Protestantism in Poland and Bohemia - James Aitken Wylie

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up in Old Prague were conversing with their pastor Werbenius, the chief gaoler entered and announced the hour of supper. They looked at each other, and all declared that they desired to eat no more on earth. Nevertheless, that their bodies might not be faint when they should be led out to execution, they agreed to sit down at table and partake of something. One laid the cloth, another the plates, a third brought water to wash, a fourth said grace, and a fifth observed that this was their last meal on earth, and that tomorrow they should sit down and sup with Christ in heaven. The remark was overheard by the Prefect of Old Prague. On going out to his friends he observed jeeringly, "What think ye? These men believe that Christ keeps cooks to regale them in heaven!" On these words being told to Jakessius, the minister, he replied that "Jesus too had a troublesome spectator at his last supper, Judas Iscariot." Meanwhile they were told that the barons and noblemen were passing from the tower to the courthouse, near to the market-place, where the scaffold on which they were to die had already 178
een erected. They hastened to the windows, and began to sing in a loud voice the forty-fourth Psalm to cheer their fellow-martyrs: "Yea, for thy sake we are killed all the day long; ... Rise, Lord, cast us not off for ever." A great crowd, struck with consternation at seeing their greatest and most venerated men led to death, followed them with sighs and tears. This night was spent as the preceding one had been, in prayers and psalms. They exhorted one another to be of good courage, saying that as the glory of going first in the path of martyrdom had been awarded them, it behooved them to leave an example of constancy to their posterity, and of courage to the world, by showing it that they did not fear to die. They then joined in singing the eighty-sixth Psalm. When it was ended, John Kutnauer turned the last stanza into a prayer, earnestly beseeching God that he would "show some token which might at once strengthen them and convince their enemies." Then turning to his companions, and speaking to them with great fervor of spirit, he said, "Be of good cheer, for God 179
Page 1 and 2:
PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
Page 47 and 48:
seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
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what was unlawful was not binding,
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could they feel for him? Henry took
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Chapter 5 Turning of the Tide of Pr
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Poland, and whence they spread them
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of their tithes from Protestant lan
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was this danger, perhaps not forese
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years, not without glory, and was s
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3. Ibid., vol. 2., pp. 49, 50. 105
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application to business, often dict
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Fables of Aesop. His many acquireme
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others to enrich also themselves. C
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the devil, addressed to the members
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libraries to be given to the flames
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among them a few men of good talent
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that should they slip their fetters
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described by Broscius, a zealous Ro
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Vladislav was succeeded by his brot
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archbishop should have a seat in th
Page 127 and 128: Casimir returned to resume his reig
Page 129 and 130: communion were extinct or had passe
Page 131 and 132: Justice requires that we should sta
Page 133 and 134: ecame rottenness, and blight deepen
Page 135 and 136: Chapter 7 Bohemia Entrance of Refor
Page 137 and 138: century, there were about 200 of th
Page 139 and 140: Church of Laeta Curia, Old Prague.
Page 141 and 142: massacre all the Calixtines, and th
Page 143 and 144: Christ is present in it, having fle
Page 145 and 146: venerable scholar and aged matron a
Page 147 and 148: great favor with him as to be accou
Page 149 and 150: malicious charges, issued an order
Page 151 and 152: Elector of Saxony, on the throne of
Page 153 and 154: filled all their existing schools,
Page 155 and 156: old edicts against the Protestants.
Page 157 and 158: Confession been universally signed,
Page 159 and 160: 4. See ante, vol. 1, bk. 3., chap.
Page 161 and 162: Chapter 8 Overthrow of Protestantis
Page 163 and 164: and orphans. There was, moreover, a
Page 165 and 166: not be lasting. The great security
Page 167 and 168: expressed the consummate craft with
Page 169 and 170: to beg the electors not to recogniz
Page 171 and 172: and maidens violated; neither the c
Page 173 and 174: The men now swept off to prison wer
Page 175 and 176: emperor's sword to conquer, and has
Page 177: their religion, holding out the hop
Page 181 and 182: soldiers and townspeople rushed int
Page 183 and 184: those who remained behind would mak
Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
Page 189 and 190: found the leaves were of silk, whit
Page 191 and 192: on the tower of the Bridge of Pragu
Page 193 and 194: when it is tedious to sit long, and
Page 195 and 196: words. When he had undressed for th
Page 197 and 198: Czernin, of Chudenitz. This suffere
Page 199 and 200: scaffold he sang the last verse of
Page 201 and 202: Fathers, thinking the victory as go
Page 203 and 204: hands in prayer. Then, rising up, h
Page 205 and 206: the ladder, and gave up the ghost.[
Page 207 and 208: Chapter 10 Suppression of Protestan
Page 209 and 210: the emperor to bring the whole of B
Page 211 and 212: liberty you desire? Everywhere you
Page 213 and 214: abandonment of the Protestant faith
Page 215 and 216: on the streets were often so great
Page 217 and 218: The razing of the churches in many
Page 219 and 220: of the church in Prague which had b
Page 221 and 222: were forgotten; the noble memories
Page 223 and 224: care for the salvation of his kingd
Page 225 and 226: Protestant burials; to harbor any o
Page 227 and 228: thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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