History of the Sabbath and First Day of the Week - John N. Andrews

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SEVENTH DAY, and they have as many spires pointing to heaven among the Hindoos as we ourselves. Are such a people then entitled to no acknowledgment on our part, as fellow Christians? Are they forever to be ranked by us with Jews, Mahometans, and Hindoos?"[88] It has been said, however, that Buchanan might have intended Sunday by the term "seventh day." This is a very unreasonable interpretation of his words. Episcopalian clergymen are not accustomed to call Sunday the seventh day. We have, however, testimony which cannot with candor be explained away. It is that of Purchas, written in the seventeenth century. The author speaks of several sects of the eastern Christian "continuing from ancient times," as Syrians, Jacobites, Nestorians, Maronites, and Armenians. Of the Syrians, or Surians, as he variously spells the name, who, from his relation, appear to be identical with the Armenians, he says:-- "They keep Saturday holy, nor esteem Saturday fast lawful but on Easter even. They have solemn 748
service on Saturdays, eat flesh, and feast it bravely like the Jews."[89] This author[90] speaks of these Christians disrespectfully, but he uses the uncandid statements of their adversaries, which, indeed, are no worse than those often made in these days concerning those who hallow the Bible Sabbath. These facts clearly attest the continued observance of the Sabbath during the whole period of the Dark Ages. The church of Rome was indeed able to exterminate the Sabbath from its own communion, but it was retained by the true people of God, who were measurably hidden from the papacy in the wilds of Central Europe; while those African and East Indian churches, that were never within the limits of the pope's dominion, have steadfastly retained the Sabbath to the present day. Notes: 1. Mr. Croly says: "With the title of 'Universal Bishop,' the power of the papacy, and the Dark Ages, alike began." - Croly on the Apocalypse, 749
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
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The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
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that he should "remember the Sabbat
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his intelligent creatures. When the
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whole moral law is given. The recor
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yet the observance of the other and
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It was therefore not difficult for
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and sanctified it. Gen. 2:3. Moses
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8. Dr. Twisse illustrates the absur
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Chapter 3 The Sabbath Committed to
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(Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
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the knowledge of divine truth and t
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hadst formed the earth and the worl
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did mete it with an omer, he that g
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people, of their own accord, had ga
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day." (Lev. 23:3; Mark 1:21; Luke 4
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and we are told why it was such a s
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Sabbath; 2. When he brought the peo
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Ex.16, which is supposed to give th
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Chapter 4 The Fourth Commandment Th
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giving of the law, and the service
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holy use, at the close of the first
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Creator rested, and upon which he p
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commandment. And mark the expressio
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3. He who created the world on the
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Chapter 5 The Sabbath Written by th
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and the foreigner must keep it, and
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"And the Lord spake unto Moses sayi
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Sabbaths TO BE a sign between me an
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apart or sanctify unto himself the
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did not originate from the fall of
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affixed to most of the precepts of
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in this record the Sabbath is menti
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given him to be properly spent in t
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The law within the ark was that whi
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of Dr. C. And if this be correct, i
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properly enough refer to Moses, if
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provocation in the day of temptatio
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This language has undoubted referen
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their own land; and that one of the
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nation, and not a part of the origi
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would not conflict with the Passove
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keep my Sabbaths, and reverence my
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despised the word of the Lord, and
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yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
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These texts will explain the follow
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to the TEN WORDS of the law of God,
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Jacob, his statutes and his judgmen
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Sabbath as a Jewish institution, be
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Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
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these Sabbaths of the land came the
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when he ordained the festivals and
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Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
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urden on the Sabbath day, nor bring
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their children to their idols, then
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and also to the festivals of the He
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court, this covenant was in part, a
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Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
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"Then many that sought after justic
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Yet were some martyred after this f
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eason of the opposition the Jews wo
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Sabbath to walk on green grass, for
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frauds by which Sunday is shown to
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as the close of the Seventy weeks I
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in their synagogues, being glorifie
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that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
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the city of Jerusalem with an army,
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for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
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and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
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"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
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proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
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7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
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The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
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But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
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uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
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Paul."[24] If the Sunday-Lord’s D
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this History, a general statement o
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25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
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eferring to the first day of the we
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Thus he says:-- "The epistle of Bar
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"The letter still extant, which was
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the testimony of some unknown write
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themselves by a solemn oath, not fo
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day, as that it was the first day;
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genuine, do not include in their nu
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A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
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quite similar in most respects to G
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"It thus appearing that the referen
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testify relative to the character o
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many years, the followers of Christ
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to say this in so many words. Domvi
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eplied that he was a Christian, and
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words as follows: "By the words Col
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sacrament of the Lord's supper, con
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itself a substantive, neuter as app
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Those who raise this point betray t
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flagrantis persecutionis etiam temp
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The festival of Sunday is more anci
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Sunday, and appropriated the next d
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ecause opportunity and common exped
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church began to apostatize from God
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the Christians held their assemblie
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"It is also probable that Friday, t
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moderns, and we shall find no Lord
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a voluntary observance. Thus he add
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human ordinance; water being now as
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honor of the impostor Simon Magus.
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It was because of your iniquities,
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"I have carefully searched through
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an interpolated passage from an epi
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ishop of Rome, in the year 196,[34]
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Council of Nice was induced to deci
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honorable than the seventh, and els
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Tertullian pleads no divine command
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festival in honor of the sun, and t
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"The western church began to fast o
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3. Antiquities, p. 68. 4. Jewish An
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35. History of the Popes, vol. i. p
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Rome; or rather that Peter was the
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day observance any divine authority
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annually; you have a festive day ev
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y some in the list. It is certain t
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assembling was "to hear the saving
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eader judge whether we have correct
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the Scriptures. The next father wil
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sacrament was given beforehand in s
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"Looking forward to this, the proph
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modern first-day writers. Or had th
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"Similarly, too, in the period of P
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festival of Sunday, in the judgment
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harmony with the facts already addu
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Sabbath. We shall also find that Cl
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world shall endure in its present s
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to keep in the present state of wic
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"Do you see that the elements are n
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Such were Justin's reasons for reje
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the fact that when the Kingdom of G
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not do their own work, but God's, w
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Notes: 1. Epistle of Barnabas, chap
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39. Apostolical Constitutions, book
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Chapter 18 The Sabbath in the Recor
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"For God at the first, indeed, warn
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ules of our regenerate life," that
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RETURN to those virtuous manners wh
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"And he says in another place, 'If
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during the duration of the world, a
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made up rest from our works, for th
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unknown in Tertullian's time. Had i
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ETERNAL and NATURAL ACTS OF RIGHTEO
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in six days."[28] This language has
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the eighth, but the seventh, that i
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seventh day, but the sixth, and Sun
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The act of standing in prayer was o
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methods of observing one day. The J
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this was that they contented themse
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centuries, especially those residen
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Provider, the Law-giver, the Cause
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of right, and that the Sabbath of t
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Spirit, which acts in themselves co
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4. Id. BOOK III. CHAP IX. 5. Id. Ib
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ecclesiam convenias, lectionibus di
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Chapter 19 The Sabbath and First-da
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in the Christian church has been al
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the Jewish festivals, the Gentile C
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Down even to the fifth century the
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"The observance of the Lord’s Day
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the third, is sufficiently attested
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enlisted under the banner of Christ
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"In this way [that is, by presentin
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etween the rival institutions, the
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"The first day of the week, which w
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abstaining from common business; no
Page 589 and 590:
indubitable proof that this law was
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On the seventh day of March, Consta
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day of the sun. Thus Gibbon testifi
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current of opinion, he declared him
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Origen, Cyprian, Anatolius, Commodi
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"Thus do we see upon what grounds t
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"And in the following times, when a
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themselves that the ignorant rustic
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Constantine. This fact should not b
Page 607 and 608:
But now we come to a fact of remark
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civil law, given to Sunday a Sabbat
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The persons here referred to as the
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of this century, was evidently gain
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observance to become with many only
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inferior to them in good qualities.
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unto his worldly business on the Lo
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Christians had to say for themselve
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and generally since taken up in the
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Sabbath of every week, yet the Chri
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Notes: 1. Dialogues on the Lord’s
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festival of Sunday, what the fourth
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published by R. Groombridge & Sons,
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61. Sunday a Sabbath, p. 163. 1640.
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and commanded to keep Sunday -- Fir
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their history for the present, let
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It should be observed, however, tha
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great infirmity. And because they,
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neglect and slight the Lord’s Day
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shame.' "[14] In the conclusion of
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Agatho there sat the twelfth counci
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with due veneration, and wholly dev
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according to Morer, "They entreated
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estored to its honor, and for the c
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"Where it was ordered more precisel
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ead:-- A.D.876. "Alfred the Great,
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A.D.967. King Edgar "commanded that
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still more strict. Morer informs us
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"Of him it is reported that he had
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Flaye, returned to England, and pre
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ain I will rain upon you stones, an
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will I send against you still worse
Page 671 and 672:
commissioned to bring it into Engla
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III. who filled the office of pope
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would pay due reverence to the Lord
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it under the ashes, after the ninth
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observance. "It shows," as Morer qu
Page 681 and 682:
Edmund de Abendon archbishop of Can
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obstinate and speak or act against
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which has supplanted it:-- A.D.1584
Page 687 and 688:
14. Historical and Practical Discou
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39. Hist. Sab. part ii, chap. v, se
Page 691 and 692:
56. See page 274 of this work. 57.
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who were not in the communion of th
Page 695 and 696:
the communion of the church of Rome
Page 697 and 698: into England.[5] "The people in the
Page 699 and 700: and on Saturday the ninth of June s
Page 701 and 702: Among the dissenters from the Romis
Page 703 and 704: Jortin dates their withdrawal into
Page 705 and 706: countries of Europe, Benedict thus
Page 707 and 708: "They can say a great part of the O
Page 709 and 710: Sylvester. . . . They hold that non
Page 711 and 712: they distinguished themselves from
Page 713 and 714: follows:-- "Insabbatati [they were
Page 715 and 716: that this statement is founded in e
Page 717 and 718: different Sabbath from the Catholic
Page 719 and 720: speak of the observance of the seve
Page 721 and 722: Another class of witnesses to the t
Page 723 and 724: his first book against heretics, wh
Page 725 and 726: distinctive as beautiful."[47] - Mo
Page 727 and 728: e kept in mind whenever we read of
Page 729 and 730: these heretics he places the Petrob
Page 731 and 732: learned men of the East had put for
Page 733 and 734: there is no evidence that any of th
Page 735 and 736: "They which maintain the Saturday S
Page 737 and 738: the perfect rule of the Christian f
Page 739 and 740: Peter, and the sovereign of the wor
Page 741 and 742: sight of by it. The Catholics of Eu
Page 743 and 744: western world for a thousand years,
Page 745 and 746: author has just spoken. The history
Page 747: monks, to attach them to her commun
Page 751 and 752: 16. Edward's Hist. of Redemption, p
Page 753 and 754: 35. Jones's Church History, vol. ii
Page 755 and 756: 62. The Rise, Spring. and Foundatio
Page 757 and 758: Chapter 22 Position of the Reformer
Page 759 and 760: local saints which some particular
Page 761 and 762: up by Melancthon [and approved by L
Page 763 and 764: "If we would have the Lord's day so
Page 765 and 766: proves conclusively that he did not
Page 767 and 768: week. What does he say of the break
Page 769 and 770: one's ability might enable -- that
Page 771 and 772: found him enjoying the recreation o
Page 773 and 774: John Barclay,[28] a learned man of
Page 775 and 776: should come once in seven days, eve
Page 777 and 778: That church now holds Sunday to be
Page 779 and 780: impropriety of making them the stan
Page 781 and 782: 18. Calvin's Commentary on Acts 20:
Page 783 and 784: 38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786: the Anabaptists -- Why Carlstadt ha
Page 787 and 788: and Carlstadt on this very subject.
Page 789 and 790: the Spirit was sufficient, there wa
Page 791 and 792: [Carlstadt] rejected the practice o
Page 793 and 794: egard to the ceremonies introduced
Page 795 and 796: and Luther, and that which most emb
Page 797 and 798: Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
Page 843 and 844:
"It is not possible, indeed, if tra
Page 845 and 846:
conclude this work. Notes: 1. Hengs
Page 847 and 848:
Chapter 26 English Sabbath-keepers
Page 849 and 850:
day, and the right use of the same.
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"For 'making of conventicles and fa
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her long imprisonment, Pagitt says
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this day obligeth Christians under
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Sabbatarian questions) in the old a
Page 859 and 860:
"Because an indefinite time must ei
Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
Page 867 and 868:
idicule. At the scaffold, on the da
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persecution was that of their great
Page 871 and 872:
8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
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Mr. Mumford, on his arrival, went e
Page 877 and 878:
of the church," they "found themsel
Page 879 and 880:
1671."[7] "On the 23rd of December,
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The American Sabbath Tract Society
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State. They originated in 1728 from
Page 885 and 886:
The Sabbath was first introduced to
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Sabbath reform. But both of them, w
Page 889 and 890:
about this time to interest many Ad
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Adventist Publishing Association. T
Page 893 and 894:
settlement is instituted each year
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families scattered all the way from
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They have had perils from open foes
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earth. The importance of the Sabbat
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High is again and for the last time
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4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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