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History of the Sabbath and First Day of the Week - John N. Andrews
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Ex.12:43,44. And in like manner when <strong>the</strong><br />
<strong>Sabbath</strong> was given to Israel, that people were<br />
not ignorant <strong>of</strong> <strong>the</strong> sacred institution.<br />
66
Ex.12:43,44. And in like manner when <strong>the</strong> <strong>Sabbath</strong> was given to Israel, that people were not ignorant <strong>of</strong> <strong>the</strong> sacred institution. 66
Chapter 4 The Fourth Comm<strong>and</strong>ment The holy One upon Mount Sinai -- Three great gifts bestowed upon <strong>the</strong> Hebrews -- The <strong>Sabbath</strong> proclaimed by <strong>the</strong> voice <strong>of</strong> God -- Position assigned it in <strong>the</strong> moral law -- Origin <strong>of</strong> <strong>the</strong> <strong>Sabbath</strong> -- Definite character <strong>of</strong> <strong>the</strong> comm<strong>and</strong>ment -- Revolution <strong>of</strong> <strong>the</strong> earth upon its axis -- Name <strong>of</strong> <strong>the</strong> Sabbatic institution -- Seventh day <strong>of</strong> <strong>the</strong> comm<strong>and</strong>ment identical with <strong>the</strong> seventh day <strong>of</strong> <strong>the</strong> New Testament week -- Testimony <strong>of</strong> Nehemiah -- Moral obligation <strong>of</strong> <strong>the</strong> fourth comm<strong>and</strong>ment And now we approach <strong>the</strong> record <strong>of</strong> that sublime event, <strong>the</strong> personal descent <strong>of</strong> <strong>the</strong> Lord upon mount Sinai.[1] The sixteenth chapter <strong>of</strong> Exodus, as we have seen, is remarkable for <strong>the</strong> fact that God gave to Israel <strong>the</strong> <strong>Sabbath</strong>; <strong>the</strong> nineteenth chapter, for <strong>the</strong> fact that God gave himself to that people in solemnly espousing <strong>the</strong>m as a holy nation unto himself; while <strong>the</strong> twentieth chapter will be found remarkable for <strong>the</strong> act <strong>of</strong> <strong>the</strong> Most High in 67
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
- Page 15 and 16: Chapter 2 The Institution of the Sa
- Page 17 and 18: The blessing and sanctification of
- Page 19 and 20: of these days a name which indicate
- Page 21 and 22: etc. This sanctification or appoint
- Page 23 and 24: The declaration, "God blessed the s
- Page 25 and 26: holy use. And in the commandment it
- Page 27 and 28: the heavens be no more, they shall
- Page 29 and 30: seventh day because he had rested u
- Page 31 and 32: We have seen the Sabbath ordained o
- Page 33 and 34: that he should "remember the Sabbat
- Page 35 and 36: his intelligent creatures. When the
- Page 37 and 38: whole moral law is given. The recor
- Page 39 and 40: yet the observance of the other and
- Page 41 and 42: It was therefore not difficult for
- Page 43 and 44: and sanctified it. Gen. 2:3. Moses
- Page 45 and 46: 8. Dr. Twisse illustrates the absur
- Page 47 and 48: Chapter 3 The Sabbath Committed to
- Page 49 and 50: (Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
- Page 51 and 52: the knowledge of divine truth and t
- Page 53 and 54: hadst formed the earth and the worl
- Page 55 and 56: did mete it with an omer, he that g
- Page 57 and 58: people, of their own accord, had ga
- Page 59 and 60: day." (Lev. 23:3; Mark 1:21; Luke 4
- Page 61 and 62: and we are told why it was such a s
- Page 63 and 64: Sabbath; 2. When he brought the peo
- Page 65: Ex.16, which is supposed to give th
- Page 69 and 70: giving of the law, and the service
- Page 71 and 72: holy use, at the close of the first
- Page 73 and 74: Creator rested, and upon which he p
- Page 75 and 76: commandment. And mark the expressio
- Page 77 and 78: 3. He who created the world on the
- Page 79 and 80: Chapter 5 The Sabbath Written by th
- Page 81 and 82: and the foreigner must keep it, and
- Page 83 and 84: "And the Lord spake unto Moses sayi
- Page 85 and 86: Sabbaths TO BE a sign between me an
- Page 87 and 88: apart or sanctify unto himself the
- Page 89 and 90: did not originate from the fall of
- Page 91 and 92: affixed to most of the precepts of
- Page 93 and 94: in this record the Sabbath is menti
- Page 95 and 96: given him to be properly spent in t
- Page 97 and 98: The law within the ark was that whi
- Page 99 and 100: of Dr. C. And if this be correct, i
- Page 101 and 102: properly enough refer to Moses, if
- Page 103 and 104: provocation in the day of temptatio
- Page 105 and 106: This language has undoubted referen
- Page 107 and 108: their own land; and that one of the
- Page 109 and 110: nation, and not a part of the origi
- Page 111 and 112: would not conflict with the Passove
- Page 113 and 114: keep my Sabbaths, and reverence my
- Page 115 and 116: despised the word of the Lord, and
- Page 117 and 118:
yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
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These texts will explain the follow
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to the TEN WORDS of the law of God,
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Jacob, his statutes and his judgmen
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Sabbath as a Jewish institution, be
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Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
- Page 141 and 142:
these Sabbaths of the land came the
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when he ordained the festivals and
- Page 145 and 146:
Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
- Page 167 and 168:
urden on the Sabbath day, nor bring
- Page 169 and 170:
their children to their idols, then
- Page 171 and 172:
and also to the festivals of the He
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court, this covenant was in part, a
- Page 175 and 176:
Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
- Page 181 and 182:
"Then many that sought after justic
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Yet were some martyred after this f
- Page 185 and 186:
eason of the opposition the Jews wo
- Page 187 and 188:
Sabbath to walk on green grass, for
- Page 189 and 190:
frauds by which Sunday is shown to
- Page 191 and 192:
as the close of the Seventy weeks I
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in their synagogues, being glorifie
- Page 195 and 196:
that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
- Page 219 and 220:
the city of Jerusalem with an army,
- Page 221 and 222:
for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
- Page 227 and 228:
man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
- Page 237 and 238:
sat at meat, and upbraided them wit
- Page 239 and 240:
day of the week and blessed and hal
- Page 241 and 242:
authority of the texts already quot
- Page 243 and 244:
substantial frame-work than enters
- Page 245 and 246:
The conclusion to which these facts
- Page 247 and 248:
Son of God for sinful men may be sa
- Page 249 and 250:
never authorized such an act. But a
- Page 251 and 252:
day of the week, which he has never
- Page 253 and 254:
slightest evidence that that day or
- Page 255 and 256:
1. See, on this point, the conclusi
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this day? What a false-hearted prof
- Page 259 and 260:
was not, as to change the rest-day
- Page 261 and 262:
or advanceth the work of redemption
- Page 263 and 264:
Gentiles began with Sabbath-keepers
- Page 265 and 266:
and foreigners, but fellow-citizens
- Page 267 and 268:
2. The death of the Redeemer for th
- Page 269 and 270:
great central point in the work of
- Page 271 and 272:
the law of God in the heart of each
- Page 273 and 274:
which we may conclude that man in h
- Page 275 and 276:
Gentiles, and the opening events of
- Page 277 and 278:
"For they that dwell at Jerusalem,
- Page 279 and 280:
y other texts. Several years after
- Page 281 and 282:
in the books of Moses, and the firs
- Page 283 and 284:
strongly attests the Sabbath as the
- Page 285 and 286:
esides the few Jews who received th
- Page 287 and 288:
Sabbath-keeping church of Thessalon
- Page 289 and 290:
as I have given order to the church
- Page 291 and 292:
"[6] The Douay Bible reads: "Let ev
- Page 293 and 294:
Sabbath. Yet Paul omits all titles
- Page 295 and 296:
this day had become the Christian S
- Page 297 and 298:
follows the important consequence t
- Page 299 and 300:
own master he standeth or falleth.
- Page 301 and 302:
1John 3:4, 5) 3. Because that Paul
- Page 303 and 304:
of David, "All things are put under
- Page 305 and 306:
testimony of Jesus Christ. I was in
- Page 307 and 308:
proving beyond all doubt that that
- Page 309 and 310:
examined, is found to have no such
- Page 311 and 312:
from doing thy pleasure on MY HOLY
- Page 313 and 314:
7. Sabbath Manual of the American T
- Page 315 and 316:
elative to redemption as an argumen
- Page 317 and 318:
they had regarded with superstitiou
- Page 319 and 320:
truth, but that it was left out of
- Page 321 and 322:
The book of Acts is an inspired his
- Page 323 and 324:
who taught otherwise were of that c
- Page 325 and 326:
its origin, it can never cease to b
- Page 327 and 328:
forward and new modeled the cause."
- Page 329 and 330:
portion of the people of God were s
- Page 331 and 332:
passes over the line which separate
- Page 333 and 334:
challenge them as its abettors. In
- Page 335 and 336:
tradition, and show the amount of r
- Page 337 and 338:
It is certain that the first-day Sa
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is it decreed that the observation
- Page 341 and 342:
Chapter 13 The Sunday-Lord’s Day
- Page 343 and 344:
But next to the deception under whi
- Page 345 and 346:
and is absolutely decisive. But thi
- Page 347 and 348:
instances of its mention in the Bib
- Page 349 and 350:
name, for it was not such. But if t
- Page 351 and 352:
epistle of Pliny, A.D. 104, in conn
- Page 353 and 354:
were tested by the question whether
- Page 355 and 356:
Having carefully and minutely exami
- Page 357 and 358:
"To-day we have passed the Lord's h
- Page 359 and 360:
But Dionysius does not merely use t
- Page 361 and 362:
Christians keeps the Sabbath, medit
- Page 363 and 364:
John's vision upon Patmos, A.D. 96;
- Page 365 and 366:
and genial spot, and the locality o
- Page 367 and 368:
this duty in the gospel sense:-- "H
- Page 369 and 370:
uses the term Lord’s Day. He defi
- Page 371 and 372:
those heathen of whom he now writes
- Page 373 and 374:
apostolic than is the sign of the c
- Page 375 and 376:
name for the so-called eighth day.
- Page 377 and 378:
Paul."[24] If the Sunday-Lord’s D
- Page 379 and 380:
this History, a general statement o
- Page 381 and 382:
25. Socrates's Eccl. Hist., book v.
- Page 383 and 384:
curious interest to determine which
- Page 385 and 386:
eferring to the first day of the we
- Page 387 and 388:
Thus he says:-- "The epistle of Bar
- Page 389 and 390:
"The letter still extant, which was
- Page 391 and 392:
the testimony of some unknown write
- Page 393 and 394:
themselves by a solemn oath, not fo
- Page 395 and 396:
day, as that it was the first day;
- Page 397 and 398:
genuine, do not include in their nu
- Page 399 and 400:
A.D. 115. Of the eight epistles asc
- Page 401 and 402:
scholars. Thus he presents the orig
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"If therefore they who were well ve
- Page 405 and 406:
spoke on this subject as a doctor o
- Page 407 and 408:
statement is taken. In proof of thi
- Page 409 and 410:
Texts commonly adduced from the New
- Page 411 and 412:
Chapter 15 Examination of a Famous
- Page 413 and 414:
would not recant, they must be put
- Page 415 and 416:
not once occur; nor any equivalent
- Page 417 and 418:
quite similar in most respects to G
- Page 419 and 420:
"It thus appearing that the referen
- Page 421 and 422:
testify relative to the character o
- Page 423 and 424:
many years, the followers of Christ
- Page 425 and 426:
to say this in so many words. Domvi
- Page 427 and 428:
eplied that he was a Christian, and
- Page 429 and 430:
words as follows: "By the words Col
- Page 431 and 432:
sacrament of the Lord's supper, con
- Page 433 and 434:
itself a substantive, neuter as app
- Page 435 and 436:
Those who raise this point betray t
- Page 437 and 438:
flagrantis persecutionis etiam temp
- Page 439 and 440:
The festival of Sunday is more anci
- Page 441 and 442:
Sunday, and appropriated the next d
- Page 443 and 444:
ecause opportunity and common exped
- Page 445 and 446:
church began to apostatize from God
- Page 447 and 448:
the Christians held their assemblie
- Page 449 and 450:
"It is also probable that Friday, t
- Page 451 and 452:
moderns, and we shall find no Lord
- Page 453 and 454:
a voluntary observance. Thus he add
- Page 455 and 456:
human ordinance; water being now as
- Page 457 and 458:
honor of the impostor Simon Magus.
- Page 459 and 460:
It was because of your iniquities,
- Page 461 and 462:
"I have carefully searched through
- Page 463 and 464:
an interpolated passage from an epi
- Page 465 and 466:
ishop of Rome, in the year 196,[34]
- Page 467 and 468:
Council of Nice was induced to deci
- Page 469 and 470:
honorable than the seventh, and els
- Page 471 and 472:
Tertullian pleads no divine command
- Page 473 and 474:
festival in honor of the sun, and t
- Page 475 and 476:
"The western church began to fast o
- Page 477 and 478:
3. Antiquities, p. 68. 4. Jewish An
- Page 479 and 480:
35. History of the Popes, vol. i. p
- Page 481 and 482:
Rome; or rather that Peter was the
- Page 483 and 484:
day observance any divine authority
- Page 485 and 486:
annually; you have a festive day ev
- Page 487 and 488:
y some in the list. It is certain t
- Page 489 and 490:
assembling was "to hear the saving
- Page 491 and 492:
eader judge whether we have correct
- Page 493 and 494:
the Scriptures. The next father wil
- Page 495 and 496:
sacrament was given beforehand in s
- Page 497 and 498:
"Looking forward to this, the proph
- Page 499 and 500:
modern first-day writers. Or had th
- Page 501 and 502:
"Similarly, too, in the period of P
- Page 503 and 504:
festival of Sunday, in the judgment
- Page 505 and 506:
harmony with the facts already addu
- Page 507 and 508:
Sabbath. We shall also find that Cl
- Page 509 and 510:
world shall endure in its present s
- Page 511 and 512:
to keep in the present state of wic
- Page 513 and 514:
"Do you see that the elements are n
- Page 515 and 516:
Such were Justin's reasons for reje
- Page 517 and 518:
the fact that when the Kingdom of G
- Page 519 and 520:
not do their own work, but God's, w
- Page 521 and 522:
Notes: 1. Epistle of Barnabas, chap
- Page 523 and 524:
39. Apostolical Constitutions, book
- Page 525 and 526:
Chapter 18 The Sabbath in the Recor
- Page 527 and 528:
"For God at the first, indeed, warn
- Page 529 and 530:
ules of our regenerate life," that
- Page 531 and 532:
RETURN to those virtuous manners wh
- Page 533 and 534:
"And he says in another place, 'If
- Page 535 and 536:
during the duration of the world, a
- Page 537 and 538:
made up rest from our works, for th
- Page 539 and 540:
unknown in Tertullian's time. Had i
- Page 541 and 542:
ETERNAL and NATURAL ACTS OF RIGHTEO
- Page 543 and 544:
in six days."[28] This language has
- Page 545 and 546:
the eighth, but the seventh, that i
- Page 547 and 548:
seventh day, but the sixth, and Sun
- Page 549 and 550:
The act of standing in prayer was o
- Page 551 and 552:
methods of observing one day. The J
- Page 553 and 554:
this was that they contented themse
- Page 555 and 556:
centuries, especially those residen
- Page 557 and 558:
Provider, the Law-giver, the Cause
- Page 559 and 560:
of right, and that the Sabbath of t
- Page 561 and 562:
Spirit, which acts in themselves co
- Page 563 and 564:
4. Id. BOOK III. CHAP IX. 5. Id. Ib
- Page 565 and 566:
ecclesiam convenias, lectionibus di
- Page 567 and 568:
Chapter 19 The Sabbath and First-da
- Page 569 and 570:
in the Christian church has been al
- Page 571 and 572:
the Jewish festivals, the Gentile C
- Page 573 and 574:
Down even to the fifth century the
- Page 575 and 576:
"The observance of the Lord’s Day
- Page 577 and 578:
the third, is sufficiently attested
- Page 579 and 580:
enlisted under the banner of Christ
- Page 581 and 582:
"In this way [that is, by presentin
- Page 583 and 584:
etween the rival institutions, the
- Page 585 and 586:
"The first day of the week, which w
- Page 587 and 588:
abstaining from common business; no
- Page 589 and 590:
indubitable proof that this law was
- Page 591 and 592:
On the seventh day of March, Consta
- Page 593 and 594:
day of the sun. Thus Gibbon testifi
- Page 595 and 596:
current of opinion, he declared him
- Page 597 and 598:
Origen, Cyprian, Anatolius, Commodi
- Page 599 and 600:
"Thus do we see upon what grounds t
- Page 601 and 602:
"And in the following times, when a
- Page 603 and 604:
themselves that the ignorant rustic
- Page 605 and 606:
Constantine. This fact should not b
- Page 607 and 608:
But now we come to a fact of remark
- Page 609 and 610:
civil law, given to Sunday a Sabbat
- Page 611 and 612:
The persons here referred to as the
- Page 613 and 614:
of this century, was evidently gain
- Page 615 and 616:
observance to become with many only
- Page 617 and 618:
inferior to them in good qualities.
- Page 619 and 620:
unto his worldly business on the Lo
- Page 621 and 622:
Christians had to say for themselve
- Page 623 and 624:
and generally since taken up in the
- Page 625 and 626:
Sabbath of every week, yet the Chri
- Page 627 and 628:
Notes: 1. Dialogues on the Lord’s
- Page 629 and 630:
festival of Sunday, what the fourth
- Page 631 and 632:
published by R. Groombridge & Sons,
- Page 633 and 634:
61. Sunday a Sabbath, p. 163. 1640.
- Page 635 and 636:
and commanded to keep Sunday -- Fir
- Page 637 and 638:
their history for the present, let
- Page 639 and 640:
It should be observed, however, tha
- Page 641 and 642:
great infirmity. And because they,
- Page 643 and 644:
neglect and slight the Lord’s Day
- Page 645 and 646:
shame.' "[14] In the conclusion of
- Page 647 and 648:
Agatho there sat the twelfth counci
- Page 649 and 650:
with due veneration, and wholly dev
- Page 651 and 652:
according to Morer, "They entreated
- Page 653 and 654:
estored to its honor, and for the c
- Page 655 and 656:
"Where it was ordered more precisel
- Page 657 and 658:
ead:-- A.D.876. "Alfred the Great,
- Page 659 and 660:
A.D.967. King Edgar "commanded that
- Page 661 and 662:
still more strict. Morer informs us
- Page 663 and 664:
"Of him it is reported that he had
- Page 665 and 666:
Flaye, returned to England, and pre
- Page 667 and 668:
ain I will rain upon you stones, an
- Page 669 and 670:
will I send against you still worse
- Page 671 and 672:
commissioned to bring it into Engla
- Page 673 and 674:
III. who filled the office of pope
- Page 675 and 676:
would pay due reverence to the Lord
- Page 677 and 678:
it under the ashes, after the ninth
- Page 679 and 680:
observance. "It shows," as Morer qu
- Page 681 and 682:
Edmund de Abendon archbishop of Can
- Page 683 and 684:
obstinate and speak or act against
- Page 685 and 686:
which has supplanted it:-- A.D.1584
- Page 687 and 688:
14. Historical and Practical Discou
- Page 689 and 690:
39. Hist. Sab. part ii, chap. v, se
- Page 691 and 692:
56. See page 274 of this work. 57.
- Page 693 and 694:
who were not in the communion of th
- Page 695 and 696:
the communion of the church of Rome
- Page 697 and 698:
into England.[5] "The people in the
- Page 699 and 700:
and on Saturday the ninth of June s
- Page 701 and 702:
Among the dissenters from the Romis
- Page 703 and 704:
Jortin dates their withdrawal into
- Page 705 and 706:
countries of Europe, Benedict thus
- Page 707 and 708:
"They can say a great part of the O
- Page 709 and 710:
Sylvester. . . . They hold that non
- Page 711 and 712:
they distinguished themselves from
- Page 713 and 714:
follows:-- "Insabbatati [they were
- Page 715 and 716:
that this statement is founded in e
- Page 717 and 718:
different Sabbath from the Catholic
- Page 719 and 720:
speak of the observance of the seve
- Page 721 and 722:
Another class of witnesses to the t
- Page 723 and 724:
his first book against heretics, wh
- Page 725 and 726:
distinctive as beautiful."[47] - Mo
- Page 727 and 728:
e kept in mind whenever we read of
- Page 729 and 730:
these heretics he places the Petrob
- Page 731 and 732:
learned men of the East had put for
- Page 733 and 734:
there is no evidence that any of th
- Page 735 and 736:
"They which maintain the Saturday S
- Page 737 and 738:
the perfect rule of the Christian f
- Page 739 and 740:
Peter, and the sovereign of the wor
- Page 741 and 742:
sight of by it. The Catholics of Eu
- Page 743 and 744:
western world for a thousand years,
- Page 745 and 746:
author has just spoken. The history
- Page 747 and 748:
monks, to attach them to her commun
- Page 749 and 750:
service on Saturdays, eat flesh, an
- Page 751 and 752:
16. Edward's Hist. of Redemption, p
- Page 753 and 754:
35. Jones's Church History, vol. ii
- Page 755 and 756:
62. The Rise, Spring. and Foundatio
- Page 757 and 758:
Chapter 22 Position of the Reformer
- Page 759 and 760:
local saints which some particular
- Page 761 and 762:
up by Melancthon [and approved by L
- Page 763 and 764:
"If we would have the Lord's day so
- Page 765 and 766:
proves conclusively that he did not
- Page 767 and 768:
week. What does he say of the break
- Page 769 and 770:
one's ability might enable -- that
- Page 771 and 772:
found him enjoying the recreation o
- Page 773 and 774:
John Barclay,[28] a learned man of
- Page 775 and 776:
should come once in seven days, eve
- Page 777 and 778:
That church now holds Sunday to be
- Page 779 and 780:
impropriety of making them the stan
- Page 781 and 782:
18. Calvin's Commentary on Acts 20:
- Page 783 and 784:
38. Hessey p. 203. 39. Dr. Priestly
- Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
- Page 787 and 788:
and Carlstadt on this very subject.
- Page 789 and 790:
the Spirit was sufficient, there wa
- Page 791 and 792:
[Carlstadt] rejected the practice o
- Page 793 and 794:
egard to the ceremonies introduced
- Page 795 and 796:
and Luther, and that which most emb
- Page 797 and 798:
Carlstadt, for maintaining the doct
- Page 799 and 800:
"For three centuries, Carlstadt's m
- Page 801 and 802:
ut also most OUTRAGEOUS of his cont
- Page 803 and 804:
" 'He was well acquainted,' says Dr
- Page 805 and 806:
The various historians who treat of
- Page 807 and 808:
the body and blood of Christ, and a
- Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
- Page 811 and 812:
And we have not the word of God for
- Page 813 and 814:
great number of ministers, and a mu
- Page 815 and 816:
lamed" for the death of Davidis, "b
- Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
- Page 819 and 820:
speak of those who turn from the fi
- Page 821 and 822:
"A Jew named Horie preached a mixtu
- Page 823 and 824:
Passaginians.[17] Is there any reas
- Page 825 and 826:
een instituted by popes, cardinals,
- Page 827 and 828:
denomination in that kingdom."[26]
- Page 829 and 830:
Oxford, 1835. 24. I know of no exce
- Page 831 and 832:
portent -- none of these, nor all o
- Page 833 and 834:
liberty to the church of the New Te
- Page 835 and 836:
esponse, and the result was a most
- Page 837 and 838:
Puritans fell in with this doctrine
- Page 839 and 840:
and of the Gentiles, of the law and
- Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
- Page 843 and 844:
"It is not possible, indeed, if tra
- Page 845 and 846:
conclude this work. Notes: 1. Hengs
- Page 847 and 848:
Chapter 26 English Sabbath-keepers
- Page 849 and 850:
day, and the right use of the same.
- Page 851 and 852:
"For 'making of conventicles and fa
- Page 853 and 854:
her long imprisonment, Pagitt says
- Page 855 and 856:
this day obligeth Christians under
- Page 857 and 858:
Sabbatarian questions) in the old a
- Page 859 and 860:
"Because an indefinite time must ei
- Page 861 and 862:
Sabbath of the Lord."[21] In 1671,
- Page 863 and 864:
"When he resided in London he forme
- Page 865 and 866:
Ilchester jail.[31] About the time
- Page 867 and 868:
idicule. At the scaffold, on the da
- Page 869 and 870:
persecution was that of their great
- Page 871 and 872:
8. Pagitt's Heresiography, p. 209.
- Page 873 and 874:
Chapter 27 The Sabbath in America T
- Page 875 and 876:
Mr. Mumford, on his arrival, went e
- Page 877 and 878:
of the church," they "found themsel
- Page 879 and 880:
1671."[7] "On the 23rd of December,
- Page 881 and 882:
The American Sabbath Tract Society
- Page 883 and 884:
State. They originated in 1728 from
- Page 885 and 886:
The Sabbath was first introduced to
- Page 887 and 888:
Sabbath reform. But both of them, w
- Page 889 and 890:
about this time to interest many Ad
- Page 891 and 892:
Adventist Publishing Association. T
- Page 893 and 894:
settlement is instituted each year
- Page 895 and 896:
families scattered all the way from
- Page 897 and 898:
They have had perils from open foes
- Page 899 and 900:
earth. The importance of the Sabbat
- Page 901 and 902:
High is again and for the last time
- Page 903 and 904:
4. Seventh-day Baptist Memorial, vo
- Page 905 and 906:
Maine. This article was reprinted i
- Page 907:
Schrevelius, and Greenfield. 907
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