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History of the Sabbath and First Day of the Week - John N. Andrews

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epresenting <strong>John</strong> as writing to Christians sixtyfive<br />

years after <strong>the</strong> death <strong>of</strong> Christ, that <strong>the</strong> vision<br />

which he had just had, was seen by him in <strong>the</strong><br />

gospel dispensation; as though it were possible for<br />

<strong>the</strong>m to be ignorant <strong>of</strong> <strong>the</strong> fact that if he had a<br />

vision at all he must have it in <strong>the</strong> existing<br />

dispensation.<br />

Nor can <strong>the</strong> second answer be admitted as <strong>the</strong><br />

truth. For while it is true that <strong>John</strong> might have a<br />

vision CONCERNING <strong>the</strong> day <strong>of</strong> Judgment, it is<br />

impossible that he should have a vision ON that<br />

day when it was yet future. If it be no more than an<br />

absurdity to represent <strong>John</strong> as dating his vision in<br />

<strong>the</strong> isle <strong>of</strong> Patmos, on <strong>the</strong> gospel dispensation, it<br />

becomes a positive untruth, if he is made to say<br />

that he was in vision at Patmos on <strong>the</strong> day <strong>of</strong><br />

Judgment.<br />

The third answer, that <strong>the</strong> Lord’s <strong>Day</strong> is <strong>the</strong><br />

first day <strong>of</strong> <strong>the</strong> week, is now almost universally<br />

received as <strong>the</strong> truth. The text under examination is<br />

brought forward with an air <strong>of</strong> triumph as<br />

completing <strong>the</strong> temple <strong>of</strong> first-day sacredness, <strong>and</strong><br />

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