24] If the Sunday-Lord’s D
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this History, a general statement o
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25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
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eferring to the first day of the we
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Thus he says:-- "The epistle of Bar
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"The letter still extant, which was
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the testimony of some unknown write
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themselves by a solemn oath, not fo
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day, as that it was the first day;
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genuine, do not include in their nu
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A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
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quite similar in most respects to G
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"It thus appearing that the referen
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testify relative to the character o
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many years, the followers of Christ
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to say this in so many words. Domvi
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eplied that he was a Christian, and
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words as follows: "By the words Col
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sacrament of the Lord's supper, con
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itself a substantive, neuter as app
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Those who raise this point betray t
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flagrantis persecutionis etiam temp
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The festival of Sunday is more anci
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Sunday, and appropriated the next d
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ecause opportunity and common exped
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church began to apostatize from God
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the Christians held their assemblie
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"It is also probable that Friday, t
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moderns, and we shall find no Lord
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a voluntary observance. Thus he add
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human ordinance; water being now as
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honor of the impostor Simon Magus.
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It was because of your iniquities,
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"I have carefully searched through
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an interpolated passage from an epi
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ishop of Rome, in the year 196,[34]
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Council of Nice was induced to deci
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honorable than the seventh, and els
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Tertullian pleads no divine command
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festival in honor of the sun, and t
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"The western church began to fast o
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3. Antiquities, p. 68. 4. Jewish An
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35. History of the Popes, vol. i. p
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Rome; or rather that Peter was the
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day observance any divine authority
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annually; you have a festive day ev
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y some in the list. It is certain t
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assembling was "to hear the saving
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eader judge whether we have correct
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the Scriptures. The next father wil
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sacrament was given beforehand in s
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"Looking forward to this, the proph
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modern first-day writers. Or had th
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"Similarly, too, in the period of P
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festival of Sunday, in the judgment
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harmony with the facts already addu
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Sabbath. We shall also find that Cl
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world shall endure in its present s
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to keep in the present state of wic
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"Do you see that the elements are n
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Such were Justin's reasons for reje
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the fact that when the Kingdom of G
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not do their own work, but God's, w
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Notes: 1. Epistle of Barnabas, chap
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39. Apostolical Constitutions, book
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Chapter 18 The Sabbath in the Recor
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"For God at the first, indeed, warn
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ules of our regenerate life," that
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RETURN to those virtuous manners wh
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"And he says in another place, 'If
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during the duration of the world, a
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made up rest from our works, for th
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unknown in Tertullian's time. Had i
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ETERNAL and NATURAL ACTS OF RIGHTEO
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in six days."[28] This language has
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the eighth, but the seventh, that i
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seventh day, but the sixth, and Sun
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The act of standing in prayer was o
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methods of observing one day. The J
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this was that they contented themse
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centuries, especially those residen
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Provider, the Law-giver, the Cause
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of right, and that the Sabbath of t
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Spirit, which acts in themselves co
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4. Id. BOOK III. CHAP IX. 5. Id. Ib
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ecclesiam convenias, lectionibus di
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Chapter 19 The Sabbath and First-da
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in the Christian church has been al
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the Jewish festivals, the Gentile C
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Down even to the fifth century the
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"The observance of the Lord’s Day
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the third, is sufficiently attested
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enlisted under the banner of Christ
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"In this way [that is, by presentin
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etween the rival institutions, the
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"The first day of the week, which w
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abstaining from common business; no
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indubitable proof that this law was
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On the seventh day of March, Consta
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day of the sun. Thus Gibbon testifi
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current of opinion, he declared him
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Origen, Cyprian, Anatolius, Commodi
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"Thus do we see upon what grounds t
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"And in the following times, when a
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themselves that the ignorant rustic
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Constantine. This fact should not b
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But now we come to a fact of remark
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civil law, given to Sunday a Sabbat
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The persons here referred to as the
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of this century, was evidently gain
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observance to become with many only
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inferior to them in good qualities.
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unto his worldly business on the Lo
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Christians had to say for themselve
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and generally since taken up in the
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Sabbath of every week, yet the Chri
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Notes: 1. Dialogues on the Lord’s
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festival of Sunday, what the fourth
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published by R. Groombridge & Sons,
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61. Sunday a Sabbath, p. 163. 1640.
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and commanded to keep Sunday -- Fir
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their history for the present, let
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It should be observed, however, tha
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great infirmity. And because they,
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neglect and slight the Lord’s Day
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shame.' "[14] In the conclusion of
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Agatho there sat the twelfth counci
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with due veneration, and wholly dev
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according to Morer, "They entreated
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estored to its honor, and for the c
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"Where it was ordered more precisel
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ead:-- A.D.876. "Alfred the Great,
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A.D.967. King Edgar "commanded that
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still more strict. Morer informs us
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"Of him it is reported that he had
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Flaye, returned to England, and pre
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ain I will rain upon you stones, an
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will I send against you still worse
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commissioned to bring it into Engla
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III. who filled the office of pope
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would pay due reverence to the Lord
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it under the ashes, after the ninth
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observance. "It shows," as Morer qu
Page 681 and 682:
Edmund de Abendon archbishop of Can
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obstinate and speak or act against
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which has supplanted it:-- A.D.1584
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14. Historical and Practical Discou
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39. Hist. Sab. part ii, chap. v, se
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56. See page 274 of this work. 57.
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who were not in the communion of th
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the communion of the church of Rome
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into England.[5] "The people in the
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and on Saturday the ninth of June s
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Among the dissenters from the Romis
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Jortin dates their withdrawal into
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countries of Europe, Benedict thus
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"They can say a great part of the O
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Sylvester. . . . They hold that non
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they distinguished themselves from
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follows:-- "Insabbatati [they were
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that this statement is founded in e
Page 717 and 718:
different Sabbath from the Catholic
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speak of the observance of the seve
Page 721 and 722:
Another class of witnesses to the t
Page 723 and 724:
his first book against heretics, wh
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distinctive as beautiful."[47] - Mo
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e kept in mind whenever we read of
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these heretics he places the Petrob
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learned men of the East had put for
Page 733 and 734:
there is no evidence that any of th
Page 735 and 736:
"They which maintain the Saturday S
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the perfect rule of the Christian f
Page 739 and 740:
Peter, and the sovereign of the wor
Page 741 and 742:
sight of by it. The Catholics of Eu
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western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
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monks, to attach them to her commun
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service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
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35. Jones's Church History, vol. ii
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62. The Rise, Spring. and Foundatio
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Chapter 22 Position of the Reformer
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local saints which some particular
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up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
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proves conclusively that he did not
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week. What does he say of the break
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one's ability might enable -- that
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found him enjoying the recreation o
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John Barclay,[28] a learned man of
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should come once in seven days, eve
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That church now holds Sunday to be
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impropriety of making them the stan
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18. Calvin's Commentary on Acts 20:
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38. Hessey p. 203. 39. Dr. Priestly
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the Anabaptists -- Why Carlstadt ha
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and Carlstadt on this very subject.
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the Spirit was sufficient, there wa
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[Carlstadt] rejected the practice o
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egard to the ceremonies introduced
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and Luther, and that which most emb
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Carlstadt, for maintaining the doct
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"For three centuries, Carlstadt's m
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ut also most OUTRAGEOUS of his cont
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" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
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the body and blood of Christ, and a
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20. Id. book x. p. 315. 21. Hist. R
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And we have not the word of God for
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great number of ministers, and a mu
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lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
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speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
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een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
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portent -- none of these, nor all o
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liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
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Puritans fell in with this doctrine
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and of the Gentiles, of the law and
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eye-witness, Dr. Heylyn:-- "For by
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"It is not possible, indeed, if tra
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conclude this work. Notes: 1. Hengs
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Chapter 26 English Sabbath-keepers
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day, and the right use of the same.
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"For 'making of conventicles and fa
Page 853 and 854:
her long imprisonment, Pagitt says
Page 855 and 856:
this day obligeth Christians under
Page 857 and 858:
Sabbatarian questions) in the old a
Page 859 and 860:
"Because an indefinite time must ei
Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
Page 867 and 868:
idicule. At the scaffold, on the da
Page 869 and 870:
persecution was that of their great
Page 871 and 872:
8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
Page 875 and 876:
Mr. Mumford, on his arrival, went e
Page 877 and 878:
of the church," they "found themsel
Page 879 and 880:
1671."[7] "On the 23rd of December,
Page 881 and 882:
The American Sabbath Tract Society
Page 883 and 884:
State. They originated in 1728 from
Page 885 and 886:
The Sabbath was first introduced to
Page 887 and 888:
Sabbath reform. But both of them, w
Page 889 and 890:
about this time to interest many Ad
Page 891 and 892:
Adventist Publishing Association. T
Page 893 and 894:
settlement is instituted each year
Page 895 and 896:
families scattered all the way from
Page 897 and 898:
They have had perils from open foes
Page 899 and 900:
earth. The importance of the Sabbat
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High is again and for the last time
Page 903 and 904:
4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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