Protestantism in Poland and Bohemia - James Aitken Wylie

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about the same time sent into perpetual exile, after he had in vain thrown himself at the king's feet for mercy. Ferdinand, who had now ascended the throne, changed the Council of Prague, and gave the exiles liberty to return. The year 1530 was to them a time of restitution; their churches multiplied; they corresponded with their brethren in Germany and Switzerland, and were thereby strengthened against those days of yet greater trial that awaited them.[13] These days came in 1547. Charles V., having overcome the German Protestants in the battle of Muhlberg, sent his brother, Ferdinand I., with an army of Germans and Hungarians to chastise the Bohemians for refusing to assist him in the war just ended. Ferdinand entered Prague like a city taken by siege. The magistrates and chief barons he imprisoned; some he beheaded, others he scourged and sent into exile, while others, impelled by terror, fled from the city. "See," observed some, "what calamities the Lutherans have brought upon us." The Bohemian Protestants were accused of disloyalty, and Ferdinand, opening his ear to these 148
malicious charges, issued an order for the shutting up of all their churches. In the five districts inhabited mainly by the "Brethren," all who refused to enter the Church of Rome, or at least meet her more than half-way by joining the Calixtines, were driven away, and their landlords, on various pretexts, were arrested. This calamity fell upon them like a thunderbolt. Not a few, yielding to the violence of the persecution, fell back into Rome; but the great body, unalterably fixed on maintaining the faith for which Huss had died, chose rather to leave the soil of Bohemia for ever than apostatise. In a previous chapter we have recorded the march of these exiles, in three divisions, to their new settlements in Prussia, and the halt they made on their journey at Posen, where they kindled the light of truth in the midst of a population sunk ill darkness, and laid the foundations of that prosperity which their Church at a subsequent period enjoyed in Poland. The untilled fields and empty dwellings of the expatriated Bohemians awakened no doubts in the 149
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
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seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
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what was unlawful was not binding,
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could they feel for him? Henry took
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Chapter 5 Turning of the Tide of Pr
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Page 101 and 102: was this danger, perhaps not forese
Page 103 and 104: years, not without glory, and was s
Page 105 and 106: 3. Ibid., vol. 2., pp. 49, 50. 105
Page 107 and 108: application to business, often dict
Page 109 and 110: Fables of Aesop. His many acquireme
Page 111 and 112: others to enrich also themselves. C
Page 113 and 114: the devil, addressed to the members
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Page 117 and 118: among them a few men of good talent
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Page 123 and 124: Vladislav was succeeded by his brot
Page 125 and 126: archbishop should have a seat in th
Page 127 and 128: Casimir returned to resume his reig
Page 129 and 130: communion were extinct or had passe
Page 131 and 132: Justice requires that we should sta
Page 133 and 134: ecame rottenness, and blight deepen
Page 135 and 136: Chapter 7 Bohemia Entrance of Refor
Page 137 and 138: century, there were about 200 of th
Page 139 and 140: Church of Laeta Curia, Old Prague.
Page 141 and 142: massacre all the Calixtines, and th
Page 143 and 144: Christ is present in it, having fle
Page 145 and 146: venerable scholar and aged matron a
Page 147: great favor with him as to be accou
Page 151 and 152: Elector of Saxony, on the throne of
Page 153 and 154: filled all their existing schools,
Page 155 and 156: old edicts against the Protestants.
Page 157 and 158: Confession been universally signed,
Page 159 and 160: 4. See ante, vol. 1, bk. 3., chap.
Page 161 and 162: Chapter 8 Overthrow of Protestantis
Page 163 and 164: and orphans. There was, moreover, a
Page 165 and 166: not be lasting. The great security
Page 167 and 168: expressed the consummate craft with
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Page 171 and 172: and maidens violated; neither the c
Page 173 and 174: The men now swept off to prison wer
Page 175 and 176: emperor's sword to conquer, and has
Page 177 and 178: their religion, holding out the hop
Page 179 and 180: een erected. They hastened to the w
Page 181 and 182: soldiers and townspeople rushed int
Page 183 and 184: those who remained behind would mak
Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
Page 189 and 190: found the leaves were of silk, whit
Page 191 and 192: on the tower of the Bridge of Pragu
Page 193 and 194: when it is tedious to sit long, and
Page 195 and 196: words. When he had undressed for th
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scaffold he sang the last verse of
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Fathers, thinking the victory as go
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hands in prayer. Then, rising up, h
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the ladder, and gave up the ghost.[
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Chapter 10 Suppression of Protestan
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the emperor to bring the whole of B
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liberty you desire? Everywhere you
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abandonment of the Protestant faith
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on the streets were often so great
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The razing of the churches in many
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of the church in Prague which had b
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were forgotten; the noble memories
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care for the salvation of his kingd
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Protestant burials; to harbor any o
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thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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