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Protestantism in Poland and Bohemia - James Aitken Wylie

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<strong>and</strong> orphans. There was, moreover, a body of<br />

laymen, termed Defenders, who were charged with<br />

the f<strong>in</strong>ancial <strong>and</strong> secular affairs of the Church.<br />

Still further to strengthen the Protestant Church<br />

of <strong>Bohemia</strong>, <strong>and</strong> to secure the peace of the<br />

k<strong>in</strong>gdom, a treaty was concluded between the<br />

Romanists <strong>and</strong> Protestants, <strong>in</strong> which these two<br />

parties bound themselves to mutual concord, <strong>and</strong><br />

agreed to certa<strong>in</strong> rules which were to regulate their<br />

relations to one another as regarded the possession<br />

of churches, the right of burial <strong>in</strong> the public<br />

cemeteries, <strong>and</strong> similar matters. This agreement<br />

was entered upon the registers of the k<strong>in</strong>gdom; it<br />

was sworn to by the Emperor Rudolph <strong>and</strong> his<br />

councillors; it was laid up among the other solemn<br />

charters of the nation, <strong>and</strong> a protest taken that if<br />

hereafter any one should attempt to disturb this<br />

arrangement, or abridge the liberty conceded <strong>in</strong> it,<br />

he should be held to be a disturber of the peace of<br />

the k<strong>in</strong>gdom, <strong>and</strong> punished accord<strong>in</strong>gly.[2]<br />

Thus did the whole nation unite <strong>in</strong> clos<strong>in</strong>g the<br />

doors of the Temple of Janus, <strong>in</strong> token that now<br />

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