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History of the Sabbath and First Day of the Week - John N. Andrews

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For <strong>the</strong>se <strong>and</strong> o<strong>the</strong>r such circumstances <strong>the</strong> Lord’s<br />

<strong>Day</strong> is distinguished; <strong>and</strong> <strong>the</strong>refore <strong>the</strong> holy doctors<br />

<strong>of</strong> <strong>the</strong> church have decreed that all <strong>the</strong> glory <strong>of</strong> <strong>the</strong><br />

Jewish <strong>Sabbath</strong> is transferred to it. Let us <strong>the</strong>refore<br />

keep <strong>the</strong> Lord’s <strong>Day</strong> as <strong>the</strong> ancients were<br />

comm<strong>and</strong>ed to do <strong>the</strong> <strong>Sabbath</strong>."[71]<br />

It is to be observed that Augustine does not<br />

assign among his reasons for first-day observance,<br />

<strong>the</strong> change <strong>of</strong> <strong>the</strong> <strong>Sabbath</strong> by Christ or his apostles,<br />

or that <strong>the</strong> apostles observed that day, or that <strong>John</strong><br />

had given it <strong>the</strong> name <strong>of</strong> Lord’s <strong>Day</strong>. These<br />

modern first-day arguments were unknown to<br />

Augustine. He gave <strong>the</strong> credit <strong>of</strong> <strong>the</strong> work, not to<br />

Christ or his inspired apostles, but to <strong>the</strong> holy<br />

doctors <strong>of</strong> <strong>the</strong> church, who, <strong>of</strong> <strong>the</strong>ir own accord,<br />

had transferred <strong>the</strong> glory <strong>of</strong> <strong>the</strong> ancient <strong>Sabbath</strong> to<br />

<strong>the</strong> venerable day <strong>of</strong> <strong>the</strong> sun. The first day <strong>of</strong> <strong>the</strong><br />

week was considered in <strong>the</strong> fifth century <strong>the</strong> most<br />

proper day for giving holy orders, that is, for<br />

ordinations, <strong>and</strong> about <strong>the</strong> middle <strong>of</strong> <strong>the</strong> century,<br />

says Heylyn,<br />

"A law [was] made by Leo <strong>the</strong>n Pope <strong>of</strong> Rome,<br />

622

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