Protestantism in Poland and Bohemia - James Aitken Wylie

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Lippomani, disliked before, was now detested tenfold. Assailed in pamphlets and caricatures, he quitted the kingdom, followed by the execration of the nation. Nor was it Lippomani alone who was struck by the recoil of this, in every way, unfortunate success; the Polish hierarchy suffered disgrace and damage along with him, for the atrocity showed the nation what the bishops were prepared to do, should the sword which the Diet of 1552 had plucked from their hands ever again be grasped by them. An attempt at miracle, made about this time, also helped to discredit the character and weaken the influence of the Roman clergy in Poland. Christopher Radziwill, cousin to the famous Prince Radziwill, grieved at his relative's lapse into what he deemed heresy, made a pilgrimage to Rome, in token of his own devotion to the Papal See, and was rewarded with a box of precious relics from the Pope. One day after his return home with his inestimable treasure, the friars of a neighbouring convent waited on him, and telling him that they had a man possessed by the devil under their care, 62
on whom the ordinary exorcisms had failed to effect a cure, they besought him, in pity for the poor demoniac, to lend them his box of relics, whose virtue doubtless would compel the foul spirit to flee. The bones were given with joy. On a certain day the box, with its contents, was placed on the high altar; the demoniac was brought forward, and in presence of a vast multitude the relics were applied, and with complete success. The evil spirit departed out of the man, with the usual contortions and grimaces. The spectators shouted, "Miracle!" and Radziwill, overjoyed, lifted eyes and hands to heaven, in wonder and gratitude.[2] In a few days thereafter his servant, smitten in conscience, came to him and confessed that on their journey from Rome he had carelessly lost the true relics, and had replaced them with common bones. This intelligence was somewhat disconcerting to Radziwill, but greatly more so to the friars, seeing it speedily led to the disclosure of the imposture. The pretended demoniac confessed that he had simply been playing a part, and the 63
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
Page 7 and 8:
capital, and the chief emporium of
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whom the late changes had been made
Page 11 and 12: consummate their auto- da-fe. At Br
Page 13 and 14: were being laid for them in the wri
Page 15 and 16: historian styles him had to pass th
Page 17 and 18: through Cracow. The pilgrims assemb
Page 19 and 20: The next move was to convoke a Syno
Page 21 and 22: domains, inhabited castles, and liv
Page 23 and 24: willing to execute their sentences.
Page 25 and 26: thought it very possible that if he
Page 27 and 28: Krasinski, Hist. Reform. Poland, vo
Page 29 and 30: although amid all these laborers we
Page 31 and 32: he feared to take the only effectua
Page 33 and 34: whether Sigismund Augustus was ever
Page 35 and 36: ample, he took upon himself the exp
Page 37 and 38: only infallible touch-stone -- "Can
Page 39 and 40: oth recognised a common foe. Accusa
Page 41 and 42: Friesland, the troubles of Alasco m
Page 43 and 44: entered the Danish harbor of Elsino
Page 45 and 46: Church; and now (1555) he dedicated
Page 47 and 48: seemed now within his reach. That w
Page 49 and 50: Pope would do, and with more order
Page 51 and 52: intercourse with some Bohemian Prot
Page 53 and 54: to the horrors of the death-bed of
Page 55 and 56: destruction, and afterwards to an e
Page 57 and 58: 20. Krasinski, Slavonia, pp. 217, 2
Page 59 and 60: ecclesiastical reforms; this fortif
Page 61: in transubstantiation, and would ne
Page 65 and 66: 3rdly, the marriage of priests; 4th
Page 67 and 68: decisive effects on the Kingdom of
Page 69 and 70: If a National Council could not mee
Page 71 and 72: that the Bohemian Confession was "c
Page 73 and 74: sectaries, as well as all the enemi
Page 75 and 76: There follows a long and brilliant
Page 77 and 78: efficient weapon against the attack
Page 79 and 80: 11. Krasinski, Hist Reform. Poland,
Page 81 and 82: the organisation of its Church at t
Page 83 and 84: native land was not unlike that of
Page 85 and 86: convened in each district. Although
Page 87 and 88: in 1572, without having come to any
Page 89 and 90: of the Protestants, drafted a list
Page 91 and 92: what was unlawful was not binding,
Page 93 and 94: could they feel for him? Henry took
Page 95 and 96: Chapter 5 Turning of the Tide of Pr
Page 97 and 98: Poland, and whence they spread them
Page 99 and 100: of their tithes from Protestant lan
Page 101 and 102: was this danger, perhaps not forese
Page 103 and 104: years, not without glory, and was s
Page 105 and 106: 3. Ibid., vol. 2., pp. 49, 50. 105
Page 107 and 108: application to business, often dict
Page 109 and 110: Fables of Aesop. His many acquireme
Page 111 and 112: others to enrich also themselves. C
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the devil, addressed to the members
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libraries to be given to the flames
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among them a few men of good talent
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that should they slip their fetters
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described by Broscius, a zealous Ro
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Vladislav was succeeded by his brot
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archbishop should have a seat in th
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Casimir returned to resume his reig
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communion were extinct or had passe
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Justice requires that we should sta
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ecame rottenness, and blight deepen
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Chapter 7 Bohemia Entrance of Refor
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century, there were about 200 of th
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Church of Laeta Curia, Old Prague.
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massacre all the Calixtines, and th
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Christ is present in it, having fle
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venerable scholar and aged matron a
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great favor with him as to be accou
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malicious charges, issued an order
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Elector of Saxony, on the throne of
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filled all their existing schools,
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old edicts against the Protestants.
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Confession been universally signed,
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4. See ante, vol. 1, bk. 3., chap.
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Chapter 8 Overthrow of Protestantis
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and orphans. There was, moreover, a
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not be lasting. The great security
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expressed the consummate craft with
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to beg the electors not to recogniz
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and maidens violated; neither the c
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The men now swept off to prison wer
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emperor's sword to conquer, and has
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their religion, holding out the hop
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een erected. They hastened to the w
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soldiers and townspeople rushed int
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those who remained behind would mak
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7. Comenius, cap. 44, p. 154. 8. "L
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He paced to and fro a little while
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found the leaves were of silk, whit
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on the tower of the Bridge of Pragu
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when it is tedious to sit long, and
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words. When he had undressed for th
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Czernin, of Chudenitz. This suffere
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scaffold he sang the last verse of
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Fathers, thinking the victory as go
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hands in prayer. Then, rising up, h
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the ladder, and gave up the ghost.[
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Chapter 10 Suppression of Protestan
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the emperor to bring the whole of B
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liberty you desire? Everywhere you
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abandonment of the Protestant faith
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on the streets were often so great
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The razing of the churches in many
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of the church in Prague which had b
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were forgotten; the noble memories
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care for the salvation of his kingd
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Protestant burials; to harbor any o
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thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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