Protestantism in Poland and Bohemia - James Aitken Wylie

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terrifying, torturing, and murdering the pious peasants. They drove them like cattle to church with the saber. When billeted on Protestant families, they conducted themselves like incarnate demons; the members of the household had either to declare themselves Romanists, or flee to the woods, to be out of the reach of their violence and the hearing of their oaths. As the Jesuits were boasting at Rome in presence of the Pope of having converted Bohemia, the famous Capuchin, Valerianus Magnus, who was present, said, "Holy Father, give me soldiers as they were given to the Jesuits, and I will convert the whole world to the Catholic faith."[8] We have already narrated the executions of the most illustrious of the Bohemian nobles. Those whose lives were spared were overwhelmed by burdensome taxes, and reiterated demands for stuns of money, on various pretexts. After they had been tolerably fleeced, it was resolved to banish them from the kingdom. On Ignatius Loyola's day, the 31st of July, in the year 1627, an edict appeared, in which the emperor declared that, having "a fatherly 222
care for the salvation of his kingdom," he would permit none but Catholics to live in it, and he commanded all who refused to return to the Church of Rome, to sell their estates within six months, and depart from Bohemia. Some there were who parted with "the treasure of a good conscience" that they might remain in their native land; but the greater part, more steadfastly-minded, sold their estates for a nominal price in almost every instance, and went forth into exile.[9] The, decree of banishment was extended to widows. Their sons and daughters, being minors, were taken forcible possession of by the Jesuits, and were shut up in colleges and convents, and their goods managed by tutors appointed by the priests. About a hundred noble families, forsaking their ancestral domains, were dispersed throughout the neighboring countries, and among these was the gray-headed baron, Charles Zierotin, a man highly respected throughout all Bohemia for :his piety and courage. The places of the banished grandees were filled by persons of low degree, to whom the emperor could give a patent of nobility, but to whom he 223
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
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seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
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what was unlawful was not binding,
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could they feel for him? Henry took
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Chapter 5 Turning of the Tide of Pr
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Poland, and whence they spread them
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of their tithes from Protestant lan
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was this danger, perhaps not forese
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years, not without glory, and was s
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3. Ibid., vol. 2., pp. 49, 50. 105
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application to business, often dict
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Fables of Aesop. His many acquireme
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others to enrich also themselves. C
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the devil, addressed to the members
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libraries to be given to the flames
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among them a few men of good talent
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that should they slip their fetters
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described by Broscius, a zealous Ro
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Vladislav was succeeded by his brot
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archbishop should have a seat in th
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Casimir returned to resume his reig
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communion were extinct or had passe
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Justice requires that we should sta
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ecame rottenness, and blight deepen
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Chapter 7 Bohemia Entrance of Refor
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century, there were about 200 of th
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Church of Laeta Curia, Old Prague.
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massacre all the Calixtines, and th
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Christ is present in it, having fle
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venerable scholar and aged matron a
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great favor with him as to be accou
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malicious charges, issued an order
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Elector of Saxony, on the throne of
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filled all their existing schools,
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old edicts against the Protestants.
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Confession been universally signed,
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4. See ante, vol. 1, bk. 3., chap.
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Chapter 8 Overthrow of Protestantis
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and orphans. There was, moreover, a
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not be lasting. The great security
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expressed the consummate craft with
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to beg the electors not to recogniz
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Page 173 and 174: The men now swept off to prison wer
Page 175 and 176: emperor's sword to conquer, and has
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Page 179 and 180: een erected. They hastened to the w
Page 181 and 182: soldiers and townspeople rushed int
Page 183 and 184: those who remained behind would mak
Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
Page 189 and 190: found the leaves were of silk, whit
Page 191 and 192: on the tower of the Bridge of Pragu
Page 193 and 194: when it is tedious to sit long, and
Page 195 and 196: words. When he had undressed for th
Page 197 and 198: Czernin, of Chudenitz. This suffere
Page 199 and 200: scaffold he sang the last verse of
Page 201 and 202: Fathers, thinking the victory as go
Page 203 and 204: hands in prayer. Then, rising up, h
Page 205 and 206: the ladder, and gave up the ghost.[
Page 207 and 208: Chapter 10 Suppression of Protestan
Page 209 and 210: the emperor to bring the whole of B
Page 211 and 212: liberty you desire? Everywhere you
Page 213 and 214: abandonment of the Protestant faith
Page 215 and 216: on the streets were often so great
Page 217 and 218: The razing of the churches in many
Page 219 and 220: of the church in Prague which had b
Page 221: were forgotten; the noble memories
Page 225 and 226: Protestant burials; to harbor any o
Page 227 and 228: thereafter, several hundreds were s
Page 229 and 230: many perishing through the hunger,
Page 231 and 232: historians also. "Until that time,"
Page 233: 13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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