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Protestantism in Poland and Bohemia - James Aitken Wylie

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nation. The oath was read <strong>and</strong> commented on, <strong>and</strong><br />

the senator who made the motion concluded his<br />

speech <strong>in</strong> support of it by say<strong>in</strong>g that if the bishops<br />

kept their oath of spiritual obedience, they must<br />

necessarily violate their vow of temporal<br />

allegiance; <strong>and</strong> if they were faithful subjects of the<br />

Pope, they must necessarily be traitors to their<br />

k<strong>in</strong>g.[4] The motion was not carried, probably<br />

because the vague hope of a more sweep<strong>in</strong>g<br />

measure of reform still kept possession of the<br />

m<strong>in</strong>ds of men.<br />

The next step of the Poles was <strong>in</strong> the direction<br />

of realis<strong>in</strong>g that hope. A Diet met <strong>in</strong> 1563, <strong>and</strong><br />

passed a resolution that a General Synod, <strong>in</strong> which<br />

all the religious bodies <strong>in</strong> <strong>Pol<strong>and</strong></strong> would be<br />

represented, should be assembled. The Primate of<br />

<strong>Pol<strong>and</strong></strong>, Archbishop Uchanski, who was known to<br />

be secretly <strong>in</strong>cl<strong>in</strong>ed toward the Reformed doctr<strong>in</strong>es,<br />

was favorable to the proposed Convocation. Had<br />

such a Council been convened, it might, as matters<br />

then stood, with the first nobles of the l<strong>and</strong>, many<br />

of the great cities, <strong>and</strong> a large portion of the nation,<br />

all on the side of <strong>Protestantism</strong>, have had the most<br />

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