Protestantism in Poland and Bohemia - James Aitken Wylie
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
If a National Council could not meet to essay<br />
the Reformation of the Church, might it not be<br />
possible, some <strong>in</strong>fluential persons now asked, for<br />
the three Protestant bodies <strong>in</strong> <strong>Pol<strong>and</strong></strong> to unite <strong>in</strong> one<br />
Church? Such a union would confer new strength<br />
on <strong>Protestantism</strong>, would remove the sc<strong>and</strong>al<br />
offered by the dissensions of Protestants among<br />
themselves, <strong>and</strong> would enable them <strong>in</strong> the day of<br />
battle to unite their arms aga<strong>in</strong>st the foe, <strong>and</strong> <strong>in</strong> the<br />
hour of peace to conjo<strong>in</strong> their labors <strong>in</strong> build<strong>in</strong>g up<br />
their Zion. The Protestant communions <strong>in</strong> <strong>Pol<strong>and</strong></strong><br />
were -- lst, the <strong>Bohemia</strong>n; 2ndly, the Reformed or<br />
Calv<strong>in</strong>istic; <strong>and</strong> 3rdly, the Lutheran. Between the<br />
first <strong>and</strong> second there was entire agreement <strong>in</strong> po<strong>in</strong>t<br />
of doctr<strong>in</strong>e; only <strong>in</strong>asmuch as the first pastors of<br />
the <strong>Bohemia</strong>n Church had received ord<strong>in</strong>ation<br />
(1467) from a Waldensian super<strong>in</strong>tendent, as we<br />
have previously narrated,[7] the <strong>Bohemia</strong>ns had<br />
come to lay stress on this, as an order of succession<br />
peculiarly sacred. Between the second <strong>and</strong> third<br />
there was the important divergence on the subject<br />
of the Eucharist. The Lutheran doctr<strong>in</strong>e of<br />
consubstantiation approached more nearly to the<br />
Roman doctr<strong>in</strong>e of the mass than to the Reformed<br />
69