Protestantism in Poland and Bohemia - James Aitken Wylie

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harbor into which he may retreat from shipwreck; " and he concluded by promising to send forthwith deputies to expedite the business of a union between the Roman and Calixtine Churches.[6] When asked how he could thus oppose a faith he had lately so zealously professed, Zahera replied that he had placed himself at the feet of Luther that he might be the better able to confute him: "An excuse," observes Comerflus, "that might have become the mouth of Judas." Zahera and Passek were not the men to stop at half-measures. To pave the way for a union with the Roman Church they framed a set of articles, which, having obtained the consent of the king, they required the clergy and citizens to subscribe. Those who refused were to be banished from Prague. Six pastors declined the test, and were driven from the city. The pastors were followed into exile by sixty-five of the leading citizens, including the Chancellor of Prague and the former burgomaster. A pretext being sought for severer measures, the malicious invention was spread abroad that the Lutherans had conspired to 140
massacre all the Calixtines, and three of the citizens were put to the rack to extort from them a confession of a conspiracy which had never existed. They bore the torment [7] rather than witness to a falsehood. An agreement was next concluded by the influence of Zahera and Passek, that no Lutheran should be taken into a workshop, or admitted to citizenship. If one owed adebt, and was unwilling to pay it, he had only to say the other was a Lutheran, and the banishment of the creditor gave him riddance from his importunities.[8] Branding on the forehead, and other marks of ignominy, were now added to exile. One day Louis Victor, a disciple of the Gospel, happened to be among the hearers of a certain Barbarite who was entertaining his audience with ribald stories. At the close of his sermon Louis addressed the monk, saying to him that it were "better to instruct the people out of the Gospel than to detain them with such fables." Straightway the preacher raised such a clamor that the excited crowd laid hold on the too courageous Lutheran, and haled him to prison. 141
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
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seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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Page 91 and 92: what was unlawful was not binding,
Page 93 and 94: could they feel for him? Henry took
Page 95 and 96: Chapter 5 Turning of the Tide of Pr
Page 97 and 98: Poland, and whence they spread them
Page 99 and 100: of their tithes from Protestant lan
Page 101 and 102: was this danger, perhaps not forese
Page 103 and 104: years, not without glory, and was s
Page 105 and 106: 3. Ibid., vol. 2., pp. 49, 50. 105
Page 107 and 108: application to business, often dict
Page 109 and 110: Fables of Aesop. His many acquireme
Page 111 and 112: others to enrich also themselves. C
Page 113 and 114: the devil, addressed to the members
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Page 117 and 118: among them a few men of good talent
Page 119 and 120: that should they slip their fetters
Page 121 and 122: described by Broscius, a zealous Ro
Page 123 and 124: Vladislav was succeeded by his brot
Page 125 and 126: archbishop should have a seat in th
Page 127 and 128: Casimir returned to resume his reig
Page 129 and 130: communion were extinct or had passe
Page 131 and 132: Justice requires that we should sta
Page 133 and 134: ecame rottenness, and blight deepen
Page 135 and 136: Chapter 7 Bohemia Entrance of Refor
Page 137 and 138: century, there were about 200 of th
Page 139: Church of Laeta Curia, Old Prague.
Page 143 and 144: Christ is present in it, having fle
Page 145 and 146: venerable scholar and aged matron a
Page 147 and 148: great favor with him as to be accou
Page 149 and 150: malicious charges, issued an order
Page 151 and 152: Elector of Saxony, on the throne of
Page 153 and 154: filled all their existing schools,
Page 155 and 156: old edicts against the Protestants.
Page 157 and 158: Confession been universally signed,
Page 159 and 160: 4. See ante, vol. 1, bk. 3., chap.
Page 161 and 162: Chapter 8 Overthrow of Protestantis
Page 163 and 164: and orphans. There was, moreover, a
Page 165 and 166: not be lasting. The great security
Page 167 and 168: expressed the consummate craft with
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Page 171 and 172: and maidens violated; neither the c
Page 173 and 174: The men now swept off to prison wer
Page 175 and 176: emperor's sword to conquer, and has
Page 177 and 178: their religion, holding out the hop
Page 179 and 180: een erected. They hastened to the w
Page 181 and 182: soldiers and townspeople rushed int
Page 183 and 184: those who remained behind would mak
Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
Page 189 and 190: found the leaves were of silk, whit
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on the tower of the Bridge of Pragu
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when it is tedious to sit long, and
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words. When he had undressed for th
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Czernin, of Chudenitz. This suffere
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scaffold he sang the last verse of
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Fathers, thinking the victory as go
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hands in prayer. Then, rising up, h
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the ladder, and gave up the ghost.[
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Chapter 10 Suppression of Protestan
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the emperor to bring the whole of B
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liberty you desire? Everywhere you
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abandonment of the Protestant faith
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on the streets were often so great
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The razing of the churches in many
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of the church in Prague which had b
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were forgotten; the noble memories
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care for the salvation of his kingd
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Protestant burials; to harbor any o
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thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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